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Digital Fiqh and Ethical Governance: Negotiating Islamic Normativity and Online Narcissism in Contemporary Indonesia

JURIS (Jurnal Ilmiah Syariah) · Vol. 24 No. 1 (2025) · hlm. 181–191

DOI
10.31958/juris.v24i1.13218
ISSN
2580-2763, 1412-6109
Terbit
2025-06-30
Penerbit
Universitas Islam Negeri Mahmud Yunus Batusangkar
Bahasa
en
Lisensi
creativecommons.org/licenses/by-nc-nd/4.0

Abstrak

The proliferation of digital technologies and social media in IndonesiaÔÇöhome to the world's largest Muslim populationÔÇöhas introduced complex ethical challenges that exceed the boundaries of classical Islamic jurisprudence (fiqh). This article critically examines how the rise of online narcissistic behaviorsÔÇöcharacterized by excessive self-presentation, validation-seeking, and performative religiosityÔÇöreshapes ethical consciousness and disrupts normative Islamic frameworks. Drawing on Relational Identity Theory as an analytical lens, the study explores the tensions between individual autonomy and communal responsibility within digital spheres. Methodologically, this research employs a qualitative content analysis of online interactions, complemented by in-depth interviews with Islamic scholars and digital media experts. Findings reveal that digital platforms function not merely as communicative tools but as contested ethical arenas wherein Islamic norms are negotiated, reinterpreted, and at times subverted. In response, the article proposes a conceptual model of ÔÇ£Digital Fiqh Governance,ÔÇØ which seeks to integrate classical Islamic ethical principles with the emergent moral logics of digital life. This model offers practical and normative guidance for fostering responsible digital conduct grounded in Islamic values. Ultimately, the study argues that the unregulated expansion of online narcissism necessitates a reconfiguration of┬áfiqh-based ethical governance to safeguard moral integrity in contemporary Muslim societies.

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11 penulis · 20 tautan kepenulisan bersama · 14 lintas organisasi

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  • Universitas Islam Negeri Sumatera Utara
  • Universitas Islam Negeri Imam Bonjol Padang
  • Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
  • Binghamton University
  • Universitas Halu Oleo
  • Islamic University of Riau
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Rekan penulisOrganisasiArtikel bersama
Hesti SasmithaUniversitas Islam Negeri Sumatera Utara1
Farid MuttaqinBinghamton University1
Efendi EfendiUniversitas Halu Oleo1
Diah ArvionitaUniversitas Islam Negeri Imam Bonjol Padang1
Eka Putra WirmanUniversitas Islam Negeri Imam Bonjol Padang1
Deby ZeriandIslamic University of Riau1

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Sumber metadata: OAI-PMH (metadata jurnal) https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Digital Fiqh and Ethical Governance: Negotiating Islamic Normativity and Online Narcissism in Contemporary Indonesia</dc:title>
	<dc:creator xml:lang="en">Siregar, Muhammad Habibi</dc:creator>
	<dc:creator xml:lang="en">Andy.N, Nofri</dc:creator>
	<dc:creator xml:lang="en">Abdurrahman, Zulkarnain</dc:creator>
	<dc:creator xml:lang="en">Kamal, Muhiddinur</dc:creator>
	<dc:creator xml:lang="en">Zainal, Zainal</dc:creator>
	<dc:subject xml:lang="en">Digital Fiqh</dc:subject>
	<dc:subject xml:lang="en">Ethical Governance</dc:subject>
	<dc:subject xml:lang="en">Identity</dc:subject>
	<dc:subject xml:lang="en">Narcissism</dc:subject>
	<dc:description xml:lang="en">The proliferation of digital technologies and social media in IndonesiaÔÇöhome to the world's largest Muslim populationÔÇöhas introduced complex ethical challenges that exceed the boundaries of classical Islamic jurisprudence (fiqh). This article critically examines how the rise of online narcissistic behaviorsÔÇöcharacterized by excessive self-presentation, validation-seeking, and performative religiosityÔÇöreshapes ethical consciousness and disrupts normative Islamic frameworks. Drawing on Relational Identity Theory as an analytical lens, the study explores the tensions between individual autonomy and communal responsibility within digital spheres. Methodologically, this research employs a qualitative content analysis of online interactions, complemented by in-depth interviews with Islamic scholars and digital media experts. Findings reveal that digital platforms function not merely as communicative tools but as contested ethical arenas wherein Islamic norms are negotiated, reinterpreted, and at times subverted. In response, the article proposes a conceptual model of ÔÇ£Digital Fiqh Governance,ÔÇØ which seeks to integrate classical Islamic ethical principles with the emergent moral logics of digital life. This model offers practical and normative guidance for fostering responsible digital conduct grounded in Islamic values. Ultimately, the study argues that the unregulated expansion of online narcissism necessitates a reconfiguration of┬áfiqh-based ethical governance to safeguard moral integrity in contemporary Muslim societies.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Mahmud Yunus Batusangkar</dc:publisher>
	<dc:date>2025-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:identifier>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/13218</dc:identifier>
	<dc:identifier>10.31958/juris.v24i1.13218</dc:identifier>
	<dc:source xml:lang="en">JURIS (Jurnal Ilmiah Syariah); Vol. 24 No. 1 (2025); 181-191</dc:source>
	<dc:source xml:lang="id">Juris; Vol 24 No 1 (2025); 181-191</dc:source>
	<dc:source>2580-2763</dc:source>
	<dc:source>1412-6109</dc:source>
	<dc:source>10.31958/juris.v24i1</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/13218/4843</dc:relation>
	<dc:relation>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/13218/5224</dc:relation>
	<dc:relation>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/13218/5225</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Muhammad Habibi Siregar, Nofri Andy N, Zulkarnain Abdurrahman, Muhiddinur Kamal, Zainal</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-nc-nd/4.0</dc:rights>
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