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Analysing the Pesantren Tradition of Arranged Marriages from the “Kupi Fatwa Trilogy” Perspective

Al-Istinbath : Jurnal Hukum Islam · Vol. 9 No. 1 (2024) · hlm. 285–308

DOI
10.29240/jhi.v9i1.8436
ISSN
2548-3382, 2548-3374
Terbit
2024-05-30
Penerbit
Institut Agama Islam Negeri Curup
Bahasa
eng

Abstrak

This article aims to analyze the phenomenon of arranged marriage traditions in the Islamic boarding school world from the perspective of the KUPI fatwa trilogy. The KUPI fatwa trilogy, namely the ma’rūf (kindness), mubādalah (reciprocity), and true justice approaches, is used to investigate the phenomenon of arranged marriage traditions in the world of Islamic boarding schools. This article uses a library research method with a phenomenological approach which is analyzed using the KUPI fatwa trilogy. Therefore, the nature of this research is descriptive-analytical. Then data collection techniques come from primary and secondary materials. Meanwhile, the analysis technique uses Miles and friends’ qualitative data analysis techniques, which consist of data condensation, data presentation, and drawing conclusions. The research results show that the tradition of matchmaking in the Islamic boarding school world has given rise to two characters and models of matchmaking in the Islamic boarding school world, firstly the one-way matchmaking tradition which is coercive, and secondly the two-way matchmaking tradition which is not coercive. Salafi Islamic boarding schools which are still conservative still carry out the tradition of one-way matchmaking which is coercive and one-sided, by denying women the opportunity to participate and hear their opinions regarding matchmaking. This results in injustice and tyranny towards women, so the tradition of this type of arranged marriage is contrary to the KUPI fatwa trilogy, because women are positioned as objects rather than equal subjects. However, it should be noted that not all Islamic boarding schools follow the custom of one-way arranged marriage, instead, there is a more egalitarian custom known as two-way arranged marriage, where women are treated as subjects with the same rights and freedoms as men. This is in line with the KUPI fatwa trilogy, because the practice of matchmaking like this is a tradition of fair matchmaking and supports women in order to give birth to ma’rūf (kindness), mubādalah (reciprocity), and true justice. The Miftahul Huda II Bayasari Ciamis Islamic Boarding School is one of the Islamic boarding school institutions that perpetuates the tradition of two-way matchmaking which is non-coercive and in accordance with the spirit of the KUPI fatwa trilogy.

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40 penulis · 97 tautan kepenulisan bersama · 55 lintas organisasi · menampilkan 40 yang paling banyak terhubung

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  • Institut Agama Islam Negeri Kerinci
  • Sunan Gunung Djati State Islamic University Bandung
  • National Research and Innovation Agency
  • Sunan Kalijaga State Islamic University Yogyakarta
  • UIN Raden Mas Said Surakarta
  • Universitas Islam Negeri Imam Bonjol Padang
  • Universitas Islam Internasional Indonesia
  • Organisasi lain
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  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Muhamad Fahrudin YusufInstitut Agama Islam Negeri Kerinci5
Muhamad Taufik KustiawanUIN Raden Mas Said Surakarta4
Imaro SidqiSunan Kalijaga State Islamic University Yogyakarta4
Zufriani ZufrianiInstitut Agama Islam Negeri Kerinci3
Arzam ArzamInstitut Agama Islam Negeri Kerinci3
Muhamad Izazi NurjamanSunan Gunung Djati State Islamic University Bandung3
Rahmad SetyawanSunan Kalijaga State Islamic University Yogyakarta3
Mufti Labib JalaluddinUniversitas Islam Internasional Indonesia3
Asa’ari Asa’ariInstitut Agama Islam Negeri Kerinci2
Ike YulisaUniversitas Islam Negeri Imam Bonjol Padang2
Luqyana Azmiya PutriInstitut Agama Islam Negeri Kerinci2
Nurul Salis AlaminInstitut Agama Islam Negeri Kerinci2
Alwis AlwisInstitut Agama Islam Negeri Kerinci2
Eka PutraInstitut Agama Islam Negeri Kerinci2
Natardi NatardiMinistry of Religious Affairs2
Abdul RohmanSunan Gunung Djati State Islamic University Bandung1
Yessy GusminalitaInstitut Agama Islam Negeri Kerinci1
Kesi AfriliaInstitut Agama Islam Negeri Kerinci1
Ayi Yunus RusyanaSunan Gunung Djati State Islamic University Bandung1
Jafar AhmadInstitut Agama Islam Negeri Kerinci1
Dudi PermanaSunan Gunung Djati State Islamic University Bandung1
Muhammad Ridha DSInstitut Agama Islam Negeri Kerinci1
Iwan SetiawanSunan Gunung Djati State Islamic University Bandung1
Sofian Al-HakimSunan Gunung Djati State Islamic University Bandung1
Rohanda RohandaSunan Gunung Djati State Islamic University Bandung1
Masmedia PinemNational Research and Innovation Agency1
Dede BurhanudinNational Research and Innovation Agency1
Indrawan CahyadiNational Research and Innovation Agency1
Asep SulaimanSunan Gunung Djati State Islamic University Bandung1
Agung PurnamaSunan Gunung Djati State Islamic University Bandung1
Dimas Indianto S.Sunan Gunung Djati State Islamic University Bandung1
Wiji NurasihAfiliasi tidak diketahui1
HelminaAfiliasi tidak diketahui1
Fadli Daud AbdullahInstitut Miftahul Huda (IMH) Subang1
Hamdan FathurrahmanSyarif Hidayatullah State Islamic University Jakarta1

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Sumber metadata: OAI-PMH (metadata jurnal) http://journal.iaincurup.ac.id/index.php/alistinbath/oai, pertama di-harvest 8 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Analysing the Pesantren Tradition of Arranged Marriages from the “Kupi Fatwa Trilogy” Perspective</dc:title>
	<dc:creator>Rasidin, Mhd.</dc:creator>
	<dc:creator>Witro, Doli</dc:creator>
	<dc:creator>Busni, Darti</dc:creator>
	<dc:creator>Nurjaman, Andri</dc:creator>
	<dc:creator>Afan, Marjai</dc:creator>
	<dc:subject xml:lang="en-US">Arranged marriage tradition</dc:subject>
	<dc:subject xml:lang="en-US">Islamic boarding school world</dc:subject>
	<dc:subject xml:lang="en-US">trilogy</dc:subject>
	<dc:subject xml:lang="en-US">KUPI fatwa</dc:subject>
	<dc:description xml:lang="en-US">This article aims to analyze the phenomenon of arranged marriage traditions in the Islamic boarding school world from the perspective of the KUPI fatwa trilogy. The KUPI fatwa trilogy, namely the ma’rūf (kindness), mubādalah (reciprocity), and true justice approaches, is used to investigate the phenomenon of arranged marriage traditions in the world of Islamic boarding schools. This article uses a library research method with a phenomenological approach which is analyzed using the KUPI fatwa trilogy. Therefore, the nature of this research is descriptive-analytical. Then data collection techniques come from primary and secondary materials. Meanwhile, the analysis technique uses Miles and friends’ qualitative data analysis techniques, which consist of data condensation, data presentation, and drawing conclusions. The research results show that the tradition of matchmaking in the Islamic boarding school world has given rise to two characters and models of matchmaking in the Islamic boarding school world, firstly the one-way matchmaking tradition which is coercive, and secondly the two-way matchmaking tradition which is not coercive. Salafi Islamic boarding schools which are still conservative still carry out the tradition of one-way matchmaking which is coercive and one-sided, by denying women the opportunity to participate and hear their opinions regarding matchmaking. This results in injustice and tyranny towards women, so the tradition of this type of arranged marriage is contrary to the KUPI fatwa trilogy, because women are positioned as objects rather than equal subjects. However, it should be noted that not all Islamic boarding schools follow the custom of one-way arranged marriage, instead, there is a more egalitarian custom known as two-way arranged marriage, where women are treated as subjects with the same rights and freedoms as men. This is in line with the KUPI fatwa trilogy, because the practice of matchmaking like this is a tradition of fair matchmaking and supports women in order to give birth to ma’rūf (kindness), mubādalah (reciprocity), and true justice. The Miftahul Huda II Bayasari Ciamis Islamic Boarding School is one of the Islamic boarding school institutions that perpetuates the tradition of two-way matchmaking which is non-coercive and in accordance with the spirit of the KUPI fatwa trilogy.</dc:description>
	<dc:publisher xml:lang="en-US">Institut Agama Islam Negeri Curup</dc:publisher>
	<dc:date>2024-05-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.iaincurup.ac.id/index.php/alistinbath/article/view/8436</dc:identifier>
	<dc:identifier>10.29240/jhi.v9i1.8436</dc:identifier>
	<dc:source xml:lang="en-US">Al-Istinbath: Jurnal Hukum Islam; Vol. 9 No. 1 (2024); 285-308</dc:source>
	<dc:source xml:lang="id-ID">AL-ISTINBATH : Jurnal Hukum Islam; Vol 9 No 1 (2024); 285-308</dc:source>
	<dc:source>2548-3382</dc:source>
	<dc:source>2548-3374</dc:source>
	<dc:source>10.29240/jhi.v9i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.iaincurup.ac.id/index.php/alistinbath/article/view/8436/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Mhd. Rasidin, Doli Witro, Darti Busni, Andri Nurjaman, Marjai Afan</dc:rights>
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