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Degradation of Customary Inheritance Law in the Sai Batin Lampung Tribe

Al-'Adalah · Vol. 17 No. 2 (2021) · hlm. 295–314

DOI
10.24042/adalah.v17i2.7137
ISSN
2614-171X, 0854-1272
Terbit
2021-03-19
Penerbit
Universitas Islam Negeri Raden Intan Lampung
Bahasa
eng

Abstrak

The Sai Batin indigenous people use the “jujur” form of marriage the male majorate inheritance system, a system in which the oldest son is entitled to all inheritance and is the successor of their descendants. So strong is the position of sons in the family that if a family does not have a son, then the family is considered as having no or broken offspring. For this reason, in the Sai Batin kinship system, the adoption of a son, either from an internal or external family, is an alternative solution. This research is qualitative research using the Islamic Law Anthropology approach. In the data collection stage, the writer used the dept-interview technique combined with a survey. This research concludes that although most of the Sai Batin tribes still adhere to the customary inheritance system, however, there has been a tendency to no longer use customary law, especially in matters of inheritance, because it is considered unfair. This is indicated by the tendency of parents to bequeath property to all their children through a grant mechanism or to distribute inheritance based on Islamic inheritance law. This change is influenced by many factors, including the most dominant factors are education, economy, and social interaction.

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Asmawi AsmawiAfiliasi tidak diketahui2
Mujar Ibn SyarifAfiliasi tidak diketahui2
Muslich HidayatAfiliasi tidak diketahui1
Jaenal AripinAfiliasi tidak diketahui1
Zezen Zainal MuttaqinAfiliasi tidak diketahui1
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syamsudin syamsudinAfiliasi tidak diketahui1
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Uus Ahmad HusaeniAfiliasi tidak diketahui1
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Sumber metadata: OAI-PMH (metadata jurnal) http://ejournal.radenintan.ac.id/index.php/adalah/oai, pertama di-harvest 8 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Degradation of Customary Inheritance Law  in the Sai Batin Lampung Tribe</dc:title>
	<dc:creator xml:lang="en">Sopyan, Yayan</dc:creator>
	<dc:creator xml:lang="en">Nusirwan, Nusirwan</dc:creator>
	<dc:creator xml:lang="en">Rais, Isnawati</dc:creator>
	<dc:creator xml:lang="en">Aswawi, Asmawi</dc:creator>
	<dc:subject xml:lang="en">Jujur Marriage</dc:subject>
	<dc:subject xml:lang="en">Customary Inheritance Law</dc:subject>
	<dc:subject xml:lang="en">Degradation of Customary Law</dc:subject>
	<dc:description xml:lang="en">The Sai Batin indigenous people use the “jujur” form of marriage the male majorate inheritance system, a system in which the oldest son is entitled to all inheritance and is the successor of their descendants. So strong is the position of sons in the family that if a family does not have a son, then the family is considered as having no or broken offspring. For this reason, in the Sai Batin kinship system, the adoption of a son, either from an internal or external family, is an alternative solution. This research is qualitative research using the Islamic Law Anthropology approach. In the data collection stage, the writer used the dept-interview technique combined with a survey. This research concludes that although most of the Sai Batin tribes still adhere to the customary inheritance system, however, there has been a tendency to no longer use customary law, especially in matters of inheritance, because it is considered unfair. This is indicated by the tendency of parents to bequeath property to all their children through a grant mechanism or to distribute inheritance based on Islamic inheritance law. This change is influenced by many factors, including the most dominant factors are education, economy, and social interaction.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Raden Intan Lampung</dc:publisher>
	<dc:date>2021-03-19</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.radenintan.ac.id/index.php/adalah/article/view/7137</dc:identifier>
	<dc:identifier>10.24042/adalah.v17i2.7137</dc:identifier>
	<dc:source xml:lang="en">Al-'Adalah; Vol. 17 No. 2 (2020): al-'Adalah; 295-314</dc:source>
	<dc:source xml:lang="id">al-'adalah; Vol 17 No 2 (2020): al-'Adalah; 295-314</dc:source>
	<dc:source>2614-171X</dc:source>
	<dc:source>0854-1272</dc:source>
	<dc:source>10.24042/adalah.v17i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.radenintan.ac.id/index.php/adalah/article/view/7137/4304</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2021 AL-'ADALAH</dc:rights>
</oai_dc:dc>