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Cultural intermediary in higher education based on ethical relation
International Journal of Evaluation and Research in Education (IJERE) · Vol. 13 No. 2 (2024) · hlm. 914–922
ISSN 2620-5440, 2252-8822
Terbit 2024-04-01
Penerbit Institute of Advanced Engineering and Science
Bahasa eng
Abstrak
Preliminary studies on cultural intermediaries focused on social classes that mediate the production and consumption of culture. Therefore, this study determined the importance of the cultural intermediaries of migrant worker university students who popularize the values of higher education for the working class. Habitus and replication of meaning were used as analytical tools, with an alternative perspective proposed on cultural intermediaries using an ethical approach. The results showed that the cultural intermediary based on ethical relationships produces a new individual involvement of marginalized groups. Meanwhile, community relations with a similar social context are strengthened, enabling individuals to combine their allegiances and continuously generate values to suit certain social situations.
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Sumber metadata: OAI-PMH (metadata jurnal) http://ijere.iaescore.com/index.php/IJERE/oai, pertama di-harvest 8 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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<dc:title xml:lang="en-US">Cultural intermediary in higher education based on ethical relation</dc:title>
<dc:creator>Madrah, Muna Yastuti</dc:creator>
<dc:creator>Suharko, Suharko</dc:creator>
<dc:creator>Sartika, Diana Dewi</dc:creator>
<dc:subject xml:lang="en-US">Cultural intermediary; Ethical relation; Habitus; Higher education; Migrant workers</dc:subject>
<dc:description xml:lang="en-US">Preliminary studies on cultural intermediaries focused on social classes that mediate the production and consumption of culture. Therefore, this study determined the importance of the cultural intermediaries of migrant worker university students who popularize the values of higher education for the working class. Habitus and replication of meaning were used as analytical tools, with an alternative perspective proposed on cultural intermediaries using an ethical approach. The results showed that the cultural intermediary based on ethical relationships produces a new individual involvement of marginalized groups. Meanwhile, community relations with a similar social context are strengthened, enabling individuals to combine their allegiances and continuously generate values to suit certain social situations.</dc:description>
<dc:publisher xml:lang="en-US">Institute of Advanced Engineering and Science</dc:publisher>
<dc:contributor xml:lang="en-US"></dc:contributor>
<dc:date>2024-04-01</dc:date>
<dc:type>info:eu-repo/semantics/article</dc:type>
<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
<dc:type xml:lang="en-US"></dc:type>
<dc:format>application/pdf</dc:format>
<dc:identifier>https://ijere.iaescore.com/index.php/IJERE/article/view/26316</dc:identifier>
<dc:identifier>10.11591/ijere.v13i2.26316</dc:identifier>
<dc:source xml:lang="en-US">International Journal of Evaluation and Research in Education (IJERE); Vol 13, No 2: April 2024; 914-922</dc:source>
<dc:source>2620-5440</dc:source>
<dc:source>2252-8822</dc:source>
<dc:source>10.11591/ijere.v13i2</dc:source>
<dc:language>eng</dc:language>
<dc:relation>https://ijere.iaescore.com/index.php/IJERE/article/view/26316/13839</dc:relation>
<dc:rights xml:lang="en-US">Copyright (c) 2024 Institute of Advanced Engineering and Science</dc:rights>
<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by-nc/4.0</dc:rights>
</oai_dc:dc>
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APA 7
Madrah, M. Y., Suharko, S., & Sartika, D. D. (2024). Cultural intermediary in higher education based on ethical relation. International Journal of Evaluation and Research in Education (IJERE), 13(2), 914–922. https://doi.org/10.11591/ijere.v13i2.26316
Salin
IEEE
M. Y. Madrah, S. Suharko, and D. D. Sartika, “Cultural intermediary in higher education based on ethical relation,” International Journal of Evaluation and Research in Education (IJERE), vol. 13, no. 2, pp. 914–922, 2024, doi: 10.11591/ijere.v13i2.26316.
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