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Ideologi Islam Reformis dalam Tafsir

Jurnal Iman dan Spiritualitas · Vol. 2 No. 1 (2022) · hlm. 61–68

DOI
10.15575/jis.v2i1.15845
ISSN
2775-4596
Terbit
2022-02-04
Penerbit
UIN Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

This study aims to explain the interpretation of the reformist era, in terms of ideology, influence, commentators who existed at that time, and criticisms of their commentators on traditional Islam. This study uses qualitative methods with descriptive analysis sourced from literature studies. This paper concludes that reformists took place in the 20th century due to European expansion. The presence of this ideology also affects science, especially in the field of interpretation. Tafsir in this century was heavily influenced by the thoughts of Egyptian reformers such as Muhammad Abduh and others. Its development has progressed rapidly, such as various new styles and methods coming afterward. The commentators are Oemar Bakri, Buya Hamka, KH. Bisri Musthofa, Mahmud Yunus, and Quraish Shihab, the reformists, also criticized the traditionalists who were considered too blind to taqlid towards the ulama. Also, their thoughts which are still shackled by customs, have become sharp criticisms of the reformists against traditionalists. This reformist or renewal is considered a breath of fresh air for Muslims to be more modernist, technological, and not lagging behind western progress.

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  • Institut Agama Islam Negeri Kendari
  • Universitas Gadjah Mada
  • Institut Agama Islam Negeri Bone
  • Sunan Gunung Djati State Islamic University Bandung
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  • Organisasi berbeda
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Eni ZulaihaAfiliasi tidak diketahui3
Muhammad YahyaInstitut Agama Islam Negeri Bone2
Wildan TaufiqSunan Gunung Djati State Islamic University Bandung2
Reza PulunganUniversitas Gadjah Mada1
Afiahayati AfiahayatiUniversitas Gadjah Mada1
Wulan DesriaInstitut Agama Islam Negeri Kendari1
Muh IkhsanAfiliasi tidak diketahui1
I Putu SatwikaAfiliasi tidak diketahui1
Deni SuwardhiAfiliasi tidak diketahui1
Andri HernandiAfiliasi tidak diketahui1
Loedi RatriantAfiliasi tidak diketahui1
Muchamad MasykurAfiliasi tidak diketahui1
Yoga SuwarnaAfiliasi tidak diketahui1
Elyta WidyaningrumAfiliasi tidak diketahui1
Meri YarniAfiliasi tidak diketahui1
Diana AmirAfiliasi tidak diketahui1
Ade Perdana SiregarAfiliasi tidak diketahui1
Sri RahmawatiAfiliasi tidak diketahui1
Didi AsmadiAfiliasi tidak diketahui1
Suryana AlfathahAfiliasi tidak diketahui1
Khader AhmadAfiliasi tidak diketahui1
Solehudin SolehudinAfiliasi tidak diketahui1
Edi KomarudinAfiliasi tidak diketahui1
Kartini Fujiyanti AgustinAfiliasi tidak diketahui1
Syukra AlhamdaAfiliasi tidak diketahui1
Getah Ester HayatulahAfiliasi tidak diketahui1
Jamaluddin MahasariAfiliasi tidak diketahui1
Muhammad Bagus Adi WicaksonoAfiliasi tidak diketahui1
Cahyo PrayogoAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/jis/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Ideologi Islam Reformis dalam Tafsir</dc:title>
	<dc:creator>Ihsan, Muhammad</dc:creator>
	<dc:creator>Syam, Ishmatul Karimah</dc:creator>
	<dc:description xml:lang="en-US">This study aims to explain the interpretation of the reformist era, in terms of ideology, influence, commentators who existed at that time, and criticisms of their commentators on traditional Islam. This study uses qualitative methods with descriptive analysis sourced from literature studies. This paper concludes that reformists took place in the 20th century due to European expansion. The presence of this ideology also affects science, especially in the field of interpretation. Tafsir in this century was heavily influenced by the thoughts of Egyptian reformers such as Muhammad Abduh and others. Its development has progressed rapidly, such as various new styles and methods coming afterward. The commentators are Oemar Bakri, Buya Hamka, KH. Bisri Musthofa, Mahmud Yunus, and Quraish Shihab, the reformists, also criticized the traditionalists who were considered too blind to taqlid towards the ulama. Also, their thoughts which are still shackled by customs, have become sharp criticisms of the reformists against traditionalists. This reformist or renewal is considered a breath of fresh air for Muslims to be more modernist, technological, and not lagging behind western progress.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2022-02-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/jis/article/view/15845</dc:identifier>
	<dc:identifier>10.15575/jis.v2i1.15845</dc:identifier>
	<dc:source xml:lang="en-US">Jurnal Iman dan Spiritualitas; Vol. 2 No. 1 (2022): Jurnal Iman dan Spiritualitas; 61-68</dc:source>
	<dc:source>2775-4596</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/jis/article/view/15845/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Muhammad Ihsan, Ishmatul Karimah Syam</dc:rights>
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