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Maqasid Sharia Perspective in Changes the Marriage Age Limits for Women According to Law Number 16 of 2019

Al-Istinbath : Jurnal Hukum Islam · Vol. 7 No. 2 (2022) · hlm. 487–508

DOI
10.29240/jhi.v7i2.4016
ISSN
2548-3382, 2548-3374
Terbit
2022-12-01
Penerbit
Institut Agama Islam Negeri Curup
Bahasa
eng

Abstrak

This study analyzes the changes to Law no. 16 of 2019 on Law No. 1 of 1974 concerning the age limit of marriage. There are various responses in society, socio-cultural clashes and even religion cannot be avoided, where this situation is increasingly difficult to achieve the goal of marriage. This raises the question, why is it necessary to rearrange the age limits for marriage, and what background causes it? This study uses the maqasid sharia approach with the System theory of Jasser Auda. This type of research is descriptive qualitative using the maqasid sharia approach. The object of study is Law no. 19 of 2019 concerning Amendments to Law No. 1 of 1974 concerning Marriage. This study uses secondary data from two sources. First, the primary source is taken from the text of the Law and the Decision of the Constitutional Court. Second, secondary sources such as books, journals, reports, magazines, newspapers, and so on. Then the data are interpreted and analyzed descriptively. The results of this study showed that the determination of changes to the law regarding the age limit for marriage can be classified into the interests of al-dharurriyah (primary), which are important and must be fulfilled to achieve the goals of sharia, namely safety. The analysis of maqasid sharia with six subsystem features explains that protected interests are closely related, which are related to one another, representing age differences in marriage, which is a form of discrimination. The scope of the provisions on the age limit for marriage is classified as maqasid ‘ammah, because it covers all the interests of women in Indonesia. Also, as maqasid khassah, legal protection from the fulfillment of basic rights and constitutional rights as citizens. The level of dharuriyah does not always have the implication of obligatory syar'i (causing sin) but only until obligatory hukm (must), because the legal provisions are explored by mujtahids and are based on the absence of qat'y texts on this issue.

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20 penulis · 32 tautan kepenulisan bersama · 15 lintas organisasi

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  • Sunan Kalijaga State Islamic University Yogyakarta
  • Universitas Islam Negeri Ar-Raniry
  • Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh
  • Universitas Gadjah Mada
  • Sultan Sharif Ali Islamic University
  • Al-Azhar University
  • Mindanao State University
  • Organisasi lain
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Khoiruddin NasutionSunan Kalijaga State Islamic University Yogyakarta2
Reni Nur AnirohSunan Kalijaga State Islamic University Yogyakarta1
Rika FatimahAfiliasi tidak diketahui1
Azizah FathmaUniversitas Gadjah Mada1
Muji MuliaUniversitas Islam Negeri Ar-Raniry1
Cecep Soleh KurniawanSultan Sharif Ali Islamic University1
Zulfatmi ZulfatmiUniversitas Islam Negeri Ar-Raniry1
Zakki Fuad KhalilUniversitas Islam Negeri Ar-Raniry1
Fuad MustafidSunan Kalijaga State Islamic University Yogyakarta1
Muhamad NasrudinSunan Kalijaga State Islamic University Yogyakarta1
Abdul MujibSunan Kalijaga State Islamic University Yogyakarta1
Nur AvitaSunan Kalijaga State Islamic University Yogyakarta1
Ahmad Rusyaid IdrisAl-Azhar University1
SuaidiSunan Kalijaga State Islamic University Yogyakarta1
Anwar Muhammad RadiamodaMindanao State University1
Mujtahid MujtahidInstitut Agama Islam Miftahul Ulum Lumajang1
Moch Nur IchwanSunan Kalijaga State Islamic University Yogyakarta1

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Sumber metadata: OAI-PMH (metadata jurnal) http://journal.iaincurup.ac.id/index.php/alistinbath/oai, pertama di-harvest 8 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">Maqasid Sharia Perspective in Changes the Marriage  Age Limits for Women According to Law Number 16 of 2019</dc:title>
	<dc:creator>Rizki, Darlin</dc:creator>
	<dc:creator>Oktalita, Frina</dc:creator>
	<dc:creator>Sodiqin, Ali</dc:creator>
	<dc:subject xml:lang="en-US">Changes in the age of marriage</dc:subject>
	<dc:subject xml:lang="en-US">dharuriyah</dc:subject>
	<dc:subject xml:lang="en-US">system</dc:subject>
	<dc:subject xml:lang="en-US">maqasid sharia</dc:subject>
	<dc:description xml:lang="en-US">This study analyzes the changes to Law no. 16 of 2019 on Law No. 1 of 1974 concerning the age limit of marriage. There are various responses in society, socio-cultural clashes and even religion cannot be avoided, where this situation is increasingly difficult to achieve the goal of marriage. This raises the question, why is it necessary to rearrange the age limits for marriage, and what background causes it? This study uses the maqasid sharia approach with the System theory of Jasser Auda. This type of research is descriptive qualitative using the maqasid sharia approach. The object of study is Law no. 19 of 2019 concerning Amendments to Law No. 1 of 1974 concerning Marriage. This study uses secondary data from two sources. First, the primary source is taken from the text of the Law and the Decision of the Constitutional Court. Second, secondary sources such as books, journals, reports, magazines, newspapers, and so on. Then the data are interpreted and analyzed descriptively. The results of this study showed that the determination of changes to the law regarding the age limit for marriage can be classified into the interests of al-dharurriyah (primary), which are important and must be fulfilled to achieve the goals of sharia, namely safety. The analysis of maqasid sharia with six subsystem features explains that protected interests are closely related, which are related to one another, representing age differences in marriage, which is a form of discrimination. The scope of the provisions on the age limit for marriage is classified as maqasid ‘ammah, because it covers all the interests of women in Indonesia. Also, as maqasid khassah, legal protection from the fulfillment of basic rights and constitutional rights as citizens. The level of dharuriyah does not always have the implication of obligatory syar'i (causing sin) but only until obligatory hukm (must), because the legal provisions are explored by mujtahids and are based on the absence of qat'y texts on this issue.</dc:description>
	<dc:publisher xml:lang="en-US">Institut Agama Islam Negeri Curup</dc:publisher>
	<dc:date>2022-12-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.iaincurup.ac.id/index.php/alistinbath/article/view/4016</dc:identifier>
	<dc:identifier>10.29240/jhi.v7i2.4016</dc:identifier>
	<dc:source xml:lang="en-US">Al-Istinbath: Jurnal Hukum Islam; Vol. 7 No. 2 November (2022); 487-508</dc:source>
	<dc:source xml:lang="id-ID">AL-ISTINBATH : Jurnal Hukum Islam; Vol 7 No 2 November (2022); 487-508</dc:source>
	<dc:source>2548-3382</dc:source>
	<dc:source>2548-3374</dc:source>
	<dc:source>10.29240/jhi.v7i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.iaincurup.ac.id/index.php/alistinbath/article/view/4016/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Darlin Rizki, Frina Oktalita, Ali Sodiqin</dc:rights>
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