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Judges’ Acceptance of Sharia-Inspired Laws in Indonesia

Al-Manahij: Jurnal Kajian Hukum Islam · Vol. 17 No. 2 (2023) · hlm. 199–214

DOI
10.24090/mnh.v17i2.7716
ISSN
2579-4167, 1978-6670
Terbit
2023-10-27
Penerbit
Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

It is fascinating how customary laws are accepted by judges in the Indonesian legal system. In Aceh, particularly, its customary law is inspired by sharia or Islamic law. In addition to the national law, this law also influences judges’ consideration in making their decisions. According to Van Den Berg’s theory of receptio in complexu, Islamic law has been recognized in Indonesian legal system as a customary law. This article tries to find out how judges accept sharia-inspired customary law to pass their decisions. The research used normative-legal method. Based on the research results, the author concluded the judge’s acceptance of customary law could be seen from a Sharia Court decision related to customary disputes. This decision was passed by the Takengon Sharia Court under No. 269/Pdt.G/2017/Ms-Tkn dated May 2, 2018. It concerned with the division of joint property. This decision referred to Islamic law in giving each party a half of the total assets after being deducted by the joint debts. This decision strengthened the foothold of Islamic law in customary law and national law enforcement, especially in Aceh Province. However, it would be a different case if the customary law was in conflict with Islamic law. In such a case, the panel of judges would not accept the customary law. An example of this was the case of adopted children. Rather than receiving an inheritance, as in the traditional parental communities, they would only receive a mandatory will. One of such decisions was the Aceh Sharia Court’s Decisions No. 125/Pdt.G/2011/MS and No.084/ Pdt.P/2016/MS.Bna.

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  • Padjadjaran University
  • Sunan Gunung Djati State Islamic University Bandung
  • Muhammadiyah University of Yogyakarta
  • National University of Malaysia
  • Diponegoro University
  • Universitas Islam As-Syafi'iyah
  • University of Glasgow
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Rekan penulisOrganisasiArtikel bersama
Bambang Daru NugrohoPadjadjaran University3
Ramalinggam RajamanickamNational University of Malaysia3
Efa Laela FakhriahPadjadjaran University2
Deviana YuanitasariPadjadjaran University2
Nabeel Mahdi AlthabhawiNational University of Malaysia2
Madiha Dzakiyyah ChairunnisaIndonesia Open University2
Rafan DarodjatPadjadjaran University2
Lisa KrisnayantiPadjadjaran University1
RAHAYU RAHAYUDiponegoro University1
‪Kholis RoisahDiponegoro University1
Muhamad Nafi Uz ZamanDiponegoro University1
Mohd Zamre Mohd ZahirNational University of Malaysia1
Sherly Ayuna PutriPadjadjaran University1
Iwan SatriawanMuhammadiyah University of Yogyakarta1
Hasrin JamrudinMuhammadiyah University of Yogyakarta1
Yeni WidowatyMuhammadiyah University of Yogyakarta1
Fikram RettobUniversity of Glasgow1
Efridani LubisUniversitas Islam As-Syafi'iyah1
Nurwidiatmo NurwidiatmoUniversitas Islam As-Syafi'iyah1
Heru WidodoUniversitas Islam As-Syafi'iyah1
Prastopo PrastopoAfiliasi tidak diketahui1
Nurul Hidayat Ab RahmanAfiliasi tidak diketahui1
Karwiyah KarwiyahPadjadjaran University1
Dina Triana FebrianaPadjadjaran University1
Ramza Fatria MaulanaAfiliasi tidak diketahui1
Dede KaniaSunan Gunung Djati State Islamic University Bandung1
Yoghi Arief SusantoBandung Islamic University1
Burhanuddin BurhanuddinIPB University1
Ratu ChairunissaPadjadjaran University1
Usep SaepullahSunan Gunung Djati State Islamic University Bandung1
Litya Surisdani AnggraenikoUniversitas Harapan Bangsa1
Viorizza Suciani PutriPadjadjaran University1
Sonny Dewi JudiasihPadjadjaran University1
Rusman RusmanUniversitas Syiah Kuala1
Deri AfwanSunan Gunung Djati State Islamic University Bandung1

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Sumber metadata: OAI-PMH (metadata jurnal) https://ejournal.uinsaizu.ac.id/index.php/almanahij/oai, pertama di-harvest 8 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Judges’ Acceptance of Sharia-Inspired Laws in Indonesia</dc:title>
	<dc:creator xml:lang="en">Kusmayanti, Hazar</dc:creator>
	<dc:creator xml:lang="en"> Kania, Dede</dc:creator>
	<dc:creator xml:lang="en">Prasetyoningsih, Nanik</dc:creator>
	<dc:creator xml:lang="en">Zainol, Zinatul Ashiqin</dc:creator>
	<dc:creator xml:lang="id">KUSMAYANTI, HAZAR</dc:creator>
	<dc:subject xml:lang="en">Customary Law</dc:subject>
	<dc:subject xml:lang="en">Islamic Law</dc:subject>
	<dc:subject xml:lang="en">Judge’s Acceptance</dc:subject>
	<dc:description xml:lang="en">It is fascinating how customary laws are accepted by judges in the Indonesian legal system. In Aceh, particularly, its customary law is inspired by sharia or Islamic law. In addition to the national law, this law also influences judges’ consideration in making their decisions. According to Van Den Berg’s theory of receptio in complexu, Islamic law has been recognized in Indonesian legal system as a customary law. This article tries to find out how judges accept sharia-inspired customary law to pass their decisions. The research used normative-legal method. Based on the research results, the author concluded the judge’s acceptance of customary law could be seen from a Sharia Court decision related to customary disputes. This decision was passed by the Takengon Sharia Court under No. 269/Pdt.G/2017/Ms-Tkn dated May 2, 2018. It concerned with the division of joint property. This decision referred to Islamic law in giving each party a half of the total assets after being deducted by the joint debts. This decision strengthened the foothold of Islamic law in customary law and national law enforcement, especially in Aceh Province. However, it would be a different case if the customary law was in conflict with Islamic law. In such a case, the panel of judges would not accept the customary law. An example of this was the case of adopted children. Rather than receiving an inheritance, as in the traditional parental communities, they would only receive a mandatory will. One of such decisions was the Aceh Sharia Court’s Decisions No. 125/Pdt.G/2011/MS and No.084/ Pdt.P/2016/MS.Bna.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto</dc:publisher>
	<dc:date>2023-10-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.uinsaizu.ac.id/index.php/almanahij/article/view/7716</dc:identifier>
	<dc:identifier>10.24090/mnh.v17i2.7716</dc:identifier>
	<dc:source xml:lang="en">Al-Manahij: Jurnal Kajian Hukum Islam; Vol. 17 No. 2 (2023); 199-214</dc:source>
	<dc:source>2579-4167</dc:source>
	<dc:source>1978-6670</dc:source>
	<dc:source>10.24090/mnh.v17i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.uinsaizu.ac.id/index.php/almanahij/article/view/7716/3496</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 Hazar Kusmayanti, Dede  Kania, Nanik Prasetyoningsih, Zinatul Ashiqin Zainol</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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