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The Epistemology of MUI’s Fatwas on Covid-19: Bayani and Burhani Eclecticism

Al-Istinbath : Jurnal Hukum Islam · Vol. 7 No. 1 (2022) · hlm. 1–20

DOI
10.29240/jhi.v7i1.3216
ISSN
2548-3382, 2548-3374
Terbit
2022-05-12
Penerbit
Institut Agama Islam Negeri Curup
Bahasa
eng

Abstrak

This article aims to analyze the legal epistemology used in MUI’s fatwas related to Covid-19. This article focuses on the MUI’s fatwas on the Implementation of Friday and Congregational prayers to prevent the Transmission of the Covid-19 Pandemic and the Fatwa on Guidelines for managing the body (tajhiz al-jana'iz) of a Muslim infected with the Covid-19. This study is library research with qualitative methods. This article shows that MUI uses two epistemologies in its fatwas. The first is the epistemology of bayani, which is mainly derived from the authority of the Quran and Sunnah. This epistemology serves to establish the principle of law in the fatwa. The second is the epistemology of burhani, which is based on rational-empirical arguments. This epistemology serves to find out how dangerous the Covid-19 virus is. The two epistemological branches used by MUI above are an attempt to combine textual and rational-empirical arguments. Based on the eclecticism of these two epistemologies, the fatwa issued by MUI is more in line with the realities of today's life, especially regarding the reality of health during the pandemic of Covid-19.

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13 penulis · 31 tautan kepenulisan bersama · 26 lintas organisasi

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  • Universitas Islam Negeri Raden Fatah Palembang
  • Universitas Islam Negeri Madura
  • Universitas KH. Mukhtar Syafaat
  • Universitas Islam Negeri Jurai Siwo Lampung
  • Sunan Gunung Djati State Islamic University Bandung
  • Tanjungpura University
  • Institut Agama Islam Negeri Syaikh Abdurrahman Siddik Bangka Belitung
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Rekan penulisOrganisasiArtikel bersama
Muhamad NasrudinUniversitas Islam Negeri Jurai Siwo Lampung1
Hasanudin HasanudinSunan Gunung Djati State Islamic University Bandung1
Suaidi SuaidiUniversitas Islam Negeri Madura1
Rona PutraAfiliasi tidak diketahui1
Muhammad ViegriTanjungpura University1
Wahfiuddin Rahmad HarahapUniversitas Islam Negeri Raden Fatah Palembang1
Budhi SantosoUniversitas Islam Negeri Raden Fatah Palembang1
Siti KhabibahDiponegoro University1
Suaidi SuaidiUniversitas Islam Negeri Madura1
Ivan RiyadiUniversitas Islam Negeri Raden Fatah Palembang1
Sriyati Dwi AstutiInstitut Agama Islam Negeri Syaikh Abdurrahman Siddik Bangka Belitung1
Nurul HudaUniversitas Annuqayah1

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Sumber metadata: OAI-PMH (metadata jurnal) http://journal.iaincurup.ac.id/index.php/alistinbath/oai, pertama di-harvest 8 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="id-ID">The Epistemology of MUI’s Fatwas on Covid-19: Bayani and Burhani Eclecticism</dc:title>
	<dc:creator>Mun'im, Zainul</dc:creator>
	<dc:subject xml:lang="id-ID">Legal epistemology</dc:subject>
	<dc:subject xml:lang="id-ID">MUI’s fatwa</dc:subject>
	<dc:subject xml:lang="id-ID">covid-19</dc:subject>
	<dc:subject xml:lang="id-ID">bayani</dc:subject>
	<dc:subject xml:lang="id-ID">burhani</dc:subject>
	<dc:description xml:lang="id-ID">This article aims to analyze the legal epistemology used in MUI’s fatwas related to Covid-19. This article focuses on the MUI’s fatwas on the Implementation of Friday and Congregational prayers to prevent the Transmission of the Covid-19 Pandemic and the Fatwa on Guidelines for managing the body (tajhiz al-jana'iz) of a Muslim infected with the Covid-19. This study is library research with qualitative methods. This article shows that MUI uses two epistemologies in its fatwas. The first is the epistemology of bayani, which is mainly derived from the authority of the Quran and Sunnah. This epistemology serves to establish the principle of law in the fatwa. The second is the epistemology of burhani, which is based on rational-empirical arguments. This epistemology serves to find out how dangerous the Covid-19 virus is. The two epistemological branches used by MUI above are an attempt to combine textual and rational-empirical arguments. Based on the eclecticism of these two epistemologies, the fatwa issued by MUI is more in line with the realities of today's life, especially regarding the reality of health during the pandemic of Covid-19.</dc:description>
	<dc:publisher xml:lang="en-US">Institut Agama Islam Negeri Curup</dc:publisher>
	<dc:date>2022-05-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.iaincurup.ac.id/index.php/alistinbath/article/view/3216</dc:identifier>
	<dc:identifier>10.29240/jhi.v7i1.3216</dc:identifier>
	<dc:source xml:lang="en-US">Al-Istinbath: Jurnal Hukum Islam; Vol. 7 No. 1 May (2022); 1-20</dc:source>
	<dc:source xml:lang="id-ID">AL-ISTINBATH : Jurnal Hukum Islam; Vol 7 No 1 May (2022); 1-20</dc:source>
	<dc:source>2548-3382</dc:source>
	<dc:source>2548-3374</dc:source>
	<dc:source>10.29240/jhi.v7i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.iaincurup.ac.id/index.php/alistinbath/article/view/3216/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Zainul Mun'im</dc:rights>
</oai_dc:dc>