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Metafora Al-Qur’an: Majaz Mursal dalam Surat Asy-Syu’ara’

Jurnal Iman dan Spiritualitas · Vol. 1 No. 4 (2021) · hlm. 497–502

DOI
10.15575/jis.v1i4.13815
ISSN
2775-4596
Terbit
2021-11-22
Penerbit
UIN Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

Metaphor in the Qur'an is a form of beauty in the language of the holy book which is one part of literary construction. In addition, it also influences the interpretation. In parrot science it is called majaz. The style of language that puts the meaning of the branch on the original meaning, such as the majaz mursal in the letter Asy-Syu'ara which is meticulously written. The reason for the author to research and study it is, first, the style of majaz influences, expands the meaning of the wording in the Qur'an and understands the meaning desired by Allah Swt. Second, it has implications for translation and interpretation. Third, in the Surah Ash-Syu'ara, Allah Swt uses majaz in the verse of the doom of the previous prophets. Fourth, the verses are interesting both in sentence composition and rhetorically (balāghiyyah). This study uses a descriptive-analytical method of majaz mursal in surah Asy-Syu'ara, using a linguistic approach, especially balagah, by analyzing the verses in the letter, detailing the types of majaz mursal and its 'alāqah, explaining the interpretation and message. From this research, it can be seen, first, in the letter Asy-Syu'ara, there are two majaz mursal in two verses, namely in QS. Ash-Syu'ara: 105 with 'alāqah kulliyah and in QS. Ash-Syu'ara: 208 with 'alāqah mahalliyyah. Second, the two verses depart with different contexts, as well as different themes. In verse 105, regarding Noah's people who denied Noah and the teachings of monotheism. Meanwhile, verse 208 deals with polytheists who reject the Qur'an and ask Allah SWT to hasten the punishment. In addition, the language of majaz is also used in conveying stories as ibrah or lessons. For example in the story of Noah.

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  • Institut Agama Islam Negeri Bone
  • Sunan Gunung Djati State Islamic University Bandung
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Rekan penulisOrganisasiArtikel bersama
Ice SariyatiAfiliasi tidak diketahui2
Ihin SolihinAfiliasi tidak diketahui2
Muhammad YahyaInstitut Agama Islam Negeri Bone2
Tenny SudjatnikaAfiliasi tidak diketahui1
Lilih LaelaniAfiliasi tidak diketahui1
Dedi SupriadiAfiliasi tidak diketahui1
Nisa FatimahAfiliasi tidak diketahui1
Dayudin DayudinAfiliasi tidak diketahui1
Syifa Satia SalsabilaAfiliasi tidak diketahui1
Muhamamd NurhasanAfiliasi tidak diketahui1
Muhammad NurhasanAfiliasi tidak diketahui1
Deuis SugaryamahAfiliasi tidak diketahui1
Eni ZulaihaAfiliasi tidak diketahui1
Muhammad Rijal MaulanaAfiliasi tidak diketahui1
Nida Husna Abdul MalikAfiliasi tidak diketahui1
Wildan TaufikAfiliasi tidak diketahui1
Aldi NurdinAfiliasi tidak diketahui1
Irma RiyaniAfiliasi tidak diketahui1
Fitroh Ni'matul KafiyahAfiliasi tidak diketahui1
Asep Ahmad FathurrohmanAfiliasi tidak diketahui1
Muhammad Hasan AliAfiliasi tidak diketahui1
Wildan TaufiqSunan Gunung Djati State Islamic University Bandung1
Ishmatul Karimah SyamAfiliasi tidak diketahui1
Ihsan NursidikAfiliasi tidak diketahui1
Asep Taopik HidayahAfiliasi tidak diketahui1
Tasya Putri NurhayatAfiliasi tidak diketahui1
Ilma AmaliaAfiliasi tidak diketahui1
Laelati Dwina AprianiAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/jis/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">Metafora Al-Qur’an: Majaz Mursal dalam Surat Asy-Syu’ara’</dc:title>
	<dc:creator>Afifi, Lu'lu Abdullah</dc:creator>
	<dc:creator>Komarudin, Edi</dc:creator>
	<dc:description xml:lang="en-US">Metaphor in the Qur'an is a form of beauty in the language of the holy book which is one part of literary construction. In addition, it also influences the interpretation. In parrot science it is called majaz. The style of language that puts the meaning of the branch on the original meaning, such as the majaz mursal in the letter Asy-Syu'ara which is meticulously written. The reason for the author to research and study it is, first, the style of majaz influences, expands the meaning of the wording in the Qur'an and understands the meaning desired by Allah Swt. Second, it has implications for translation and interpretation. Third, in the Surah Ash-Syu'ara, Allah Swt uses majaz in the verse of the doom of the previous prophets. Fourth, the verses are interesting both in sentence composition and rhetorically (balāghiyyah). This study uses a descriptive-analytical method of majaz mursal in surah Asy-Syu'ara, using a linguistic approach, especially balagah, by analyzing the verses in the letter, detailing the types of majaz mursal and its 'alāqah, explaining the interpretation and message. From this research, it can be seen, first, in the letter Asy-Syu'ara, there are two majaz mursal in two verses, namely in QS. Ash-Syu'ara: 105 with 'alāqah kulliyah and in QS. Ash-Syu'ara: 208 with 'alāqah mahalliyyah. Second, the two verses depart with different contexts, as well as different themes. In verse 105, regarding Noah's people who denied Noah and the teachings of monotheism. Meanwhile, verse 208 deals with polytheists who reject the Qur'an and ask Allah SWT to hasten the punishment. In addition, the language of majaz is also used in conveying stories as ibrah or lessons. For example in the story of Noah.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2021-11-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/jis/article/view/13815</dc:identifier>
	<dc:identifier>10.15575/jis.v1i4.13815</dc:identifier>
	<dc:source xml:lang="en-US">Jurnal Iman dan Spiritualitas; Vol. 1 No. 4 (2021): Jurnal Iman dan Spiritualitas; 497-502</dc:source>
	<dc:source>2775-4596</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/jis/article/view/13815/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Lu'lu Abdullah Afifi; Edi Komarudin</dc:rights>
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