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Tahuri: Symbol of the Christian-Muslim Community Peace in Tehoru and Telutih, Central Maluku, Indonesia

Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya · Vol. 5 No. 1 (2020) · hlm. 67–76

DOI
10.15575/jw.v5i1.8071
ISSN
2502-3489, 2527-3213
Terbit
2020-06-30
Penerbit
the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung
Bahasa
eng

Abstrak

This study departs from the social conflict in Maluku in 1999. The conflict separated the Christian and Muslim communities in Tehoru and Telutih Districts, Central Maluku, Indonesia. Then, the Regional Government of Central Maluku Regency reconciled by returning the Christian community to both Districts. However, the Christian community still felt anxious and insecure because peace is only carried out by the Government Agency. Both communities created Tahuri symbol as a peace symbol between them. In 2014, they made Tahuri monument, and it was inaugurated on December 7, 2016. Therefore, the purpose of this study was to find the meaning of Tahuri symbol as peace of Christian and Muslim communities in Tehoru and Telutih Districts. The focus of this study the peace symbol created by both communities of Tehoru and Telutih. This study employs Symbolic Anthropology to find the meaning of symbols accepted by humans through relations with others and their natural world. Data gathered through observation and interviews in both districts and presented using a descriptive analysis model. The result shows that Tahuri symbol has two important principles: the inclusive principle and mutual trust principle. Besides, for the Christian and Muslim communities, the Tahuri symbol means collective identity and social cohesion. Both communities contextualized these two principles and meanings in their social and religious life so that social and religious dynamics cannot reduce them. They live in harmony. The peace through the Tahuri symbol is maintained to this day.

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/jw/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">Tahuri: Symbol of the Christian-Muslim Community Peace in Tehoru and Telutih, Central Maluku, Indonesia</dc:title>
	<dc:creator>Dandirwalu, Resa</dc:creator>
	<dc:creator>Rehy, Handry Yance</dc:creator>
	<dc:subject xml:lang="en-US">collective identity</dc:subject>
	<dc:subject xml:lang="en-US">social cohesion</dc:subject>
	<dc:subject xml:lang="en-US">Christian community</dc:subject>
	<dc:subject xml:lang="en-US">Muslim community</dc:subject>
	<dc:subject xml:lang="en-US">Tahuri symbol</dc:subject>
	<dc:description xml:lang="en-US">This study departs from the social conflict in Maluku in 1999. The conflict separated the Christian and Muslim communities in Tehoru and Telutih Districts, Central Maluku, Indonesia. Then, the Regional Government of Central Maluku Regency reconciled by returning the Christian community to both Districts. However, the Christian community still felt anxious and insecure because peace is only carried out by the Government Agency. Both communities created Tahuri symbol as a peace symbol between them.  In 2014, they made Tahuri monument, and it was inaugurated on December 7, 2016. Therefore, the purpose of this study was to find the meaning of Tahuri symbol as peace of Christian and Muslim communities in  Tehoru and Telutih Districts. The focus of this study the peace symbol created by both communities of Tehoru and Telutih. This study employs Symbolic Anthropology to find the meaning of symbols accepted by humans through relations with others and their natural world. Data gathered through observation and interviews in both districts and presented using a descriptive analysis model. The result shows that Tahuri symbol has two important principles: the inclusive principle and mutual trust principle. Besides, for the Christian and Muslim communities, the Tahuri symbol means collective identity and social cohesion. Both communities contextualized these two principles and meanings in their social and religious life so that social and religious dynamics cannot reduce them. They live in harmony. The peace through the Tahuri symbol is maintained to this day.</dc:description>
	<dc:publisher xml:lang="en-US">the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2020-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/jw/article/view/8071</dc:identifier>
	<dc:identifier>10.15575/jw.v5i1.8071</dc:identifier>
	<dc:source xml:lang="en-US">Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya; Vol. 5 No. 1 (2020); 67-76</dc:source>
	<dc:source xml:lang="id-ID">Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya; Vol 5 No 1 (2020); 67-76</dc:source>
	<dc:source>2502-3489</dc:source>
	<dc:source>2527-3213</dc:source>
	<dc:source>10.15575/jw.v5i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/jw/article/view/8071/4201</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Resa Dandirwalu, Handry Yance Rehy</dc:rights>
</oai_dc:dc>