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Paradigma Relasi Agama dan Negara dalam Islam

Volksgeist: Jurnal Ilmu Hukum dan Konstitusi · Vol. ksgeist (2018) · hlm. 173–184

DOI
10.24090/volksgeist.v1i2.2139
ISSN
2615-5648, 2615-174X
Terbit
2018-12-27
Penerbit
Faculty of Sharia, Universitas Islam Negeri (UIN) Profesor Kiai Haji Saifuddin Zuhri Purwokerto, Indonesia
Bahasa
eng

Abstrak

The paradigmatic debate on the relationship between religion and state in Islam is an actual classic problem. The debate rises due to the absence of the normative basis and historical precedents that definitively state the relation between religion and state. Therefore, the paradigm formulation between religious and state relations is a matter of ijtihadiyah which is always open for debate. This article shows that theoretical debates about the relations between religious and state leads to three paradigms: integralistic, secularistic and symbiotic-mutualistic paradigms.

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Sumber metadata: OAI-PMH (metadata jurnal) https://ejournal.uinsaizu.ac.id/index.php/volksgeist/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Paradigma Relasi Agama dan Negara dalam Islam</dc:title>
	<dc:creator xml:lang="en">Ridwan, Ridwan</dc:creator>
	<dc:subject xml:lang="en">religion, state, integralistic, secularistic and symbiotic.</dc:subject>
	<dc:description xml:lang="en">The paradigmatic debate on the relationship between religion and state in Islam is an actual classic problem. The debate rises due to the absence of the normative basis and historical precedents that definitively state the relation between religion and state. Therefore, the paradigm formulation between religious and state relations is a matter of ijtihadiyah which is always open for debate. This article shows that theoretical debates about the relations between&amp;nbsp; religious and state leads to three paradigms: integralistic, secularistic and symbiotic-mutualistic paradigms.</dc:description>
	<dc:publisher xml:lang="en">Faculty of Sharia, Universitas Islam Negeri (UIN) Profesor Kiai Haji Saifuddin Zuhri Purwokerto, Indonesia</dc:publisher>
	<dc:date>2018-12-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.uinsaizu.ac.id/index.php/volksgeist/article/view/2139</dc:identifier>
	<dc:identifier>10.24090/volksgeist.v1i2.2139</dc:identifier>
	<dc:source xml:lang="en">Volksgeist: Jurnal Ilmu Hukum dan Konstitusi; Vol. 1 Issue 2 (2018) Volksgeist: Jurnal Ilmu Hukum dan Konstitusi; 173-184</dc:source>
	<dc:source xml:lang="id">Volksgeist: Jurnal Ilmu Hukum dan Konstitusi; Vol. 1 Issue 2 (2018) Volksgeist: Jurnal Ilmu Hukum dan Konstitusi; 173-184</dc:source>
	<dc:source>2615-5648</dc:source>
	<dc:source>2615-174X</dc:source>
	<dc:source>10.24090/volksgeist.v1i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.uinsaizu.ac.id/index.php/volksgeist/article/view/2139/1445</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2018 Ridwan Ridwan</dc:rights>
</oai_dc:dc>