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Legal Politics in the Establishment of the Sultan Adam Law (Positivization of Islamic Law in the Banjar Kingdom)

Al-Istinbath : Jurnal Hukum Islam · Vol. 6 No. 2 (2021) · hlm. 367–382

DOI
10.29240/jhi.v6i2.3486
ISSN
2548-3382, 2548-3374
Terbit
2021-11-11
Penerbit
Institut Agama Islam Negeri Curup
Bahasa
eng

Abstrak

This study aims to determine the position and authority of Sultan Adam al-Watsiq Billah (1826-1857) in the formation of the Law of Sultan Adam 1835 and to describe the political aspects of law in the formation of the Law of Sultan Adam 1835. The method used is normative legal research with statutory, political, and socio-historical approaches. The results are first, Sultan Adam has authority as King and a religious leader in establishing Islamic law as the positive law of the Banjar kingdom in Sultan adam law. Second, the legal-political aspect in Sultan Adam Law is found in the purpose of its formation as stated in the preamble of the sultan adam law Martapura version. They were named, perfecting religion and i'tikad; maintaining the harmony of the unity, and guidelines for judges in deciding a case during their reign so that the people become good. As King and qadhi (judge), Sultan Adam used the religious and political approach through Sultan Adam Law when his political power weakened under Dutch rule. He has successfully applied it to the character of the Banjar Society, which is thick with Islamic (tradition), which is more obedient to religious leaders than rulers. The Banjar people still apply some of the Sultan Adam Law provisions to this day.

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20 penulis · 52 tautan kepenulisan bersama · 30 lintas organisasi

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  • Universitas Islam Negeri Antasari Banjarmasin
  • UIN Sunan Ampel Surabaya
  • Cenderawasih University
  • Padjadjaran University
  • Andalas University
  • Universitas Halu Oleo
  • Malikussaleh University
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Rekan penulisOrganisasiArtikel bersama
Fathurrahman AzhariUniversitas Islam Negeri Antasari Banjarmasin2
Masyithah UmarUniversitas Islam Negeri Antasari Banjarmasin2
Shafa Aulia NursaniPadjadjaran University1
Sukma Abimayu PangestuAndalas University1
Henry Ma’dika PonglabbaUniversitas Halu Oleo1
Nurul Miftahul Jannah SaragihMalikussaleh University1
Yunus YohanesCenderawasih University1
Aldo AldoCenderawasih University1
Fikri ArdiansyahHasanuddin University1
Rahmat FadillahUniversitas Islam Negeri Antasari Banjarmasin1
Agus AditoniUIN Sunan Ampel Surabaya1
Titik Triwulan TutikUIN Sunan Ampel Surabaya1
Mahtumridho Ghufron bin SimunUniversity of Malaya1
Nur SyamUIN Sunan Ampel Surabaya1
Mujiburohman Abul AbasUniversitas Islam Negeri Antasari Banjarmasin1
Akhmad Sukris SarmadiAfiliasi tidak diketahui1
Fitriyadi FitriyadiAfiliasi tidak diketahui1
Ahmadi HasanUniversitas Islam Negeri Antasari Banjarmasin1

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Sumber metadata: OAI-PMH (metadata jurnal) http://journal.iaincurup.ac.id/index.php/alistinbath/oai, pertama di-harvest 8 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="id-ID">Legal Politics in the Establishment of the Sultan Adam Law (Positivization of Islamic Law in the Banjar Kingdom)</dc:title>
	<dc:creator>Hidayati, Tri</dc:creator>
	<dc:creator>Hidayatullah, Muhammad Syarif</dc:creator>
	<dc:subject xml:lang="id-ID">Politics of law</dc:subject>
	<dc:subject xml:lang="id-ID">Islamic law</dc:subject>
	<dc:subject xml:lang="id-ID">Sultan Adam's Law</dc:subject>
	<dc:description xml:lang="id-ID">This study aims to determine the position and authority of Sultan Adam al-Watsiq Billah (1826-1857) in the formation of the Law of Sultan Adam 1835 and to describe the political aspects of law in the formation of the Law of Sultan Adam 1835. The method used is normative legal research with statutory, political, and socio-historical approaches. The results are first, Sultan Adam has authority as King and a religious leader in establishing Islamic law as the positive law of the Banjar kingdom in Sultan adam law. Second, the legal-political aspect in Sultan Adam Law is found in the purpose of its formation as stated in the preamble of the sultan adam law Martapura version. They were named, perfecting religion and i'tikad; maintaining the harmony of the unity, and guidelines for judges in deciding a case during their reign so that the people become good. As King and qadhi (judge), Sultan Adam used the religious and political approach through Sultan Adam Law when his political power weakened under Dutch rule. He has successfully applied it to the character of the Banjar Society, which is thick with Islamic (tradition), which is more obedient to religious leaders than rulers. The Banjar people still apply some of the Sultan Adam Law provisions to this day.</dc:description>
	<dc:publisher xml:lang="en-US">Institut Agama Islam Negeri Curup</dc:publisher>
	<dc:date>2021-11-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.iaincurup.ac.id/index.php/alistinbath/article/view/3486</dc:identifier>
	<dc:identifier>10.29240/jhi.v6i2.3486</dc:identifier>
	<dc:source xml:lang="en-US">Al-Istinbath: Jurnal Hukum Islam; Vol. 6 No. 2 November (2021); 367-382</dc:source>
	<dc:source xml:lang="id-ID">AL-ISTINBATH : Jurnal Hukum Islam; Vol 6 No 2 November (2021); 367-382</dc:source>
	<dc:source>2548-3382</dc:source>
	<dc:source>2548-3374</dc:source>
	<dc:source>10.29240/jhi.v6i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.iaincurup.ac.id/index.php/alistinbath/article/view/3486/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Tri Hidayati, Muhammad Syarif Hidayatullah</dc:rights>
</oai_dc:dc>