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Implementing Islamic Constitutionalism: How Islamic Is Indonesia Constitution?

Al-'Adalah · Vol. 15 No. 2 (2018) · hlm. 437–450

DOI
10.24042/adalah.v15i2.3389
ISSN
2614-171X, 0854-1272
Terbit
2018-12-21
Penerbit
Universitas Islam Negeri Raden Intan Lampung
Bahasa
eng

Abstrak

Religious constitutionalism has recently become a global discussion. Such a trend arises as a result of several countries that have a majority of religious adherents declare their constitution based on certain religions. Thailand, for example, provides special norms about Buddhism (Buddhist constitutionalism), the Vatican has special norms about Catholicism (Catholic constitutionalism), India has special norms about Hinduism (Hindu constitutionalism), Saudi Arabia has norms specifically about Islam (Islamic constitutionalism), and so on. This article analyzes whether or not the Islamic principles have been adopted in the Indonesian Constitution. These principles consist of protecting religion, soul, mind, offsprings, and property. The author uses the five principles as a standard in measuring the entire Indonesian Constitution which constitutes to the teachings of Islam (Islamic constitutionalism). The implementation of Islamic constitutionalism can be identified through articles in the constitution. This study concluded that, in general, the Indonesian constitution could be considered to have agreed to Islamic constitutionalism, although in some cases it still needs to be actualized more.

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  • Universitas Islam Negeri Ar-Raniry
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Chairul FahmiUniversitas Islam Negeri Ar-Raniry2
Zahlul Pasha KarimUniversitas Islam Negeri Ar-Raniry1
Huwaida Tengku-ArmiaUniversitas Islam Negeri Ar-Raniry1
Muhammad Syauqi Bin-ArmiaUniversitas Islam Negeri Ar-Raniry1
Armiadi MusaUniversitas Islam Negeri Ar-Raniry1
Emk AlidarUniversitas Islam Negeri Ar-Raniry1
Badri Hasan SulaimanUniversitas Islam Negeri Ar-Raniry1
Malahayati MalahayatiAfiliasi tidak diketahui1
Ade Nidya FernandaUniversitas Islam Negeri Ar-Raniry1
Rispalman RisfalmanUniversitas Islam Negeri Ar-Raniry1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) http://ejournal.radenintan.ac.id/index.php/adalah/oai, pertama di-harvest 8 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Implementing Islamic Constitutionalism: How Islamic Is Indonesia Constitution?</dc:title>
	<dc:creator xml:lang="en">Armia, Muhammad Siddiq</dc:creator>
	<dc:subject xml:lang="en">Islamic constitutionalism</dc:subject>
	<dc:subject xml:lang="en">Indonesian’s constitution</dc:subject>
	<dc:subject xml:lang="en">comparative constitutional</dc:subject>
	<dc:description xml:lang="en">Religious constitutionalism has recently become a global discussion. Such a trend arises as a result of several countries that have a majority of religious adherents declare their constitution based on certain religions. Thailand, for example, provides special norms about Buddhism (Buddhist constitutionalism), the Vatican has special norms about Catholicism (Catholic constitutionalism), India has special norms about Hinduism (Hindu constitutionalism), Saudi Arabia has norms specifically about Islam (Islamic constitutionalism), and so on. This article analyzes whether or not the Islamic principles have been adopted in the Indonesian Constitution. These principles consist of protecting religion, soul, mind, offsprings, and property. The author uses the five principles as a standard in measuring the entire Indonesian Constitution which constitutes to the teachings of Islam (Islamic constitutionalism). The implementation of Islamic constitutionalism can be identified through articles in the constitution. This study concluded that, in general, the Indonesian constitution could be considered to have agreed to Islamic constitutionalism, although in some cases it still needs to be actualized more.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Raden Intan Lampung</dc:publisher>
	<dc:date>2018-12-21</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.radenintan.ac.id/index.php/adalah/article/view/3389</dc:identifier>
	<dc:identifier>10.24042/adalah.v15i2.3389</dc:identifier>
	<dc:source xml:lang="en">Al-'Adalah; Vol. 15 No. 2 (2018): Al-'Adalah; 437-450</dc:source>
	<dc:source xml:lang="id">al-'adalah; Vol 15 No 2 (2018): Al-'Adalah; 437-450</dc:source>
	<dc:source>2614-171X</dc:source>
	<dc:source>0854-1272</dc:source>
	<dc:source>10.24042/adalah.v15i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.radenintan.ac.id/index.php/adalah/article/view/3389/2504</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2019 AL-'ADALAH</dc:rights>
</oai_dc:dc>