Melola Discovery

← Melola Discovery

Akses terbuka Jurnal

URGENSI BERZAKAT MELALUI AMIL DALAM PANDANGAN ILMU EKONOMI ISLAM

JURIS (Jurnal Ilmiah Syariah) · Vol. 15 No. 1 (2017) · hlm. 85–100

DOI
10.31958/juris.v15i1.491
ISSN
2580-2763, 1412-6109
Terbit
2017-03-18
Penerbit
Universitas Islam Negeri Mahmud Yunus Batusangkar
Bahasa
id
Lisensi
creativecommons.org/licenses/by-nc-nd/4.0

Abstrak

Zakat (Divine Tax) is the only worship in Islam where the person responsible for collecting the Zakat mentioned in the Quran. This person is called amil (collector). Therefore, the legal basis for the amil is obviously stated in the Quran and the Sunnah. Even, the prophet pbuh and the companions have shown how to pay zakat through the amil. There must be no doubts paying zakat through amil. However, some phenomena show that the zakat that is paid directly by the tax payer (muzaki) to those who deserve to have it (mustahik). Those phenomena leave a very serious question: whether the receivers are truly mustahik. This is quite reasonable since most of the muzaki distribute  their own zakat  to their own relatives while many others in their neighborhood deserve to receive more than the others due to their economic conditions.

Kata kunci

Jaringan kolaborasi para penulis

8 penulis · 16 tautan kepenulisan bersama

Arahkan kursor atau ketuk sebuah nama untuk menyorot rekan penulisnya. Klik dua kali untuk membuka halaman penulis.

  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Firdaus FirdausAfiliasi tidak diketahui1
Elimartati ElimartatiAfiliasi tidak diketahui1
Nailur RahmiAfiliasi tidak diketahui1
Vasco FronzoniAfiliasi tidak diketahui1
Syafruddin KarimiAfiliasi tidak diketahui1
Endrizal RidwanAfiliasi tidak diketahui1
Efa YonnediAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
<oai_dc:dc xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="id">URGENSI BERZAKAT MELALUI AMIL DALAM PANDANGAN  ILMU EKONOMI ISLAM</dc:title>
	<dc:creator xml:lang="id">NOPIARDO, WIDI</dc:creator>
	<dc:subject xml:lang="id">urgensi</dc:subject>
	<dc:subject xml:lang="id">zakat</dc:subject>
	<dc:subject xml:lang="id">amil</dc:subject>
	<dc:description xml:lang="id">Zakat (Divine Tax) is the only worship in Islam where the person responsible for collecting the Zakat mentioned in the Quran. This person is called amil (collector). Therefore, the legal basis for the amil is obviously stated in the Quran and the Sunnah. Even, the prophet pbuh and the companions have shown how to pay zakat through the amil. There must be no doubts paying zakat through amil. However, some phenomena show that the zakat that is paid directly by the tax payer (muzaki) to those who deserve to have it (mustahik). Those phenomena leave a very serious question: whether the receivers are truly mustahik. This is quite reasonable since most of the muzaki distribute  their own zakat  to their own relatives while many others in their neighborhood deserve to receive more than the others due to their economic conditions.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Mahmud Yunus Batusangkar</dc:publisher>
	<dc:date>2017-03-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/491</dc:identifier>
	<dc:identifier>10.31958/juris.v15i1.491</dc:identifier>
	<dc:source xml:lang="en">JURIS (Jurnal Ilmiah Syariah); Vol. 15 No. 1 (2016); 85-100</dc:source>
	<dc:source xml:lang="id">Juris; Vol 15 No 1 (2016); 85-100</dc:source>
	<dc:source>2580-2763</dc:source>
	<dc:source>1412-6109</dc:source>
	<dc:source>10.31958/juris.v15i1</dc:source>
	<dc:language>id</dc:language>
	<dc:relation>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/491/496</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2017 WIDI NOPIARDO</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-nc-nd/4.0</dc:rights>
</oai_dc:dc>