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Living Islamic Law in Indigenous Communities in Indonesia: Integration of Fiqh in the Tradition of Mu’amalah of the Muslim Community of Banjar

Al-Manahij: Jurnal Kajian Hukum Islam · Vol. 19 No. 2 (2025) · hlm. 289–312

DOI
10.24090/mnh.v19i2.14792
ISSN
2579-4167, 1978-6670
Terbit
2025-11-26
Penerbit
Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

The interaction between Islamic law and local wisdom among the Muslim community of Banjar in South Kalimantan reflects the significant dynamics of living Islamic law within the framework of legal pluralism in Indonesia. The mu‘amalah practices developed in this community are not limited to the application of normative fiqh alone, but are brought to life through cultural expressions and oral traditions, such as barelaan, tukar jual, jual lah seadanya, and bawa ja dulu, which serve a dual role as ṣīghat al-‘aqd and as social devices for upholding the principles of voluntariness, openness, honesty, and justice. This study aims to trace the forms, meanings, and mechanisms of integrating the principles of fiqh mu‘āmalah into the customary order, as well as to assess its contribution to the discourse on living law and maqāṣid al-sharī‘ah. A qualitative approach within a phenomenological framework is used. Research data were collected through participatory observation in traditional markets, interviews with local scholars, customary leaders, and traders. The results reveal that local scholars play a strategic role as mediators who interpret and adapt customary practices to align with the principles of Sharia. This process gives rise to a living legal system that is deeply rooted in social legitimacy and endowed with moral authority recognized by the community. From a theoretical perspective, this study broadens the understanding of legal pluralism through a model of reciprocal interaction between Islamic customary law, fiqh mu‘āmalah, and positive law, while enriching the discourse on maqāṣid al-sharī‘ah, particularly in the dimension of ḥifẓ al-māl, which is preventing loss and fostering blessings through social practices based on community trust and ethics.

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21 penulis · 49 tautan kepenulisan bersama · 26 lintas organisasi

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  • Universitas Islam Negeri Jurai Siwo Lampung
  • Universitas Airlangga
  • Institut Agama Islam Darussalam Martapura
  • Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
  • Universitas Islam Negeri Raden Intan Lampung
  • Sunan Kalijaga State Islamic University Yogyakarta
  • University of Vienna
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  • Organisasi sama
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Rekan penulisOrganisasiArtikel bersama
Wildani HefniUniversitas Islam Negeri Kiai Haji Achmad Siddiq Jember3
Muhammad Iqbal FasaUniversitas Islam Negeri Raden Intan Lampung2
Rizqa AhmadiUniversitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung2
Ibnu Akbar MalikiSunan Kalijaga State Islamic University Yogyakarta2
Umar ChamdanUniversity of Vienna2
Nur LailiUniversitas Islam Negeri Jurai Siwo Lampung1
Afriyan Arya SaputraUniversitas Islam Negeri Jurai Siwo Lampung1
Wahyu SetiawanIKIP Siliwangi1
Fedik Abdul RantamUniversitas Airlangga1
Zayyin DinanaUniversitas Airlangga1
Kusnoto KusnotoUniversitas Airlangga1
Jola RahmahaniUniversitas Airlangga1
Suwarno SuwarnoUniversitas Airlangga1
Enizar EnizarUniversitas Islam Negeri Jurai Siwo Lampung1
Dedi IrwansyahInstitut Agama Islam Negeri Manado1
Mukhtar HadiUniversitas Islam Negeri Jurai Siwo Lampung1

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Sumber metadata: OAI-PMH (metadata jurnal) https://ejournal.uinsaizu.ac.id/index.php/almanahij/oai, pertama di-harvest 8 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Living Islamic Law in Indigenous Communities in Indonesia: Integration of Fiqh in the Tradition of Mu’amalah of the Muslim Community of Banjar</dc:title>
	<dc:creator xml:lang="en">Mustofa, Imam</dc:creator>
	<dc:creator xml:lang="en">Sauqi, Muhammad</dc:creator>
	<dc:creator xml:lang="en">Ambarwati, Diana</dc:creator>
	<dc:creator xml:lang="en">Yahya, Alwi</dc:creator>
	<dc:creator xml:lang="id">Mustofa, Imam</dc:creator>
	<dc:subject xml:lang="en">Islamic living law</dc:subject>
	<dc:subject xml:lang="en">Fiqh Mu‘āmalah</dc:subject>
	<dc:subject xml:lang="en">Tradition</dc:subject>
	<dc:subject xml:lang="en">Legal pluralism</dc:subject>
	<dc:subject xml:lang="en">Maqāṣid al-Sharī‘ah</dc:subject>
	<dc:description xml:lang="en">The interaction between Islamic law and local wisdom among the Muslim community of Banjar in South Kalimantan reflects the significant dynamics of living Islamic law within the framework of legal pluralism in Indonesia. The mu‘amalah practices developed in this community are not limited to the application of normative fiqh alone, but are brought to life through cultural expressions and oral traditions, such as barelaan, tukar jual, jual lah seadanya, and bawa ja dulu, which serve a dual role as ṣīghat al-‘aqd and as social devices for upholding the principles of voluntariness, openness, honesty, and justice. This study aims to trace the forms, meanings, and mechanisms of integrating the principles of fiqh mu‘āmalah into the customary order, as well as to assess its contribution to the discourse on living law and maqāṣid al-sharī‘ah. A qualitative approach within a phenomenological framework is used. Research data were collected through participatory observation in traditional markets, interviews with local scholars, customary leaders, and traders. The results reveal that local scholars play a strategic role as mediators who interpret and adapt customary practices to align with the principles of Sharia. This process gives rise to a living legal system that is deeply rooted in social legitimacy and endowed with moral authority recognized by the community. From a theoretical perspective, this study broadens the understanding of legal pluralism through a model of reciprocal interaction between Islamic customary law, fiqh mu‘āmalah, and positive law, while enriching the discourse on maqāṣid al-sharī‘ah, particularly in the dimension of ḥifẓ al-māl, which is preventing loss and fostering blessings through social practices based on community trust and ethics.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto</dc:publisher>
	<dc:date>2025-11-26</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.uinsaizu.ac.id/index.php/almanahij/article/view/14792</dc:identifier>
	<dc:identifier>10.24090/mnh.v19i2.14792</dc:identifier>
	<dc:source xml:lang="en">Al-Manahij: Jurnal Kajian Hukum Islam; Vol. 19 No. 2 (2025); 289-312 </dc:source>
	<dc:source>2579-4167</dc:source>
	<dc:source>1978-6670</dc:source>
	<dc:source>10.24090/mnh.v19i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.uinsaizu.ac.id/index.php/almanahij/article/view/14792/4592</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Imam Mustofa, Muhammad Sauqi, Diana Ambarwati, Alwi Yahya</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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