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Controverses About Tasawuf In Historical Track Of Development

Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik · Vol. 7 No. 2 (2024) · hlm. 17–27

DOI
10.15575/saq.v7i2.24300
ISSN
2540-8445, 2540-8453
Terbit
2024-03-11
Penerbit
Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

The group that criticized it viewed Sufism as a school and movement that was added to Islam after the period of the Prophet Muhammad. according to them, Sufism is not native to Islam, was never taught and practiced by the Prophet. in their eyes, Sufism is a cult, or at the very least, detrimental to Muslims. Among the Sufis themselves, there are some who criticize others, because the former considers that the latter adheres to false Sufism. The purpose of this research is to straighten out the understanding of Sufism by expressing various rational and proportional arguments and arguments. Perhaps in this way it is hoped that this writing can provide input for a correct understanding of the teachings of Sufism. The method used is a research method with a theological approach. results of this study Historical evidence shows that in general Sufis do not shun worldly life. They make a great contribution in the development of various areas of life. In the field of education, for example, Sufis such as Khface Nizam al-Muluk, the vizier of the Seljuq dynasty, participated directly in building universities and various other educational institutions. Contact with society is the test of progress made towards perfection, for it is only by living with society that the Sufi can demonstrate his freedom from lust and that he has abandoned his ego.

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  • Universitas Islam Negeri Sultan Syarif Kasim Riau
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Rekan penulisOrganisasiArtikel bersama
Syafi’ah Syafi’ahUniversitas Islam Negeri Sultan Syarif Kasim Riau2
Muh. SaidAfiliasi tidak diketahui2
Hari FaujiAfiliasi tidak diketahui1
Asep Ahmad FaturohmanAfiliasi tidak diketahui1
Nelvawita .Afiliasi tidak diketahui1
Didin KomarudinAfiliasi tidak diketahui1
Imam SuciptoAfiliasi tidak diketahui1
Abdul GhoniAfiliasi tidak diketahui1
Asep Ahmad FathurrohmanAfiliasi tidak diketahui1
Siti Nur Umdati PutriyaniAfiliasi tidak diketahui1
Muhammad Yuga FadillahAfiliasi tidak diketahui1
Muhammad Iqbal FauziAfiliasi tidak diketahui1
Lu'luatul AisyiyyahAfiliasi tidak diketahui1
Edi SutardiAfiliasi tidak diketahui1
Ofa Ch PudinAfiliasi tidak diketahui1
Ahmad Firman HidayatullahAfiliasi tidak diketahui1
Khairil AnwarAfiliasi tidak diketahui1
Zamsiswaya ZamsiswayaAfiliasi tidak diketahui1
Ilyas HustiAfiliasi tidak diketahui1
Alwizar AlwizarAfiliasi tidak diketahui1
Amril MansurAfiliasi tidak diketahui1
Makhfuzat MakhfuzatAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/syifa-al-qulub/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">Controverses About Tasawuf In Historical Track Of Development</dc:title>
	<dc:creator>May, Asmal</dc:creator>
	<dc:creator>Jamarudin, Ade</dc:creator>
	<dc:creator>Mujafer, Ahmed</dc:creator>
	<dc:subject xml:lang="en-US">Controverses</dc:subject>
	<dc:subject xml:lang="en-US">Tasawuf</dc:subject>
	<dc:subject xml:lang="en-US">Historical.</dc:subject>
	<dc:description xml:lang="en-US">The group that criticized it viewed Sufism as a school and movement that was added to Islam after the period of the Prophet Muhammad. according to them, Sufism is not native to Islam, was never taught and practiced by the Prophet. in their eyes, Sufism is a cult, or at the very least, detrimental to Muslims. Among the Sufis themselves, there are some who criticize others, because the former considers that the latter adheres to false Sufism. The purpose of this research is to straighten out the understanding of Sufism by expressing various rational and proportional arguments and arguments. Perhaps in this way it is hoped that this writing can provide input for a correct understanding of the teachings of Sufism. The method used is a research method with a theological approach. results of this study Historical evidence shows that in general Sufis do not shun worldly life. They make a great contribution in the development of various areas of life. In the field of education, for example, Sufis such as Khface Nizam al-Muluk, the vizier of the Seljuq dynasty, participated directly in building universities and various other educational institutions. Contact with society is the test of progress made towards perfection, for it is only by living with society that the Sufi can demonstrate his freedom from lust and that he has abandoned his ego.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2024-03-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:format>application/vnd.openxmlformats-officedocument.wordprocessingml.document</dc:format>
	<dc:format>application/vnd.openxmlformats-officedocument.wordprocessingml.document</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/24300</dc:identifier>
	<dc:identifier>10.15575/saq.v7i2.24300</dc:identifier>
	<dc:source xml:lang="en-US">Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik; Vol. 7 No. 2 (2023): January; 17-27</dc:source>
	<dc:source>2540-8445</dc:source>
	<dc:source>2540-8453</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/24300/pdf</dc:relation>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/24300/13184</dc:relation>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/24300/13185</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 ade jamarudin</dc:rights>
</oai_dc:dc>