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Progressive Legal Reasoning in Contemporary Islamic Legal Reform: Negotiating the Maqāṣid and Hermeneutic Approaches

JURIS (Jurnal Ilmiah Syariah) · Vol. 24 No. 2 (2025) · hlm. 277–294

DOI
10.31958/juris.v24i2.16123
ISSN
2580-2763, 1412-6109
Terbit
2025-12-17
Penerbit
Universitas Islam Negeri Mahmud Yunus Batusangkar
Bahasa
en
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This research aims to negotiate and integrate two schools of progressive legal thought in Islamic legal reform: the maqāṣid al-sharī‘ah-institutional model proposed by Asrorun Niam Sholeh, and the hermeneutic-individual model developed by Abdullah Saeed. Both emphasize the urgency of Islamic law's responsiveness to the dynamics of the times, but they depart from different epistemological frameworks. In addition, this research aims to identify the fundamental similarities and differences between the two, as well as their integration. This research employs a qualitative method, utilizing a literature review and critical discourse analysis of Asrorun's legal framework, as presented in his works and his influence on the Fatwa Commission of the Indonesian Ulema Council (MUI), as well as Saeed's academic works on contextual hermeneutics. The analysis reveals that Asrorun established a legal framework grounded in maqāṣid al-sharī‘ah through a collective institutional authority framework, emphasizing reform from within the MUI by recontextualizing the classical fiqh normative framework, while remaining open to social change. Meanwhile, Saeed promotes epistemological reform through a contextual hermeneutic approach that challenges traditional epistemological structures (literal authority over texts) and provides ample space for ethical rationality for universal ethical values in ijtihad. The integration of these two approaches yields an epistemological negotiation model that bridges institutional structures and hermeneutic interpretive dynamics in the context of Islamic legal renewal. The implications of this comparison reveal both tensions and opportunities for dialogue between the internal reform model (insider reform) and a more radical methodological transformation

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  • Universitas Islam Negeri Imam Bonjol Padang
  • Sunan Kalijaga State Islamic University Yogyakarta
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Rekan penulisOrganisasiArtikel bersama
Meirison MeirisonUniversitas Islam Negeri Imam Bonjol Padang3
Helena OctavianneAfiliasi tidak diketahui2
Muhammad Fauzinudin FaizAfiliasi tidak diketahui2
Desmadi SaharuddinAfiliasi tidak diketahui2
SainulAfiliasi tidak diketahui1
Wahyu Abdul JafarAfiliasi tidak diketahui1
SakirmanAfiliasi tidak diketahui1
Fajar AprianiAfiliasi tidak diketahui1
Rohmadi rohmadiAfiliasi tidak diketahui1
Cindera PermataAfiliasi tidak diketahui1
Muhammad TaufiqAfiliasi tidak diketahui1
Muhammad QasemAfiliasi tidak diketahui1
Siti WahyuniAfiliasi tidak diketahui1
Dri SantosoAfiliasi tidak diketahui1
Muchlis BaharAfiliasi tidak diketahui1
Suud Sarim KarimullahAfiliasi tidak diketahui1
Muhammad JamalAfiliasi tidak diketahui1
Sakirman SakirmanAfiliasi tidak diketahui1
Isna Fitria AgustinaAfiliasi tidak diketahui1
Ahmad DakhoirAfiliasi tidak diketahui1
M. Khusna AmalAfiliasi tidak diketahui1
Nina Mariani NoorSunan Kalijaga State Islamic University Yogyakarta1
Noorhaidi HasanAfiliasi tidak diketahui1
Moh MufidAfiliasi tidak diketahui1
Halili RaisAfiliasi tidak diketahui1
Meirison Alizar SaliAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Progressive Legal Reasoning in Contemporary Islamic Legal Reform: Negotiating the Maqāṣid and Hermeneutic Approaches</dc:title>
	<dc:creator xml:lang="en">Fatarib, Husnul</dc:creator>
	<dc:creator xml:lang="en">Ali, Zezen Zainul</dc:creator>
	<dc:creator xml:lang="en">Arifin, Nur Aziz</dc:creator>
	<dc:creator xml:lang="en">Najib, Abdul</dc:creator>
	<dc:creator xml:lang="en">Fathoni, Muhammad Nur</dc:creator>
	<dc:subject xml:lang="en">Contextual Ijtihad</dc:subject>
	<dc:subject xml:lang="en">Hermeneutic</dc:subject>
	<dc:subject xml:lang="en">Islamic Legal Reform</dc:subject>
	<dc:subject xml:lang="en">Maqāṣid</dc:subject>
	<dc:subject xml:lang="en">Progressive Legal Reasoning</dc:subject>
	<dc:description xml:lang="en">This research aims to negotiate and integrate two schools of progressive legal thought in Islamic legal reform: the maqāṣid al-sharī‘ah-institutional model proposed by Asrorun Niam Sholeh, and the hermeneutic-individual model developed by Abdullah Saeed. Both emphasize the urgency of Islamic law's responsiveness to the dynamics of the times, but they depart from different epistemological frameworks. In addition, this research aims to identify the fundamental similarities and differences between the two, as well as their integration. This research employs a qualitative method, utilizing a literature review and critical discourse analysis of Asrorun's legal framework, as presented in his works and his influence on the Fatwa Commission of the Indonesian Ulema Council (MUI), as well as Saeed's academic works on contextual hermeneutics. The analysis reveals that Asrorun established a legal framework grounded in maqāṣid al-sharī‘ah through a collective institutional authority framework, emphasizing reform from within the MUI by recontextualizing the classical fiqh normative framework, while remaining open to social change. Meanwhile, Saeed promotes epistemological reform through a contextual hermeneutic approach that challenges traditional epistemological structures (literal authority over texts) and provides ample space for ethical rationality for universal ethical values in ijtihad. The integration of these two approaches yields an epistemological negotiation model that bridges institutional structures and hermeneutic interpretive dynamics in the context of Islamic legal renewal. The implications of this comparison reveal both tensions and opportunities for dialogue between the internal reform model (insider reform) and a more radical methodological transformation</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Mahmud Yunus Batusangkar</dc:publisher>
	<dc:date>2025-12-17</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/16123</dc:identifier>
	<dc:identifier>10.31958/juris.v24i2.16123</dc:identifier>
	<dc:source xml:lang="en">JURIS (Jurnal Ilmiah Syariah); Vol. 24 No. 2 (2025); 277-294</dc:source>
	<dc:source xml:lang="id">Juris; Vol 24 No 2 (2025); 277-294</dc:source>
	<dc:source>2580-2763</dc:source>
	<dc:source>1412-6109</dc:source>
	<dc:source>10.31958/juris.v24i2</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/16123/5388</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Husnul Fatarib, Zezen Zainul Ali, Nur Aziz Arifin, Abdul Najib, Muhammad Nur Fathoni</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>