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Gender Bias and Religious Conservatism in Indonesia: An Analysis of the Shuniyya Ruhama Case on Social Media

Jurnal Iman dan Spiritualitas · Vol. 5 No. 4 (2025) · hlm. 599–612

DOI
10.15575/jis.v5i4.48335
ISSN
2775-4596
Terbit
2025-11-25
Penerbit
UIN Sunan Gunung Djati Bandung
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This study analyzes how gender bias and religious conservatism are reproduced through social media in Indonesia, using the viral case study of Shuniyya Ruhama, a female religious teacher who was attacked online for expressing religious views that were considered incompatible with conservative interpretations. The objective of this study is to uncover the dynamics of the representation of female religious authority and resistance to it in the digital space. The methodology employed is Norman Fairclough's Critical Discourse Analysis (CDA), utilizing data from the platforms X (Twitter), Threads, and TikTok, using a purposive sampling technique. Findings indicate that women who deliver religious sermons often face delegitimization through misogynistic religious narratives that reinforce the hegemony of religious patriarchy. Symbolic representations in the form of labeling, hate speech, and the removal of women’s religious authority status reveal unequal power dynamics. On the other hand, counter-narratives emerge from progressive communities advocating for equality in religious interpretation and women’s religious authority. This study shows that social media is not neutral, but rather an ideological arena where conservative discourse is both perpetuated and challenged. The implications of this study include the need for a reformulation of gender-fair media representation and support for digital public spaces that are inclusive of women in religious discourse.

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/jis/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Gender Bias and Religious Conservatism in Indonesia: An Analysis of the Shuniyya Ruhama Case on Social Media</dc:title>
	<dc:creator>Fitri, Susanti Ainul</dc:creator>
	<dc:creator>Marzal, Novrizon</dc:creator>
	<dc:creator>Mukhroman, Iman</dc:creator>
	<dc:creator>Effendi, Dudy Imanuddin</dc:creator>
	<dc:creator>Solahudin, Dindin</dc:creator>
	<dc:subject xml:lang="en-US">gender bias</dc:subject>
	<dc:subject xml:lang="en-US">critical discourse analysis</dc:subject>
	<dc:subject xml:lang="en-US">religious conservatism</dc:subject>
	<dc:subject xml:lang="en-US">social media</dc:subject>
	<dc:subject xml:lang="en-US">gender representation</dc:subject>
	<dc:description xml:lang="en-US">This study analyzes how gender bias and religious conservatism are reproduced through social media in Indonesia, using the viral case study of Shuniyya Ruhama, a female religious teacher who was attacked online for expressing religious views that were considered incompatible with conservative interpretations. The objective of this study is to uncover the dynamics of the representation of female religious authority and resistance to it in the digital space. The methodology employed is Norman Fairclough's Critical Discourse Analysis (CDA), utilizing data from the platforms X (Twitter), Threads, and TikTok, using a purposive sampling technique. Findings indicate that women who deliver religious sermons often face delegitimization through misogynistic religious narratives that reinforce the hegemony of religious patriarchy. Symbolic representations in the form of labeling, hate speech, and the removal of women’s religious authority status reveal unequal power dynamics. On the other hand, counter-narratives emerge from progressive communities advocating for equality in religious interpretation and women’s religious authority. This study shows that social media is not neutral, but rather an ideological arena where conservative discourse is both perpetuated and challenged. The implications of this study include the need for a reformulation of gender-fair media representation and support for digital public spaces that are inclusive of women in religious discourse.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2025-11-25</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/jis/article/view/48335</dc:identifier>
	<dc:identifier>10.15575/jis.v5i4.48335</dc:identifier>
	<dc:source xml:lang="en-US">Jurnal Iman dan Spiritualitas; Vol. 5 No. 4 (2025): Jurnal Iman dan Spiritualitas; 599-612</dc:source>
	<dc:source>2775-4596</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/jis/article/view/48335/15535</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Susanti Ainul Fitri, Novrizon Marzal, Iman Mukhroman, Dudy Imanuddin Effendi, Dindin Solahudin</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>