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Komunikasi Praktisi Ruqiyah Lembaga Rukyah Syar’iyyah Darussalam Cianjur

Prophetica : Scientific and Research Journal of Islamic Communication and Broadcasting · Vol. 1 No. 1 (2017) · hlm. 1–20

ISSN
2086-3268
Terbit
2017-06-30
Penerbit
Prodi Komunikasi & Penyiaran Islam, Program Pascasarajana, UIN Sunan Gunung Djati Bandung
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

The results of this study indicate: 1. Verbal communication used by practitioners uses Indonesian and Sundanese or mixed languages, with soft tones or intonations, and also uses the language of the Qur'an. 2. Non-verbal communication used by ruqyah practitioners in their communication behavior is using body movements, facial expressions, and sucking, as well as how to dress. 3. The motive behind the communication behavior of the performer of ruqyah is the urge to heal people with jinn disorders. 4. Persuasive Communication Persuasive communication is a solid communication process, where individuals or groups show messages, intentionally or unintentionally by verbal and nonverbal ways to obtain a special response from individuals or groups. The conclusion of the communication behavior of ruqyah practitioners to patients at the Ruqyah syar'iyyah Darussalam Institute is to use verbal language where in speaking or reading verbally in a mixed language and the Qur'an, non-verbal communication is movement of the whole body or body language, the motive behind it is encouragement. to cure people affected by genital disorders by using alternative medicine methods in Islam, Ruqyah syar'iyyah Darussalam.

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17 penulis · 26 tautan kepenulisan bersama · 7 lintas organisasi

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  • Universitas Jember
  • Sunan Gunung Djati State Islamic University Bandung
  • Gunadarma University
  • Islamic University of Indonesia
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Acep MuslimSunan Gunung Djati State Islamic University Bandung1
Muhammad Rezaldy PuteraAfiliasi tidak diketahui1
Dono DarsonoSunan Gunung Djati State Islamic University Bandung1
Zalfa ViastianaAfiliasi tidak diketahui1
Muhammad SalmanAfiliasi tidak diketahui1
Encep DulwahabAfiliasi tidak diketahui1
Pitoyo PitoyoGunadarma University1
Suyatno LadiqiAfiliasi tidak diketahui1
Zaenal MukaromAfiliasi tidak diketahui1
muhamad muksin ahmadAfiliasi tidak diketahui1
Ahmad FuadSunan Gunung Djati State Islamic University Bandung1
Sheila NurhalisaAfiliasi tidak diketahui1
Mohammad HoesainUniversitas Jember1
Nanang Tri HaryadiUniversitas Jember1
Hari PurnomoIslamic University of Indonesia1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/prophetica/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Komunikasi Praktisi Ruqiyah Lembaga Rukyah Syar’iyyah Darussalam Cianjur</dc:title>
	<dc:creator>Anwar, Ikbalul</dc:creator>
	<dc:creator>Rosyidi, Imron</dc:creator>
	<dc:description xml:lang="en-US">The results of this study indicate: 1. Verbal communication used by practitioners uses Indonesian and Sundanese or mixed languages, with soft tones or intonations, and also uses the language of the Qur'an. 2. Non-verbal communication used by ruqyah practitioners in their communication behavior is using body movements, facial expressions, and sucking, as well as how to dress.&amp;nbsp; 3. The motive behind the communication behavior of the performer of ruqyah is the urge to heal people with jinn disorders.&amp;nbsp; 4. Persuasive Communication Persuasive communication is a solid communication process, where individuals or groups show messages, intentionally or unintentionally by verbal and nonverbal ways to obtain a special response from individuals or groups.&amp;nbsp; The conclusion of the communication behavior of ruqyah practitioners to patients at the Ruqyah syar'iyyah Darussalam Institute is to use verbal language where in speaking or reading verbally in a mixed language and the Qur'an, non-verbal communication is movement of the whole body or body language, the motive behind it is encouragement.&amp;nbsp; to cure people affected by genital disorders by using alternative medicine methods in Islam, Ruqyah syar'iyyah Darussalam.</dc:description>
	<dc:publisher xml:lang="en-US">Prodi Komunikasi &amp; Penyiaran Islam, Program Pascasarajana, UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2017-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/prophetica/article/view/45002</dc:identifier>
	<dc:source xml:lang="en-US">Prophetica : Scientific and Research Journal of Islamic Communication and Broadcasting; Vol. 1 No. 1 (2017): Prophetica: Scientific and Research Journal of Islamic Communication and Broadcasting; 1-20</dc:source>
	<dc:source>2086-3268</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/prophetica/article/view/45002/13714</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Ikbalul Anwar, Imron Rosyidi</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>