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From Da’wah to Spectacle: Negotiating Sacred Space and Ritual Meaning in The Commodification of Sekaten

Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya · Vol. 10 No. 2 (2025) · hlm. 217–236

DOI
10.15575/jw.v10i2.46339
ISSN
2502-3489, 2527-3213
Terbit
2025-06-30
Penerbit
the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Abstract: This study examines how the Sekaten ritual in Surakarta has shifted from an Islamic da’wah-centred ceremony into a commodified cultural festival shaped by mass tourism and urban entertainment. Using a qualitative socio-cultural design grounded in cultural ethnography, the research draws on participatory observation conducted during the 2023–2025 celebrations at the alun-alun (town square), the Grand Mosque, the night market, and Bangsal Pagongan (theatre ward), alongside purposive interviews with abdi dalem (palace retainers), mosque administrators, vendors, and festival attendees. The analysis applies cultural transformation theory (Nasukah & Winarti, 2021), Lefebvre’s theory of the social production of space (Lefebvre, 1991), and ritual commodification theory (D. Picard & Robinson, 2006) to trace how shifts in actors, spatial organisation, and symbolic interpretation reorient the ritual’s meanings. Findings indicate that municipal institutions and market stakeholders are increasingly governing Sekaten through the dominance of the night market, commercial stages, and sponsorships, while traditional custodianship by the Kraton (palace) and Masjid Agung is becoming more marginal. Sacred elements, such as the Gamelan Sekaten (traditional music), Miyos Gangsa (ritual procession), and ritual symbols including nginang (chewing betel nut) and janur (decorated palm leaves), persist; yet, they often operate as aesthetic markers within a spectacle economy rather than as central media of religious pedagogy. This reconfiguration produces spatial secularisation as the alun-alun transitions from a sacred zone into a consumerist arena, and public participation shifts from spiritual aspiration towards leisure-oriented consumption, particularly among younger visitors. This study advances debates on religion, space, and heritage governance by demonstrating that ritual changes in contemporary Java reflect negotiated struggles over symbolic power—rather than mere cultural decline. It advocates for participatory preservation strategies that sustain both ritual meaning and physical form amid tourism-driven urban development.

Kata kunci

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13 penulis · 29 tautan kepenulisan bersama · 13 lintas organisasi

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  • Institut Teknologi Sepuluh Nopember
  • Institut Seni Indonesia Surakarta
  • University of Surabaya
  • Institut Seni Indonesia Padangpanjang
  • Diponegoro University
  • Universitas Nurul Jadid
  • Kementerian Pariwisata
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  • Organisasi berbeda
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Rekan penulisOrganisasiArtikel bersama
Muhammad Riv’an ArifInstitut Teknologi Sepuluh Nopember1
Qonita Qurratu AiniInstitut Teknologi Sepuluh Nopember1
Theophil Henry SoegiantoUniversity of Surabaya1
Jasti OhannaUniversity of Surabaya1
Ricky Andrean Fernanda GunawanAfiliasi tidak diketahui1
Ayu Putri RizkiaAfiliasi tidak diketahui1
Febri YulikaInstitut Seni Indonesia Padangpanjang1
Alief GunawanDiponegoro University1
Olief Ilmandira Ratu FarisiUniversitas Nurul Jadid1
R. Imbang DanandjojoKementerian Pariwisata1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/jw/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">From Da’wah to Spectacle: Negotiating Sacred Space and Ritual Meaning in The Commodification of Sekaten</dc:title>
	<dc:creator>Nugroho, Mukhlis Anton</dc:creator>
	<dc:creator>Sunarto, Bambang</dc:creator>
	<dc:creator>Setiyono, Budi</dc:creator>
	<dc:subject xml:lang="en-US">Sekaten</dc:subject>
	<dc:subject xml:lang="en-US">cultural transformation</dc:subject>
	<dc:subject xml:lang="en-US">ritual commodification</dc:subject>
	<dc:subject xml:lang="en-US">spiritual space</dc:subject>
	<dc:subject xml:lang="en-US">tourism and religion</dc:subject>
	<dc:description xml:lang="en-US">Abstract: This study examines how the Sekaten ritual in Surakarta has shifted from an Islamic da’wah-centred ceremony into a commodified cultural festival shaped by mass tourism and urban entertainment. Using a qualitative socio-cultural design grounded in cultural ethnography, the research draws on participatory observation conducted during the 2023–2025 celebrations at the alun-alun (town square), the Grand Mosque, the night market, and Bangsal Pagongan (theatre ward), alongside purposive interviews with abdi dalem (palace retainers), mosque administrators, vendors, and festival attendees. The analysis applies cultural transformation theory (Nasukah &amp;amp; Winarti, 2021), Lefebvre’s theory of the social production of space (Lefebvre, 1991), and ritual commodification theory (D. Picard &amp;amp; Robinson, 2006) to trace how shifts in actors, spatial organisation, and symbolic interpretation reorient the ritual’s meanings. Findings indicate that municipal institutions and market stakeholders are increasingly governing Sekaten through the dominance of the night market, commercial stages, and sponsorships, while traditional custodianship by the Kraton (palace) and Masjid Agung is becoming more marginal. Sacred elements, such as the Gamelan Sekaten (traditional music), Miyos Gangsa (ritual procession), and ritual symbols including nginang (chewing betel nut) and janur (decorated palm leaves), persist; yet, they often operate as aesthetic markers within a spectacle economy rather than as central media of religious pedagogy. This reconfiguration produces spatial secularisation as the alun-alun transitions from a sacred zone into a consumerist arena, and public participation shifts from spiritual aspiration towards leisure-oriented consumption, particularly among younger visitors. This study advances debates on religion, space, and heritage governance by demonstrating that ritual changes in contemporary Java reflect negotiated struggles over symbolic power—rather than mere cultural decline. It advocates for participatory preservation strategies that sustain both ritual meaning and physical form amid tourism-driven urban development.</dc:description>
	<dc:publisher xml:lang="en-US">the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2025-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/jw/article/view/46339</dc:identifier>
	<dc:identifier>10.15575/jw.v10i2.46339</dc:identifier>
	<dc:source xml:lang="en-US">Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya; Vol. 10 No. 2 (2025); 217-236</dc:source>
	<dc:source xml:lang="id-ID">Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya; Vol 10 No 2 (2025); 217-236</dc:source>
	<dc:source>2502-3489</dc:source>
	<dc:source>2527-3213</dc:source>
	<dc:source>10.15575/jw.v10i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/jw/article/view/46339/15807</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Mukhlis Anton Nugroho, Bambang Sunarto , Budi Setiyono</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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