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The Principle of Self-Submission in Sharia Economic Dispute Resolution: A Critical Examination through Friedman’s Legal System Theory

Jambura Law Review · Vol. UME No. 2 (2025) · hlm. 390–416

DOI
10.33756/jlr.v7i2.27075
ISSN
2656-0461, 2654-9255
Terbit
2025-07-12
Penerbit
Universitas Negeri Gorontalo
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

The principle of self-submission refers to the voluntary acceptance of a specific legal framework, particularly within Sharia economic dispute resolution. Law No. 3 of 2006 expanded the jurisdiction of Indonesia’s Religious Courts to adjudicate Sharia economic disputes, allowing non-Muslim litigants to participate under the condition of self-submission. While this legal provision promotes inclusivity, its practical application remains underexplored, particularly concerning its consistency with fundamental legal principles and its effectiveness in ensuring legal certainty. This study addresses this gap by critically examining the normative foundations and implementation of self-submission in Sharia economic dispute resolution through the lens of Lawrence M. Friedman’s legal system theory, which evaluates legal substance, legal structure, and legal culture. Employing a normative juridical approach, this research analyses statutory regulations, legal precedents, and court decisions to assess self-submission's coherence, adaptability, and limitations in Sharia economic adjudication. The findings indicate that while the principle of self-submission is structurally embedded within the legal system, its enforcement faces challenges in judicial interpretation, procedural inconsistencies, and the extent of its applicability to non-Muslim litigants. Furthermore, the study identifies gaps in legal certainty and harmonization with broader national and international legal frameworks. As a contribution to the discourse on Sharia economic law, this research proposes normative refinements and procedural enhancements to improve the clarity and effectiveness of self-submission, thereby strengthening Indonesia’s Sharia economic dispute resolution mechanism. These findings have broader implications for legal pluralism and the evolution of Sharia economic law in multi-religious societies.

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  • Muhammadiyah University of Yogyakarta
  • National Tsing Hua University
  • International Islamic University Malaysia
  • Universitas Islam Negeri Ar-Raniry
  • Universitat Pompeu Fabra
  • Asia University
  • National University of Malaysia
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  • Organisasi berbeda
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Rekan penulisOrganisasiArtikel bersama
Yordan GunawanMuhammadiyah University of Yogyakarta3
Fadia FitriyantiMuhammadiyah University of Yogyakarta2
Ani YunitaMuhammadiyah University of Yogyakarta2
Tsai Pei-FenAsia University2
Manuel Beltrán GenovésUniversidad Autónoma de Madrid2
Sonny ZulhudaInternational Islamic University Malaysia1
Muhammad Raqi PratamaMuhammadiyah University of Yogyakarta1
Muhammad Zaid IqbalUniversitas Islam Negeri Ar-Raniry1
Arif Reksa PambudiMuhammadiyah University of Yogyakarta1
Eva Ferrer CorralUniversitat Pompeu Fabra1
Muhammad Khaeruddin HamsinMuhammadiyah University of Yogyakarta1
Ayesha binti Abul HisyamNational University of Malaysia1
Yanis RinaldiUniversitas Syiah Kuala1
Muhammad Praditya DananjayaMuhammadiyah University of Yogyakarta1
Setiyantoro Wahyu AditamaMuhammadiyah University of Yogyakarta1
Irvan MaretoMuhammadiyah University of Yogyakarta1
Alfido Fiqri Arsy AdhiemMuhammadiyah University of Yogyakarta1
Ayi Dudi FirdausMuhammadiyah University of Yogyakarta1
Adriana Maisarah binti Mohd FaridSultan Zainal Abidin University1

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Sumber metadata: OAI-PMH (metadata jurnal) http://ejurnal.ung.ac.id/index.php/jalrev/oai, pertama di-harvest 9 Nov 2026, terakhir terlihat 9 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">The Principle of Self-Submission in Sharia Economic Dispute Resolution: A Critical Examination through Friedman’s Legal System Theory</dc:title>
	<dc:creator>Asyiqin, Istianah Zainal</dc:creator>
	<dc:creator>Akbar, M. Fabian</dc:creator>
	<dc:creator>Onielda, Muhammad Daffa Auliarizky</dc:creator>
	<dc:subject xml:lang="en-US">Self-Submission, Sharia Economic Law, Religious Courts, Legal System Theory, Dispute Resolution</dc:subject>
	<dc:description xml:lang="en-US">The principle of self-submission refers to the voluntary acceptance of a specific legal framework, particularly within Sharia economic dispute resolution. Law No. 3 of 2006 expanded the jurisdiction of Indonesia’s Religious Courts to adjudicate Sharia economic disputes, allowing non-Muslim litigants to participate under the condition of self-submission. While this legal provision promotes inclusivity, its practical application remains underexplored, particularly concerning its consistency with fundamental legal principles and its effectiveness in ensuring legal certainty. This study addresses this gap by critically examining the normative foundations and implementation of self-submission in Sharia economic dispute resolution through the lens of Lawrence M. Friedman’s legal system theory, which evaluates legal substance, legal structure, and legal culture. Employing a normative juridical approach, this research analyses statutory regulations, legal precedents, and court decisions to assess self-submission's coherence, adaptability, and limitations in Sharia economic adjudication. The findings indicate that while the principle of self-submission is structurally embedded within the legal system, its enforcement faces challenges in judicial interpretation, procedural inconsistencies, and the extent of its applicability to non-Muslim litigants. Furthermore, the study identifies gaps in legal certainty and harmonization with broader national and international legal frameworks. As a contribution to the discourse on Sharia economic law, this research proposes normative refinements and procedural enhancements to improve the clarity and effectiveness of self-submission, thereby strengthening Indonesia’s Sharia economic dispute resolution mechanism. These findings have broader implications for legal pluralism and the evolution of Sharia economic law in multi-religious societies.</dc:description>
	<dc:publisher xml:lang="en-US">Universitas Negeri Gorontalo</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2025-07-12</dc:date>
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	<dc:identifier>https://ejurnal.ung.ac.id/index.php/jalrev/article/view/27075</dc:identifier>
	<dc:identifier>10.33756/jlr.v7i2.27075</dc:identifier>
	<dc:source xml:lang="en-US">Jambura Law Review; VOLUME 7 NO. 2 JULY 2025; 390-416</dc:source>
	<dc:source>2656-0461</dc:source>
	<dc:source>2654-9255</dc:source>
	<dc:source>10.33756/jlr.v7i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejurnal.ung.ac.id/index.php/jalrev/article/view/27075/11276</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Istianah Zainal Asyiqin, M. Fabian Akbar, Muhammad Daffa Auliarizky Onielda</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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