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Sundanese Creed of Shahadah: The Relationship between Sundanese Teachings, Culture, and Religion

Jurnal Iman dan Spiritualitas · Vol. 4 No. 2 (2024) · hlm. 127–138

DOI
10.15575/jis.v4i2.34024
ISSN
2775-4596
Terbit
2024-09-23
Penerbit
UIN Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

This writing is to find out the creeds have developed in Sundanese society and the dialectical implications of Islam and local culture of this Mantra Creed in Sundanese social and religious life. Meanwhile, the method used is a type of qualitative research or qualitative method of inquiry, namely an in-depth study using data collection techniques directly from people in their natural environment. According to Bogdan and Taylor, qualitative methods are research procedures that produce descriptive data in the form of written or spoken words from people and observable behavior. The results of the research found several things, including: First, the shahada in Sundanese society has a broader scope than just aspects of Islam, involving various types of shahada in Sundanese with the aim of incantations for supernatural powers or fulfilling immediate needs, showing circumvention of Islamic law but recognizing Islam as a spiritual teaching. Second, Sundanese people's understanding of the Mantra Creed varies, revealed through analysis of the texts of the Sundanese creed, the Sri Sedana pantun, and the Sundanese version of Martabat Tujuh. Although many people know the text of the Sundanese shahada, only a few understand it in depth. The belief that Sundanese people were already Muslim before the arrival of Islam is confirmed through Pantun Sri Sedana, reflecting acculturation between Sundanese and Islamic teachings. Third, the dialectical implications of Islam and local culture from the shahadah mantra in Sundanese social and religious life include three aspects of Islamic teachings and Sundanese belief system.

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Rifki RosyadAfiliasi tidak diketahui3
Indira Sabet RahmawatyAfiliasi tidak diketahui3
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Asep ShodiqinAfiliasi tidak diketahui2
Kartika Indah PuspitasariAfiliasi tidak diketahui2
Yeni HurianiAfiliasi tidak diketahui2
Sherly DevaniAfiliasi tidak diketahui1
Izzah Faizah Siti Rusydati KhaeiraniAfiliasi tidak diketahui1
Tatang ZakariaAfiliasi tidak diketahui1
Aini RohmahAfiliasi tidak diketahui1
Husnul QodimAfiliasi tidak diketahui1
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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/jis/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">Sundanese Creed of Shahadah: The Relationship between Sundanese Teachings, Culture, and Religion</dc:title>
	<dc:creator>Supriatna, Wawan</dc:creator>
	<dc:creator>Kuswana, Dadang</dc:creator>
	<dc:creator>Hernawan, Wawan</dc:creator>
	<dc:subject xml:lang="en-US">Sundanese creed</dc:subject>
	<dc:subject xml:lang="en-US">Islamic teachings</dc:subject>
	<dc:subject xml:lang="en-US">local wisdom</dc:subject>
	<dc:subject xml:lang="en-US">Sundanese Islam</dc:subject>
	<dc:description xml:lang="en-US">This writing is to find out the creeds have developed in Sundanese society and the dialectical implications of Islam and local culture of this Mantra Creed in Sundanese social and religious life. Meanwhile, the method used is a type of qualitative research or qualitative method of inquiry, namely an in-depth study using data collection techniques directly from people in their natural environment. According to Bogdan and Taylor, qualitative methods are research procedures that produce descriptive data in the form of written or spoken words from people and observable behavior. The results of the research found several things, including: First, the shahada in Sundanese society has a broader scope than just aspects of Islam, involving various types of shahada in Sundanese with the aim of incantations for supernatural powers or fulfilling immediate needs, showing circumvention of Islamic law but recognizing Islam as a spiritual teaching. Second, Sundanese people's understanding of the Mantra Creed varies, revealed through analysis of the texts of the Sundanese creed, the Sri Sedana pantun, and the Sundanese version of Martabat Tujuh. Although many people know the text of the Sundanese shahada, only a few understand it in depth. The belief that Sundanese people were already Muslim before the arrival of Islam is confirmed through Pantun Sri Sedana, reflecting acculturation between Sundanese and Islamic teachings. Third, the dialectical implications of Islam and local culture from the shahadah mantra in Sundanese social and religious life include three aspects of Islamic teachings and Sundanese belief system.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2024-09-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Survey/Interview</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/jis/article/view/34024</dc:identifier>
	<dc:identifier>10.15575/jis.v4i2.34024</dc:identifier>
	<dc:source xml:lang="en-US">Jurnal Iman dan Spiritualitas; Vol. 4 No. 2 (2024): Jurnal Iman dan Spiritualitas; 127-138</dc:source>
	<dc:source>2775-4596</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/jis/article/view/34024/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Wawan Supriatna, Dadang Kuswana, Wawan Hernawan</dc:rights>
</oai_dc:dc>