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Model Penerapan Syariah dalam Negara Modern (Studi Kasus Arab Saudi, Iran, Turki, dan Indonesia)

Al-Manahij: Jurnal Kajian Hukum Islam · Vol. 12 No. 1 (2018) · hlm. 51–70

DOI
10.24090/mnh.v12i1.1328
ISSN
2579-4167, 1978-6670
Terbit
2018-06-22
Penerbit
Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
Bahasa
eng

Abstrak

Modernization of politics in islamic world causes hard dynamics in the relation betwen religion (sharī’ah) with state or politics. This paper tries to discuss the historical background of that discussion, and tries to show the models of sharī ’ah implementation in the context of modern state. The result of this study is that there are three models of sharī ’ah implementation in modern Islamic world: integration betwen religion (Islam) and state as in Saudi Arabia and Islamic Republic of Iran. In this model sharī ah formally becomes the positive law. The second model is secular state. In this model religion (and sharī’ah) separated from the state. The best example for this model is Republic of Turkey. And the last is symbiosis-intersectional model as Republic of Indonesia. This model is the middle position betwen both of them. The difference of the models are caused by the diversity of socio-historical-economic-political background of these states.

Kata kunci

Jaringan kolaborasi para penulis

12 penulis · 18 tautan kepenulisan bersama · 13 lintas organisasi

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  • Syarif Hidayatullah State Islamic University Jakarta
  • Institut Agama Islam Darussalam Martapura
  • Universitas Islam Negeri Sultan Amai Gorontalo
  • Sunan Gunung Djati State Islamic University Bandung
  • STIS Al-Ittihad Bima
  • Indonesia University of Education
  • Institut Miftahul Huda (IMH) Subang
  • Organisasi lain
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Gun Gun Abdul BasitAfiliasi tidak diketahui2
Ridwan RustandiSunan Gunung Djati State Islamic University Bandung1
Jeje ZaenudinAfiliasi tidak diketahui1
Muhammad MutawaliSTIS Al-Ittihad Bima1
Rahmah MurtadhaIndonesia University of Education1
Ibnu IbnuInstitut Miftahul Huda (IMH) Subang1
Said Agil Husin Al MunawarSyarif Hidayatullah State Islamic University Jakarta1
Masykuri AbdillahSyarif Hidayatullah State Islamic University Jakarta1
Mahfudh FauziInstitut Daarul Qur'an1
Oki Setiana DewiSyarif Hidayatullah State Islamic University Jakarta1

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Sumber metadata: OAI-PMH (metadata jurnal) https://ejournal.uinsaizu.ac.id/index.php/almanahij/oai, pertama di-harvest 8 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Model Penerapan Syariah dalam Negara Modern (Studi Kasus Arab Saudi, Iran, Turki, dan Indonesia)</dc:title>
	<dc:creator xml:lang="en">Fauzan, Pepen Irpan</dc:creator>
	<dc:creator xml:lang="en">Fata, Ahmad Khoirul</dc:creator>
	<dc:subject xml:lang="en">shari'ah</dc:subject>
	<dc:subject xml:lang="en">modern politics</dc:subject>
	<dc:subject xml:lang="en">secular</dc:subject>
	<dc:subject xml:lang="en">integrative</dc:subject>
	<dc:subject xml:lang="en">symbiosis-intersection</dc:subject>
	<dc:description xml:lang="en">Modernization of politics in islamic world causes hard dynamics in the relation betwen religion (sharī’ah) with state or politics. This paper tries to discuss the historical background of that discussion, and tries to show the models of sharī ’ah implementation in the context of modern state. The result of this study is that there are three models of sharī ’ah implementation in modern Islamic world: integration betwen religion (Islam) and state as in Saudi Arabia and Islamic Republic of Iran. In this model sharī ah&amp;nbsp; formally becomes the positive law.&amp;nbsp; The second model is secular state. In this model religion (and sharī’ah) separated from the state. The best example for this model is Republic of Turkey. And the last is symbiosis-intersectional model as Republic of Indonesia. This model is the middle position betwen both of them. The difference of the models are caused by the diversity of socio-historical-economic-political background of these states.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto</dc:publisher>
	<dc:date>2018-06-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.uinsaizu.ac.id/index.php/almanahij/article/view/1328</dc:identifier>
	<dc:identifier>10.24090/mnh.v12i1.1328</dc:identifier>
	<dc:source xml:lang="en">Al-Manahij: Jurnal Kajian Hukum Islam; Vol. 12 No. 1 (2018); 51-70</dc:source>
	<dc:source>2579-4167</dc:source>
	<dc:source>1978-6670</dc:source>
	<dc:source>10.24090/mnh.v12i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.uinsaizu.ac.id/index.php/almanahij/article/view/1328/1205</dc:relation>
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