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Portrait of Sexual Harassment Victims and Religious Support of the Parents in Aceh

Jurnal Ilmiah Peuradeun · Vol. 8 No. 2 (2020) · hlm. 313–326

DOI
10.26811/peuradeun.v8i2.470
ISSN
2443-2067, 2338-8617
Terbit
2020-05-30
Penerbit
SCAD Independent
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Parental religious education is the most important thing in educating and raising children. The religious education that parents have will influence the norms and behavior of children to be educated and mature individuals. But now, even though parents understand the religious values, it is still difficult to implement these values in the family, especially in controlling the interaction of their children. This study investigated the religious value of parents in raising their children and the solution they offer to solve the problem related to sexual harassment issues faced by the children. This study used interviews, documentation, and observation, conducted in three locations namely in Bireuen district with four families, in North Aceh with three families, in Pidie Jaya with seven families, a total of all 14 families. The survey results in Bireuen showed even though their children suffered sexual harassment and rape but the parents were still able to hold their emotions because they had a strong religious education. They were happy to have children because it was assumed that they came from intact families. There is a stigma of society that their children are victims of sexual violation, whereas their parents have a good religious education. Complete intact families that still have both parents, can bring happiness, comfort, protect, and communicate well with their children. Otherwise, incomplete families whose children suffered sexual abuse victims are difficult to solve the problems being faced, especially to cheer up their children.

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  • Universitas Islam Negeri Ar-Raniry
  • Nasional University
  • Hasanuddin University
  • Sekolah Tinggi Ilmu Kesehatan Garuda Putih
  • Institut Agama Islam Negeri Langsa
  • University of Brawijaya
  • Universitas Airlangga
  • Organisasi lain
  • Afiliasi tidak diketahui
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  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Tarmizi NinoersyUniversitas Islam Negeri Ar-Raniry2
Indah MutiaraNasional University1
Fairuz FairuzNasional University1
Arsyad RahmanHasanuddin University1
Shanti RiskiyaniHasanuddin University1
Husnul Khatimah AdnanInstitut Agama Islam Negeri Langsa1
Khairil RazaliUniversitas Islam Negeri Ar-Raniry1
Sri RahayuUniversity of Brawijaya1
Erwinsyah ErwinsyahSekolah Tinggi Ilmu Kesehatan Garuda Putih1
Devi YusmahendraSekolah Tinggi Ilmu Kesehatan Garuda Putih1
Rts Netisa MartawinartiUniversitas Airlangga1
Rosmala DewiState University of Medan1
Rischa YullyanaUniversitas Islam Negeri Ar-Raniry1
Eka SrimulyaniUniversitas Islam Negeri Ar-Raniry1
Iyulen Pebry ZuannyUniversitas Islam Negeri Ar-Raniry1
Ida FitriaUniversitas Islam Negeri Ar-Raniry1
Rawdhah Binti YasaUniversitas Islam Negeri Ar-Raniry1
Fatmawati FatmawatiUniversitas Islam Negeri Ar-Raniry1
Saiful AkmalUniversitas Islam Negeri Ar-Raniry1
Herawati HerawatiUniversitas Islam Negeri Ar-Raniry1
Musdawati MusdawatiUniversitas Islam Negeri Ar-Raniry1
Cut Dian FitriUniversitas Islam Negeri Ar-Raniry1
Nelli MardhiahUniversiti Malaysia Terengganu1
Khairunnisa KhairunnisaUniversitas Islam Negeri Ar-Raniry1
Fawwaz ArtanogaUniversitas Islam Negeri Ar-Raniry1
Rika MuliaUniversitas Islam Negeri Ar-Raniry1
Muhammad AkmalUniversitas Islam Negeri Ar-Raniry1
Intan AfriatiUniversitas Islam Negeri Ar-Raniry1
Ali BasaUniversitas Islam Negeri Ar-Raniry1
Alya SyakiraAfiliasi tidak diketahui1
Salman FarisiLampung University1
Syahminan SyahminanUniversitas Islam Negeri Ar-Raniry1
Nurul Qomaril AfifahBadan Pusat Statistik1
Ismail MuhammadUniversitas Islam Negeri Ar-Raniry1
Annisa Nur RahmahUniversitas Islam Negeri Ar-Raniry1
Mohd Roslan Mohd NorUniversity of Malaya1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.scadindependent.org/index.php/jipeuradeun/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Portrait of Sexual Harassment Victims and Religious Support of the Parents in Aceh</dc:title>
	<dc:creator xml:lang="en">Salami, Salami</dc:creator>
	<dc:creator xml:lang="en">Fadhilah, Fadhilah</dc:creator>
	<dc:creator xml:lang="en">Jannah, Miftahul</dc:creator>
	<dc:creator xml:lang="en">Inayatillah, Inayatillah</dc:creator>
	<dc:subject xml:lang="en">Victims of Sexual Harassment</dc:subject>
	<dc:subject xml:lang="en">Religious Support</dc:subject>
	<dc:subject xml:lang="en">Parents</dc:subject>
	<dc:description xml:lang="en">Parental religious education is the most important thing in educating and raising children. The religious education that parents have will influence the norms and behavior of children to be educated and mature individuals. But now, even though parents understand the religious values, it is still difficult to implement these values in the family, especially in controlling the interaction of their children. This study investigated the religious value of parents in raising their children and the solution they offer to solve the problem related to sexual harassment issues faced by the children. This study used interviews, documentation, and observation, conducted in three locations namely in Bireuen district with four families, in North Aceh with three families, in Pidie Jaya with seven families, a total of all 14 families. The survey results in Bireuen showed even though their children suffered sexual harassment and rape but the parents were still able to hold their emotions because they had a strong religious education. They were happy to have children because it was assumed that they came from intact families. There is a stigma of society that their children are victims of sexual violation, whereas their parents have a good religious education. Complete intact families that still have both parents, can bring happiness, comfort, protect, and communicate well with their children. Otherwise, incomplete families whose children suffered sexual abuse victims are difficult to solve the problems being faced, especially to cheer up their children.</dc:description>
	<dc:publisher xml:lang="en">SCAD Independent</dc:publisher>
	<dc:date>2020-05-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.scadindependent.org/index.php/jipeuradeun/article/view/470</dc:identifier>
	<dc:identifier>10.26811/peuradeun.v8i2.470</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Peuradeun; Vol. 8 No. 2 (2020): Jurnal Ilmiah Peuradeun; 313-326</dc:source>
	<dc:source>2443-2067</dc:source>
	<dc:source>2338-8617</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.scadindependent.org/index.php/jipeuradeun/article/view/470/449</dc:relation>
	<dc:relation>https://journal.scadindependent.org/index.php/jipeuradeun/article/view/470/450</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2020 Salami Salami, Fadhilah Fadhilah, Miftahul Jannah, Inayatillah Inayatillah (Author)</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>