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Reconstructing the Ṣāliḥah Wife: Gendered Exchange, Religious Authority, and Divorce among Working Muslim Women in Indonesia

JURIS (Jurnal Ilmiah Syariah) · Vol. 25 No. 1 (2026) · hlm. 1–14

DOI
10.31958/juris.v25i1.16025
ISSN
2580-2763, 1412-6109
Terbit
2026-02-09
Penerbit
Universitas Islam Negeri Mahmud Yunus Batusangkar
Bahasa
en
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This study critically examines how dominant constructions of the ṣāliḥah (pious) wife, centered on obedience to the husband as a prerequisite for marital harmony, paradoxically generate gender injustice within contemporary Muslim families—particularly among working wives. Rather than producing harmony, such interpretations frequently result in discrimination, double burden, multiple forms of domestic violence, and marital dissolution. This condition underscores the urgency of reassessing the concept of marital obedience in light of contemporary social realities in which both husbands and wives participate in paid work and public life. Focusing on divorced working women, this descriptive qualitative study draws on in-depth interviews with eight female participants who experienced marital breakdown following prolonged structural inequality. The data were analyzed using Social Exchange Theory to examine the balance between costs and rewards within marital relationships. The findings demonstrate that marital instability emerges when wives continuously bear domestic, emotional, and economic responsibilities without reciprocal recognition, support, or shared accountability from their spouses. In such conditions, obedience is transformed from an ethical value into a mechanism of domination that legitimizes unequal power relations. This study argues that marital harmony cannot be sustained through unilateral obedience or rigid gender stereotypes, but instead requires reciprocal exchange, deliberation (musyāwarah), and cooperation between spouses across all domains of family life. These findings support the need to reinterpret marital obligations within Islamic family law and state marriage regulations toward a reciprocity-based framework that explicitly recognizes shared economic responsibility and protects working wives from structural discrimination.

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  • Universitas Islam Negeri Sultan Syarif Kasim Riau
  • Universiti Teknologi MARA
  • Universitas Jambi
  • Coventry University
  • Sunan Kalijaga State Islamic University Yogyakarta
  • National University of Malaysia
  • Universitas Islam Negeri Imam Bonjol Padang
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Rekan penulisOrganisasiArtikel bersama
Sofia HardaniUniversitas Islam Negeri Sultan Syarif Kasim Riau3
Zulkifli ZulkifliUniversitas Islam Negeri Sultan Syarif Kasim Riau3
Maghfirah MaghfirahUniversitas Islam Negeri Sultan Syarif Kasim Riau2
Afrizal MansurUniversitas Islam Negeri Sultan Syarif Kasim Riau2
Dwi Agus KurniawanUniversitas Jambi1
Sry RositaUniversitas Jambi1
Salasiah Hanin HamjahNational University of Malaysia1
Ahmad Dzaky HasanAfiliasi tidak diketahui1
Nang Naemah Nik DahalanUniversiti Teknologi MARA1
Sobhan LubisUniversitas Islam Negeri Imam Bonjol Padang1
Nur HasanahUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Akmal Abdul MunirUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Mualimin Mochammad SahidUniversiti Sains Islam Malaysia1
Rozi AndriniUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Hendri SayutiUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Erman GaniUniversitas Islam Negeri Sultan Syarif Kasim Riau1

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Sumber metadata: OAI-PMH (metadata jurnal) https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Reconstructing the Ṣāliḥah Wife: Gendered Exchange, Religious Authority, and Divorce among Working Muslim Women in Indonesia</dc:title>
	<dc:creator xml:lang="en">Nelli, Jumni</dc:creator>
	<dc:creator xml:lang="en">Zikri, Ahmad</dc:creator>
	<dc:creator xml:lang="en">Megawati, Devi</dc:creator>
	<dc:creator xml:lang="en">Aida, Izzah Nur</dc:creator>
	<dc:creator xml:lang="en">Alwi, Rahman</dc:creator>
	<dc:creator xml:lang="en">Hafis, Muhammad</dc:creator>
	<dc:subject xml:lang="en">Divorce</dc:subject>
	<dc:subject xml:lang="en">Gender Inequality</dc:subject>
	<dc:subject xml:lang="en">Islamic Family Law</dc:subject>
	<dc:subject xml:lang="en">Marital Obedience</dc:subject>
	<dc:subject xml:lang="en">Social Exchange Theory</dc:subject>
	<dc:subject xml:lang="en">Working Wives</dc:subject>
	<dc:description xml:lang="en">This study critically examines how dominant constructions of the ṣāliḥah (pious) wife, centered on obedience to the husband as a prerequisite for marital harmony, paradoxically generate gender injustice within contemporary Muslim families—particularly among working wives. Rather than producing harmony, such interpretations frequently result in discrimination, double burden, multiple forms of domestic violence, and marital dissolution. This condition underscores the urgency of reassessing the concept of marital obedience in light of contemporary social realities in which both husbands and wives participate in paid work and public life. Focusing on divorced working women, this descriptive qualitative study draws on in-depth interviews with eight female participants who experienced marital breakdown following prolonged structural inequality. The data were analyzed using Social Exchange Theory to examine the balance between costs and rewards within marital relationships. The findings demonstrate that marital instability emerges when wives continuously bear domestic, emotional, and economic responsibilities without reciprocal recognition, support, or shared accountability from their spouses. In such conditions, obedience is transformed from an ethical value into a mechanism of domination that legitimizes unequal power relations. This study argues that marital harmony cannot be sustained through unilateral obedience or rigid gender stereotypes, but instead requires reciprocal exchange, deliberation (musyāwarah), and cooperation between spouses across all domains of family life. These findings support the need to reinterpret marital obligations within Islamic family law and state marriage regulations toward a reciprocity-based framework that explicitly recognizes shared economic responsibility and protects working wives from structural discrimination.
 </dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Mahmud Yunus Batusangkar</dc:publisher>
	<dc:date>2026-02-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:identifier>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/16025</dc:identifier>
	<dc:identifier>10.31958/juris.v25i1.16025</dc:identifier>
	<dc:source xml:lang="en">JURIS (Jurnal Ilmiah Syariah); Vol. 25 No. 1 (2026); 1-14</dc:source>
	<dc:source xml:lang="id">Juris; Vol 25 No 1 (2026); 1-14</dc:source>
	<dc:source>2580-2763</dc:source>
	<dc:source>1412-6109</dc:source>
	<dc:source>10.31958/juris.v25i1</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/16025/5610</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Jumni Nelli, Ahmad Zikri, Devi Megawati, Izzah Nur Aida, Rahman Alwi, Muhammad Hafis</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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