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Legal Study of Dzurri Waqf and its Implementation towards Strengthening High Heritage Assets in Minangkabau, West Sumatra, Indonesia

JURIS (Jurnal Ilmiah Syariah) · Vol. 22 No. 2 (2023) · hlm. 329–341

DOI
10.31958/juris.v22i2.9383
ISSN
2580-2763, 1412-6109
Terbit
2023-12-18
Penerbit
Universitas Islam Negeri Mahmud Yunus Batusangkar
Bahasa
en
Lisensi
creativecommons.org/licenses/by-nc-nd/4.0

Abstrak

One concept of preserving family assets can be carried out through the practice of dzurri waqf. In Minangkabau, preservation of family assets is carried out in the form of high inheritance management. This article aims to discuss the legal concept of dzurri waqf and its implementation in high inheritance management in Minangkabau, West Sumatra. The findings of this study are very specific because the Minangkabau culture adheres to on one side, a matrilineal system but on the other hand, is based on the Islamic law. The data in this study were obtained through in-depth interviews with four experts, i.e., the expert council of MUI West Sumatra, the Chair of the West Sumatra Indonesian Waqf Board, the Chair of West Sumatra Nazir, and the expert council of the Lembaga Kerapatan Adat Alam Minangkabau (LKAAM) West Sumatra. This study found that first, the concept of dzurri waqf is identical to the management of high heirloom assets in Minangkabau. It is proven by some asset management that is almost the same as dzurri waqf, i.e., the element of property must be retained in principal and from the element of beneficiaries (mauquf alaih) who are family members. Second, there is a strategy to maintain high pusako treasures through religion, namely by managing high pusako treasures, such as dzurri waqf management so that the identity of high pusako treasures as culture can survive and be managed sustainably. Third, in order to maintain the identity of the high pusako treasure, the nazir in the context of dzurri waqf is appointed from the niniak mamak component as the holder of the power of the high pusako treasure.

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  • Universitas Islam Negeri Imam Bonjol Padang
  • Yarsi University
  • Universitas Ibn Khaldun Bogor
  • South Eastern University of Sri Lanka
  • Universitas Islam Negeri Madura
  • National University of Malaysia
  • Syarif Hidayatullah State Islamic University Jakarta
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Rekan penulisOrganisasiArtikel bersama
Desmadi SaharuddinSyarif Hidayatullah State Islamic University Jakarta6
Ahamed Sarjoon RazickSouth Eastern University of Sri Lanka3
Iqbal SaujanSouth Eastern University of Sri Lanka3
Husnul FataribUniversitas Islam Negeri Jurai Siwo Lampung3
Muchlis BaharUniversitas Islam Negeri Imam Bonjol Padang2
Rosdialena RosdialenaUniversitas Muhammadiyah Sumatera Barat2
Nova RiniUniversitas Teknologi Muhammadiyah Jakarta2
Any SetianingrumYarsi University2
Rozalinda RozalindaUniversitas Islam Negeri Imam Bonjol Padang2
Hasse JubbaMuhammadiyah University of Yogyakarta2
Tuti UnaniUniversitas Islam Negeri Imam Bonjol Padang1
Kasmidin KasmidinUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Bukhari BukhariUniversitas Islam Negeri Imam Bonjol Padang1
Qasem MuhammadiAfiliasi tidak diketahui1
Mistarija MistarijaUniversitas Islam Negeri Imam Bonjol Padang1
IIlman NasutionUniversitas Islam Negeri Imam Bonjol Padang1
Mustafa Abdel-al-Maqsoud Abu AjeelaAfiliasi tidak diketahui1
Darmaiza DarmaizaUniversitas Islam Negeri Imam Bonjol Padang1
Muhammad QodriUniversitas Ibn Khaldun Bogor1
Hendri TanjungUniversitas Ibn Khaldun Bogor1
Immas NurhayatiUniversitas Ibn Khaldun Bogor1
Muhammad RidhoUniversitas Islam Negeri Imam Bonjol Padang1
Zulihar ZuliharYarsi University1
Lukman HakimUniversitas Islam Negeri Ar-Raniry1
Annisa Maulidia AlfianUniversitas Islam Negeri Imam Bonjol Padang1
Nora ZulviantiUniversitas Islam Negeri Imam Bonjol Padang1
ANNISA SURYANI OKTAPIAUniversitas Islam Negeri Imam Bonjol Padang1
Ahmad FernandaUniversitas Islam Negeri Imam Bonjol Padang1
Aulia IkhwaniUniversitas Islam Negeri Imam Bonjol Padang1
Misi AnggrainiUniversitas Islam Negeri Imam Bonjol Padang1
Rozalinda RozalindaUniversitas Islam Negeri Imam Bonjol Padang1
Eka SusylawatiUniversitas Islam Negeri Madura1
Erie HariyantoUniversitas Islam Negeri Madura1
Novita CahyaniUniversitas Gadjah Mada1

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Sumber metadata: OAI-PMH (metadata jurnal) https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Legal Study of Dzurri Waqf and its Implementation towards Strengthening High Heritage Assets in Minangkabau, West Sumatra, Indonesia</dc:title>
	<dc:creator xml:lang="en">Wira, Ahmad</dc:creator>
	<dc:creator xml:lang="en">Huda, Nurul</dc:creator>
	<dc:creator xml:lang="en">Long, Ahmad Sunawari</dc:creator>
	<dc:creator xml:lang="en">Augusna, Wahyuni Lely</dc:creator>
	<dc:creator xml:lang="en">Meirison, Meirison</dc:creator>
	<dc:creator xml:lang="en">Afrida, Yenti</dc:creator>
	<dc:subject xml:lang="en">Customary Land</dc:subject>
	<dc:subject xml:lang="en">High Inheritance</dc:subject>
	<dc:subject xml:lang="en">Dzurri Waqf</dc:subject>
	<dc:description xml:lang="en">One concept of preserving family assets can be carried out through the practice of dzurri waqf. In Minangkabau, preservation of family assets is carried out in the form of high inheritance management. This article aims to discuss the legal concept of dzurri waqf and its implementation in high inheritance management in Minangkabau, West Sumatra. The findings of this study are very specific because the Minangkabau culture adheres to on one side, a matrilineal system but on the other hand, is based on the Islamic law. The data in this study were obtained through in-depth interviews with four experts, i.e., the expert council of MUI West Sumatra, the Chair of the West Sumatra Indonesian Waqf Board, the Chair of West Sumatra Nazir, and the expert council of the Lembaga Kerapatan Adat Alam Minangkabau (LKAAM) West Sumatra. This study found that first, the concept of dzurri waqf is identical to the management of high heirloom assets in Minangkabau. It is proven by some asset management that is almost the same as dzurri waqf, i.e., the element of property must be retained in principal and from the element of beneficiaries (mauquf alaih) who are family members. Second, there is a strategy to maintain high pusako treasures through religion, namely by managing high pusako treasures, such as dzurri waqf management so that the identity of high pusako treasures as culture can survive and be managed sustainably. Third, in order to maintain the identity of the high pusako treasure, the nazir in the context of dzurri waqf is appointed from the niniak mamak component as the holder of the power of the high pusako treasure.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Mahmud Yunus Batusangkar</dc:publisher>
	<dc:date>2023-12-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/9383</dc:identifier>
	<dc:identifier>10.31958/juris.v22i2.9383</dc:identifier>
	<dc:source xml:lang="en">JURIS (Jurnal Ilmiah Syariah); Vol. 22 No. 2 (2023); 329-341</dc:source>
	<dc:source xml:lang="id">Juris; Vol 22 No 2 (2023); 329-341</dc:source>
	<dc:source>2580-2763</dc:source>
	<dc:source>1412-6109</dc:source>
	<dc:source>10.31958/juris.v22i2</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/9383/3728</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 Ahmad Wira, Nurul Huda, Meirison Meirison, Wahyuni Lely Augusna, Yenti Afrida</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-nc-nd/4.0</dc:rights>
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