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Cultural Traditions of Khanduri Blang in Reubee Village Aceh, Indonesia

Jurnal Ilmiah Peuradeun · Vol. 6 No. 3 (2018) · hlm. 427–446

DOI
10.26811/peuradeun.v6i3.243
ISSN
2443-2067, 2338-8617
Terbit
2018-09-28
Penerbit
SCAD Independent
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Before Islam was introduced into Aceh, many people there still believed in animism or dynamism or Hinduism or Bhudhism. Some parts of those beliefs still affect the local Acehnese cultures even after most of the people have become Muslim. This study describes the ritual of Khanduri Blang, as an acculturation of the people from Reubee village and surrounding villages in Pidie District between their previous cultures with their new Islamic culture: The study also looks at the reasons why the people from Reubee still perform these rituals in recent times. A religious anthropological approach was used to get plenary data about the subject. The data was collected using observations, interviews, and study of related literature. The results showed that the people living in that area performed the rituals as they believed that they would prevent dangers and harm from ghosts and spirits that live around their rice fields. Even though the people have been acculturated to Islam they still perform these ceremonies since they have been handed down as part of their culture and they still do not have sufficient comprehension of the tenets of Islam. Furthermore, the involvement of their local religious figures in the ceremonies convinces the people that these rituals do not contradict their Islamic beliefs. Then too, the use of local traditions as a medium for introducing Islam brought the understanding that such rituals were part of the traditions of Islam.

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Loekas SoesantoAfiliasi tidak diketahui9
Endang MugiastutiAfiliasi tidak diketahui8
Kamarullah KamarullahAfiliasi tidak diketahui4
Cut Intan SalasiyahAfiliasi tidak diketahui4
Saprijal SaprijalAfiliasi tidak diketahui4
Akmal RizaAfiliasi tidak diketahui3
La HamimuUniversitas Halu Oleo2
AMAR MA’RUFUniversitas Halu Oleo2
Husaini HusdaAfiliasi tidak diketahui2
Rasyad RasyadAfiliasi tidak diketahui2
Rahimah EmbongAfiliasi tidak diketahui2
Muhammad Arif FadhilahAfiliasi tidak diketahui2
Anwar DaudAfiliasi tidak diketahui2
Luthfi AuniAfiliasi tidak diketahui2
Sa'i Sa'iAfiliasi tidak diketahui2
Ruth Feti RahayuniatiAfiliasi tidak diketahui2
Syafiul MuzidMuria Kudus University1
Muhammad Taufiq HidayatMuria Kudus University1
La Ode SiwiAfiliasi tidak diketahui1
LA ODE SYAHRILAfiliasi tidak diketahui1
Puji AnandaAfiliasi tidak diketahui1
Muhammad FikarAfiliasi tidak diketahui1
Ibnu MurbawanAfiliasi tidak diketahui1
Damrin DamrinAfiliasi tidak diketahui1
Kahirun KahirunUniversitas Halu Oleo1
Ruslin RuslinUniversitas Halu Oleo1
La Ode Muhammad ErifAfiliasi tidak diketahui1
La Baco SudiaAfiliasi tidak diketahui1
Surya Cipta Ramadhan KeteAfiliasi tidak diketahui1
Khadijah Binti Mohd Khambali @ HambaliAfiliasi tidak diketahui1
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Muhibbuthabry MuhibbuthabryAfiliasi tidak diketahui1
Nasruddin ASAfiliasi tidak diketahui1
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Lesis AndreAfiliasi tidak diketahui1
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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.scadindependent.org/index.php/jipeuradeun/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Cultural Traditions of Khanduri Blang in Reubee Village Aceh, Indonesia</dc:title>
	<dc:creator xml:lang="en">Arifin, Muhammad</dc:creator>
	<dc:creator xml:lang="en">Manan, Abdul</dc:creator>
	<dc:subject xml:lang="en">Khanduri Blang</dc:subject>
	<dc:subject xml:lang="en">Tradition</dc:subject>
	<dc:subject xml:lang="en">Culture</dc:subject>
	<dc:subject xml:lang="en">Acculturation</dc:subject>
	<dc:description xml:lang="en">Before Islam was introduced into Aceh, many people there still believed in animism or dynamism or Hinduism or Bhudhism. Some parts of those beliefs still affect the local Acehnese cultures even after most of the people have become Muslim. This study describes the ritual of Khanduri Blang, as an acculturation of the people from Reubee village and surrounding villages in Pidie District between their previous cultures with their new Islamic culture: The study also looks at the reasons why the people from Reubee still perform these rituals in recent times. A religious anthropological approach was used to get plenary data about the subject. The data was collected using observations, interviews, and study of related literature. The results showed that the people living in that area performed the rituals as they believed that they would prevent dangers and harm from ghosts and spirits that live around their rice fields. Even though the people have been acculturated to Islam they still perform these ceremonies since they have been handed down as part of their culture and they still do not have sufficient comprehension of the tenets of Islam. Furthermore, the involvement of their local religious figures in the ceremonies convinces the people that these rituals do not contradict their Islamic beliefs. Then too, the use of local traditions as a medium for introducing Islam brought the understanding that such rituals were part of the traditions of Islam.</dc:description>
	<dc:publisher xml:lang="en">SCAD Independent</dc:publisher>
	<dc:date>2018-09-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.scadindependent.org/index.php/jipeuradeun/article/view/243</dc:identifier>
	<dc:identifier>10.26811/peuradeun.v6i3.243</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Peuradeun; Vol. 6 No. 3 (2018): Jurnal Ilmiah Peuradeun; 427-446</dc:source>
	<dc:source>2443-2067</dc:source>
	<dc:source>2338-8617</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.scadindependent.org/index.php/jipeuradeun/article/view/243/318</dc:relation>
	<dc:relation>https://journal.scadindependent.org/index.php/jipeuradeun/article/view/243/319</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2018 Muhammad Arifin, Abdul Manan (Author)</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>