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Kedewasaan Usia Perkawinan Perspektif Hadis Nabi Muhammad dengan Pendekatan Interkoneksitas Maslahah

Al-Manahij: Jurnal Kajian Hukum Islam · Vol. 15 No. 1 (2021) · hlm. 83–98

DOI
10.24090/mnh.v15i1.3731
ISSN
2579-4167, 1978-6670
Terbit
2021-06-11
Penerbit
Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
Bahasa
eng

Abstrak

Indonesian Muslims have not maximally applied maturity of marriage age as an important aspect in obtaining marital success. Apart from the concept of maturity of diverse marriage age, divorces and many marital problems based on the immaturity of a married couple still rife in Indonesia. The government has even issued regulations related to the age of marriage through Law number 1 of 1974 that was revised by Law number 16 of 2019, which stipulates that marriage is limited to a minimum age of 19 years for the two brides. This article aims to find the concept of quality-oriented marriage age to complement the quantity-oriented idea as applied by the Indonesian government and as understood differently by Muslims based on the opinions of the scholars (‘ulamā). This article abstracts the concept of the ideal age of marriage from the instructions of the Prophet Muhammad PBUH as the primary reference of Islamic teachings by discussing the hadīth using the ma‘ānī al-ḥadīṡ analysis with three interpretation techniques namely textual, intertextual, and contextual interpretation to obtain comprehensive meaning. The results of the examination show that the hadīth requires the criteria for the maturity of the marriage age in the form of religious, physical, financial, and social maturity. These qualitative criteria fulfill the element of maqāṣid al-syarī‘ah and are interconnected so that they should be actualized as a new basis in the formulation of policies related to the maturity of marriage age in Muslim societies.

Kata kunci

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40 penulis · 115 tautan kepenulisan bersama · 29 lintas organisasi

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  • Institut Agama Islam Negeri Kendari
  • Institut Agama Islam Negeri Parepare
  • Universitas Islam Negeri Alauddin Makassar
  • Muhammadiyah University of Makassar
  • Universitas Islam Negeri Palopo
  • Sultan Zainal Abidin University
  • Hasanuddin University
  • Organisasi lain
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Muhammad Majdy AmiruddinInstitut Agama Islam Negeri Parepare2
Akbar AkbarMuhammadiyah University of Makassar2
Abdul Muiz AmirInstitut Agama Islam Negeri Kendari2
Muhammad IsmailInstitut Agama Islam Negeri Parepare2
Nurul Fadhilah FaisalUniversitas Islam Negeri Alauddin Makassar1
Sitti Aisyah KaraUniversitas Islam Negeri Alauddin Makassar1
Darsul S. PuyuUniversitas Islam Negeri Alauddin Makassar1
Muhammad Fahmi IsmailInstitut Agama Islam Negeri Parepare1
M IlhamUniversitas Islam Negeri Palopo1
Sari SilvianiInstitut Agama Islam Negeri Kendari1
Muhammad Hasdin HasInstitut Agama Islam Negeri Kendari1
Abdul GaffarInstitut Agama Islam Negeri Kendari1
Rusdin MuhallingInstitut Agama Islam Negeri Kendari1
Abdul SalamInstitut Agama Islam Negeri Kendari1
Mohd Fauzi Abdul HamidSultan Zainal Abidin University1
Nuurhidayat JafarHasanuddin University1
Asriyanti SyarifAfiliasi tidak diketahui1
Muh.Ikmal SalehAfiliasi tidak diketahui1
Asriyanti SyarifMuhammadiyah University of Makassar1
Muh. Ikmal SalehAfiliasi tidak diketahui1
JumiatiMuhammadiyah University of Makassar1
Jumiati .Afiliasi tidak diketahui1
Siti Nur FatinahAfiliasi tidak diketahui1
Siti Nur FatinahAfiliasi tidak diketahui1
Sahlan SahlanAfiliasi tidak diketahui1
Jumiati JumiatiAfiliasi tidak diketahui1
Sahlan SahlanAfiliasi tidak diketahui1
Jumiati JumiatiAfiliasi tidak diketahui1
Muhammad HaramainInstitut Agama Islam Negeri Parepare1
Rustam Magun PikahulanInstitut Agama Islam Negeri Parepare1
Syafa’at Anugrah PradanaInstitut Agama Islam Negeri Parepare1
Faiq AinurrofiqUniversitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo1
Muhammad Widus SempoUniversiti Sains Islam Malaysia1
Zulfahmi AlwiUniversitas Islam Negeri Alauddin Makassar1
Latifah Abdul MajidNational University of Malaysia1
Amin HadyAfiliasi tidak diketahui1
Jawiah DakirMinistry of Health1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://ejournal.uinsaizu.ac.id/index.php/almanahij/oai, pertama di-harvest 8 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Kedewasaan Usia Perkawinan Perspektif Hadis Nabi Muhammad dengan Pendekatan Interkoneksitas Maslahah</dc:title>
	<dc:creator xml:lang="en">Gaffar, Abdul</dc:creator>
	<dc:creator xml:lang="en">Rusdi, M Ali</dc:creator>
	<dc:creator xml:lang="en">Akbar, Akbar</dc:creator>
	<dc:subject xml:lang="en">maturity</dc:subject>
	<dc:subject xml:lang="en">marriage</dc:subject>
	<dc:subject xml:lang="en">hadith</dc:subject>
	<dc:subject xml:lang="en">prophet traditions</dc:subject>
	<dc:subject xml:lang="en">benefits</dc:subject>
	<dc:description xml:lang="en">Indonesian Muslims have not maximally applied maturity of marriage age as an important aspect in obtaining marital success. Apart from the concept of maturity of diverse marriage age, divorces and many marital problems based on the immaturity of a married couple still rife in Indonesia. The government has even issued regulations related to the age of marriage through Law number 1 of 1974 that was revised by Law number 16 of 2019, which stipulates that marriage is limited to a minimum age of 19 years for the two brides. This article aims to find the concept of quality-oriented marriage age to complement the quantity-oriented idea as applied by the Indonesian government and as understood differently by Muslims based on the opinions of the scholars (‘ulamā). This article abstracts the concept of the ideal age of marriage from the instructions of the Prophet Muhammad PBUH as the primary reference of Islamic teachings by discussing the hadīth using the ma‘ānī al-ḥadīṡ analysis with three interpretation techniques namely textual, intertextual, and contextual interpretation to obtain comprehensive meaning. The results of the examination show that the hadīth requires the criteria for the maturity of the marriage age in the form of religious, physical, financial, and social maturity. These qualitative criteria fulfill the element of maqāṣid al-syarī‘ah and are interconnected so that they should be actualized as a new basis in the formulation of policies related to the maturity of marriage age in Muslim societies.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto</dc:publisher>
	<dc:date>2021-06-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.uinsaizu.ac.id/index.php/almanahij/article/view/3731</dc:identifier>
	<dc:identifier>10.24090/mnh.v15i1.3731</dc:identifier>
	<dc:source xml:lang="en">Al-Manahij: Jurnal Kajian Hukum Islam; Vol. 15 No. 1 (2021); 83-98</dc:source>
	<dc:source>2579-4167</dc:source>
	<dc:source>1978-6670</dc:source>
	<dc:source>10.24090/mnh.v15i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.uinsaizu.ac.id/index.php/almanahij/article/view/3731/2414</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2021 Akbar Haseng, Abdul Gaffar, M Ali Rusdi</dc:rights>
</oai_dc:dc>