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Jurnal SINTA 1

Istitha

El-Mashlahah · Vol. 10 No. 1 (2020) · hlm. 15–30

DOI
10.23971/maslahah.v10i1.1792
ISSN
2622-8645, 2089-1970
Terbit
2020-06-29
Penerbit
Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya
Bahasa
ind

Abstrak

ABSTRACTHajj is a form of worship that influences the personality of a Muslim. Therefore, the hajj was not just an ordinary trip, or just a sightseeing trip. The hajj became a very special "journey". Muslims will not be able to perform the hajj every year, so Allah wills that this obligation be carried out only once in a lifetime. Therefore, Allah SWT does not oblige hajj except those who are able to do it. The meaning of the ability to perform hajj, namely being in good health, being able to go there and having a safe journey. In various types of mahdhah worship in Islam, Hajj is ranked first in terms of its appeal to the interest of the Muslim community to do it. A good Muslim must aspire to the hajj. In some communities, there are those who prioritize the implementation of the hajj before they organize their economic and family life. But most people first arrange their economic and family life, then they prepare themselves to perform the hajj. Because of this second reason, many pilgrims are old. But what is clear, there is a kind of pride for those who have returned from the holy land to fulfill the fifth pillar of Islam.Keywords: Istitha

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22 penulis · 55 tautan kepenulisan bersama · 20 lintas organisasi

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  • Universitas Islam Negeri Palangka Raya
  • Universitas Islam Negeri Antasari Banjarmasin
  • Universiti Utara Malaysia
  • Institut Agama Islam Nazhatut Thullab Sampang
  • Afiliasi tidak diketahui
  • Organisasi berbeda
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Rekan penulisOrganisasiArtikel bersama
Norwili NorwiliUniversitas Islam Negeri Palangka Raya4
Reza Noor IhsanUniversitas Islam Negeri Palangka Raya2
Rabiatul AdawiyahUniversitas Islam Negeri Palangka Raya2
Maimunah MaimunahUniversitas Islam Negeri Palangka Raya1
Laili WahyunitaUniversitas Islam Negeri Palangka Raya1
M. Fahmi Al AmruziUniversitas Islam Negeri Antasari Banjarmasin1
Mujiburahman MujiburahmanUniversitas Islam Negeri Antasari Banjarmasin1
Rafik PatrajayaUniversitas Islam Negeri Palangka Raya1
Ibnu Elmi A.S. PeluUniversitas Islam Negeri Palangka Raya1
Muhammad Hafiz BadarulzamanUniversiti Utara Malaysia1
Gusti MuzainahUniversitas Islam Negeri Antasari Banjarmasin1
Masrawan MasrawanUniversitas Islam Negeri Antasari Banjarmasin1
Al AnshariUniversitas Islam Negeri Antasari Banjarmasin1
Budi Rahmat HakimUniversitas Islam Negeri Antasari Banjarmasin1
Erry Fitria PrimadhanyAfiliasi tidak diketahui1
Munib MunibInstitut Agama Islam Nazhatut Thullab Sampang1
Ali Murtadho EmzaedUniversitas Islam Negeri Palangka Raya1
Elvi SoeradjiUniversitas Islam Negeri Palangka Raya1
Sabarudin AhmadUniversitas Islam Negeri Palangka Raya1
Fahmi HamdiUniversitas Islam Negeri Antasari Banjarmasin1
Muhammad Zidni HusainAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) http://e-journal.iain-palangkaraya.ac.id/index.php/maslahah/oai, pertama di-harvest 8 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="id">Istitha</dc:title>
	<dc:creator xml:lang="id">Syaikhu, Syaikhu</dc:creator>
	<dc:description xml:lang="id">ABSTRACTHajj is a form of worship that influences the personality of a Muslim. Therefore, the hajj was not just an ordinary trip, or just a sightseeing trip. The hajj became a very special "journey". Muslims will not be able to perform the hajj every year, so Allah wills that this obligation be carried out only once in a lifetime. Therefore, Allah SWT does not oblige hajj except those who are able to do it. The meaning of the ability to perform hajj, namely being in good health, being able to go there and having a safe journey. In various types of mahdhah worship in Islam, Hajj is ranked first in terms of its appeal to the interest of the Muslim community to do it. A good Muslim must aspire to the hajj. In some communities, there are those who prioritize the implementation of the hajj before they organize their economic and family life. But most people first arrange their economic and family life, then they prepare themselves to perform the hajj. Because of this second reason, many pilgrims are old. But what is clear, there is a kind of pride for those who have returned from the holy land to fulfill the fifth pillar of Islam.Keywords: Istitha</dc:description>
	<dc:publisher xml:lang="en">Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya</dc:publisher>
	<dc:date>2020-06-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.uin-palangkaraya.ac.id/maslahah/article/view/1792</dc:identifier>
	<dc:identifier>10.23971/maslahah.v10i1.1792</dc:identifier>
	<dc:source xml:lang="en">El-Mashlahah; Vol. 10 No. 1 (2020); 15-30</dc:source>
	<dc:source xml:lang="id">El-Mashlahah; Vol 10 No 1 (2020); 15-30</dc:source>
	<dc:source>2622-8645</dc:source>
	<dc:source>2089-1970</dc:source>
	<dc:language>ind</dc:language>
	<dc:relation>https://jurnal.uin-palangkaraya.ac.id/maslahah/article/view/1792/pdf</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2020 Syaikhu Syaikhu</dc:rights>
</oai_dc:dc>