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The Narrating Ontology Morality of Corruption Law in Indonesia Based on Islamic Value

JURNAL HUKUM · Vol. 41 No. 1 (2025) · hlm. 133–156

DOI
10.26532/jh.v41i1.37154
ISSN
2723-6668, 1412-2723
Terbit
2025-03-20
Penerbit
Unissula
Bahasa
en

Abstrak

This article aimed to explain the ontology morality of corruption law in Indonesia from an Islamic value. The meaning of justice in the study of law contains the value of goodness and truth. The value of goodness has a home in the realm of 'taste,' which provides a foundation and direction towards the spirit of conscience. Philosophically, it must be done fundamentally, deeply, and thoroughly to the meanings of god's attributes in essence (ontology). The philosophical approach is one of the options for this article, besides the concept approach and doctrine (epistemology). Although realized, there is a firm limit to rational ability in providing the meanings of justice, certainty, and usefulness of the law. Limited ability shows 'dwarfity' and rational superiority under 'breadth' divine values and attributes. The ontology of legal morality in a country can be explored from its ideology, which is the source of basic values that guide the direction of the purpose of the establishment of a country. The constitution became a method to justify the realization of one's country's purpose. State ideology became the rail of formation, change, revocation, and enforcement of its laws. As a result, the goal of this analysis is to show how these religious beliefs strengthen legal frameworks, ensuring that corruption is viewed not only as a legal infringement but also as a serious moral breach that undermines society's well-being. To summarize, integrating Islamic moral concepts with corruption law increases the ethical foundations of legal systems, fostering both legal deterrence and moral accountability in governance.

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  • Universitas Sulawesi Barat
  • Universitas Almuslim
  • Diponegoro University
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Rekan penulisOrganisasiArtikel bersama
Zaka Firma AdityaAfiliasi tidak diketahui9
Ahmad SiboyAfiliasi tidak diketahui8
Haris HarisUniversitas Sulawesi Barat3
Muhammad NurUniversitas Almuslim3
Asrul Ibrahim NurAfiliasi tidak diketahui3
Hari Sutra DisemadiDiponegoro University3
Putri Shafarina ThahirAfiliasi tidak diketahui3
Abdul Kadir JaelaniAfiliasi tidak diketahui2
Muhammad Jihadul HayatAfiliasi tidak diketahui2
Resti Dian LuthviatiAfiliasi tidak diketahui2
Aan Eko WidiartoAfiliasi tidak diketahui2
Nur Putri HidayahAfiliasi tidak diketahui2
Syariful AlamAfiliasi tidak diketahui2
Merve Ozkan BorsaAfiliasi tidak diketahui2
Norhasliza binti GhapaAfiliasi tidak diketahui1
Himawan Estu BagijoAfiliasi tidak diketahui1
Mohammad AffanAfiliasi tidak diketahui1
Ratri Novita ErdiantiAfiliasi tidak diketahui1
M. Misbahul MujibAfiliasi tidak diketahui1
Ali RoziqinAfiliasi tidak diketahui1
Souad EzzeroualiAfiliasi tidak diketahui1
Muhammad Dahlan AsyariAfiliasi tidak diketahui1
Patrick KeyzerAfiliasi tidak diketahui1
Endrianto Bayu SetiawanAfiliasi tidak diketahui1
Noppawan PhuengphaAfiliasi tidak diketahui1
Dhia Al-UyunAfiliasi tidak diketahui1
Muchamad Ali SafaatAfiliasi tidak diketahui1
Nur Rohim YunusAfiliasi tidak diketahui1
Asep Syarifuddin HidayatAfiliasi tidak diketahui1
A Salman MaggalatungAfiliasi tidak diketahui1
Yaris Adhial FajrinAfiliasi tidak diketahui1
Mabarroh AzizahAfiliasi tidak diketahui1
Saiful RiskyAfiliasi tidak diketahui1
Farihan AuliaAfiliasi tidak diketahui1
Nurini ApriliandaAfiliasi tidak diketahui1
Lucky EndrawatiAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) http://jurnal.unissula.ac.id/index.php/jurnalhukum/oai, pertama di-harvest 9 Nov 2026, terakhir terlihat 9 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">The Narrating Ontology Morality of Corruption Law in Indonesia Based on Islamic Value</dc:title>
	<dc:creator xml:lang="en">Sunaryo, Sidik</dc:creator>
	<dc:creator xml:lang="en">Purnamawati, Shinta Ayu</dc:creator>
	<dc:creator xml:lang="en">Jihadi, Muhammad</dc:creator>
	<dc:creator xml:lang="en">Al-Fatih, Sholahuddin</dc:creator>
	<dc:description xml:lang="en">This article aimed to explain the ontology morality of corruption law in Indonesia from an Islamic value. The meaning of justice in the study of law contains the value of goodness and truth. The value of goodness has a home in the realm of 'taste,' which provides a foundation and direction towards the spirit of conscience. Philosophically, it must be done fundamentally, deeply, and thoroughly to the meanings of god's attributes in essence (ontology). The philosophical approach is one of the options for this article, besides the concept approach and doctrine (epistemology). Although realized, there is a firm limit to rational ability in providing the meanings of justice, certainty, and usefulness of the law. Limited ability shows 'dwarfity' and rational superiority under 'breadth' divine values and attributes. The ontology of legal morality in a country can be explored from its ideology, which is the source of basic values that guide the direction of the purpose of the establishment of a country. The constitution became a method to justify the realization of one's country's purpose. State ideology became the rail of formation, change, revocation, and enforcement of its laws. As a result, the goal of this analysis is to show how these religious beliefs strengthen legal frameworks, ensuring that corruption is viewed not only as a legal infringement but also as a serious moral breach that undermines society's well-being. To summarize, integrating Islamic moral concepts with corruption law increases the ethical foundations of legal systems, fostering both legal deterrence and moral accountability in governance.</dc:description>
	<dc:publisher xml:lang="en">Unissula</dc:publisher>
	<dc:date>2025-03-20</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
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	<dc:identifier>https://jurnal.unissula.ac.id/index.php/jurnalhukum/article/view/37154</dc:identifier>
	<dc:identifier>10.26532/jh.v41i1.37154</dc:identifier>
	<dc:source xml:lang="en">Jurnal Hukum; Vol. 41 No. 1 (2025): Jurnal Hukum; 133-156</dc:source>
	<dc:source xml:lang="id">Jurnal Hukum; Vol 41 No 1 (2025): Jurnal Hukum; 133-156</dc:source>
	<dc:source>2723-6668</dc:source>
	<dc:source>1412-2723</dc:source>
	<dc:source>10.26532/jh.v41i1</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://jurnal.unissula.ac.id/index.php/jurnalhukum/article/view/37154/12332</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Sidik Sunaryo, Sholahuddin Al-Fatih, Shinta Ayu Purnamawati</dc:rights>
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