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Islamic Epistemology from Al-Buti’s Perspective: Criticism of Positivism in the Preface to the Book of Kubra al Yaqiniyyat al Kawniyyah

Jurnal Iman dan Spiritualitas · Vol. 6 No. 3 (2026) · hlm. 1057–1070

DOI
10.15575/jis.v6i3.56865
ISSN
2775-4596
Terbit
2026-08-11
Penerbit
UIN Sunan Gunung Djati Bandung
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This research is motivated by the hegemony of Western materialistic positivist epistemology, which reduces science to the empirical realm, triggers an epistemological crisis, and delegitimizes metaphysical truths. The study addresses how Shaykh M. Said Ramadhan Al-Buti’s Islamic epistemology critiques materialistic positivism and evaluates its methodology as an effective antithesis. The objectives are to analyze Al-Buti’s manhaj ilmi, evaluate his critique of positivism, assess its methodological effectiveness, and outline its implications for contemporary Islamic theology in counteracting atheism. The framework relies on Al-Buti’s integrative epistemology, synergizing the senses (al-hiss), reason (al-’aql), and valid news (al-khabar al-sadiq) to achieve certainty (al-yaqin). Employing a qualitative literature study with philosophical-epistemological, historical-sociological, and dialectical-critical approaches, the primary data source is the Preamble of Kubra al-Yaqiniyyat al-Kawniyyah, supported by secondary literature on science philosophy. Data collected via critical reading and proposition extraction were analyzed using descriptive-analytical, comparative, and dialectical-critical methods. Results demonstrate that Al-Buti’s manhaj ilmi rejects the reason-revelation dichotomy by establishing proportional standards of proof based on the object’s nature (empirical for physical matter; analytical-transmissive for metaphysics). His critique successfully falsifies positivism by exposing internal contradictions within its verification principles and taxonomic reductions. Critical reflection reveals that despite suspending qiyas mantiqi, Al-Buti’s methodology remains a highly effective counter to modern positivism. Its implications offer a philosophical resolution refuting scientism and establishing a sound argumentative foundation for faith education. In conclusion, Islamic theology possesses an independent, objective scientific methodology that dismantles Western positivism's monopoly on truth while restoring the authority of revelation and reason.

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  • Sunan Gunung Djati State Islamic University Bandung
  • Ministry of Religious Affairs
  • Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
  • UIN Sunan Ampel Surabaya
  • Universitas Komputer Indonesia
  • Organisasi berbeda
  • Organisasi sama
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Rekan penulisOrganisasiArtikel bersama
Dody S. TrunaSunan Gunung Djati State Islamic University Bandung2
M Taufiq RahmanSunan Gunung Djati State Islamic University Bandung1
Jenjen Zainal AbidinSunan Gunung Djati State Islamic University Bandung1
Syihabul FurqonSunan Gunung Djati State Islamic University Bandung1
Sri Nur SyifaSunan Gunung Djati State Islamic University Bandung1
Yeni HurianiSunan Gunung Djati State Islamic University Bandung1
Ucep HermawanSunan Gunung Djati State Islamic University Bandung1
Paelani SetiaSunan Gunung Djati State Islamic University Bandung1
Efendi RahmatMinistry of Religious Affairs1
Dedih WahyudinSunan Gunung Djati State Islamic University Bandung1
Risma HikmawatiUniversitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto1
Ida RochmawatiUIN Sunan Ampel Surabaya1
Hirni Kifa HazefaUniversitas Komputer Indonesia1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/jis/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Islamic Epistemology from Al-Buti’s Perspective: Criticism of Positivism in the Preface to the Book of Kubra al Yaqiniyyat al Kawniyyah</dc:title>
	<dc:creator>Subadar, Subadar</dc:creator>
	<dc:creator>Hannah, Neng</dc:creator>
	<dc:subject xml:lang="en-US">al-Buti</dc:subject>
	<dc:subject xml:lang="en-US">contemporary theology</dc:subject>
	<dc:subject xml:lang="en-US">Islamic epistemology</dc:subject>
	<dc:subject xml:lang="en-US">manhaj ilmi</dc:subject>
	<dc:subject xml:lang="en-US">Positivism</dc:subject>
	<dc:description xml:lang="en-US">This research is motivated by the hegemony of Western materialistic positivist epistemology, which reduces science to the empirical realm, triggers an epistemological crisis, and delegitimizes metaphysical truths. The study addresses how Shaykh M. Said Ramadhan Al-Buti’s Islamic epistemology critiques materialistic positivism and evaluates its methodology as an effective antithesis. The objectives are to analyze Al-Buti’s manhaj ilmi, evaluate his critique of positivism, assess its methodological effectiveness, and outline its implications for contemporary Islamic theology in counteracting atheism. The framework relies on Al-Buti’s integrative epistemology, synergizing the senses (al-hiss), reason (al-’aql), and valid news (al-khabar al-sadiq) to achieve certainty (al-yaqin). Employing a qualitative literature study with philosophical-epistemological, historical-sociological, and dialectical-critical approaches, the primary data source is the Preamble of Kubra al-Yaqiniyyat al-Kawniyyah, supported by secondary literature on science philosophy. Data collected via critical reading and proposition extraction were analyzed using descriptive-analytical, comparative, and dialectical-critical methods. Results demonstrate that Al-Buti’s manhaj ilmi rejects the reason-revelation dichotomy by establishing proportional standards of proof based on the object’s nature (empirical for physical matter; analytical-transmissive for metaphysics). His critique successfully falsifies positivism by exposing internal contradictions within its verification principles and taxonomic reductions. Critical reflection reveals that despite suspending qiyas mantiqi, Al-Buti’s methodology remains a highly effective counter to modern positivism. Its implications offer a philosophical resolution refuting scientism and establishing a sound argumentative foundation for faith education. In conclusion, Islamic theology possesses an independent, objective scientific methodology that dismantles Western positivism's monopoly on truth while restoring the authority of revelation and reason.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2026-08-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:identifier>https://journal.uinsgd.ac.id/index.php/jis/article/view/56865</dc:identifier>
	<dc:identifier>10.15575/jis.v6i3.56865</dc:identifier>
	<dc:source xml:lang="en-US">Jurnal Iman dan Spiritualitas; Vol. 6 No. 3 (2026): Jurnal Iman dan Spiritualitas; 1057-1070</dc:source>
	<dc:source>2775-4596</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/jis/article/view/56865/16973</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Subadar Subadar, Neng Hannah</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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