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Construction and Semantics of Idioms with Colors in Mu'jam at-Ta'bir al-Ishthilahi fi al-Arabiyat al-Mu’ashirah

Langkawi: Journal of The Association for Arabic and English (2024)

DOI
10.31332/lkw.v0i0.7368
ISSN
2549-9017, 2460-2280
Published
2024-06-23
Publisher
Institut Agama Islam Negeri Kendari
License
creativecommons.org/licenses/by-sa/4.0

Abstract

This study presents information about the meaning of connotations, grammatical construction, and semantic categories of color idioms in Arabic. Through library research, the main data source is Mu'jam at-Ta'bir al-Ishthilahi. Data collection techniques are reading techniques and note-taking techniques. The determining element sorting technique is used to analyze the data. The results of this study show that white and black are the dominant elements in forming Arabic idioms, followed by yellow, green, and red. White color is dominated by positive connotations, although there are uses with negative and neutral connotations. In contrast, black is dominated by negative connotations, and there is one data with positive and neutral connotations. The colors yellow and green only have negative connotations. Meanwhile, red has both positive and negative connotations. There are full and partial idioms in terms of the meaning of the forming elements. In terms of grammatical construction, there are three categories: First, N + Adj. The colors in this construction are all attribute elements. Second: Intransitive verb + N, which is one case. Third: V + Preposition 'ala + Adjective, which is one case. Fourth: Verb + preposition + Adjective + conjunction + adjective, which is one case. The implication is that color symbolization is closely related to people’s perceptions. In Arab society, giving connotations to black is more dominant as a negative or white as a positive symbol. However, color connotations are not closed. The connotation of a particular color is closely related to the language user's perception of the object.

Collaboration network of the authors

3 authors · 3 co-authorship links

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  • Universitas Islam Negeri Sultan Amai Gorontalo
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Metadata source: Crossref API (cadangan, berdasarkan ISSN) https://api.crossref.org/journals/2549-9017/works, first harvested 29 Okt 2026, last seen 29 Okt 2026.
Metadata as oai_dc, converted from Crossref
<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"><dc:title>Construction and Semantics of Idioms with Colors in Mu'jam at-Ta'bir al-Ishthilahi fi al-Arabiyat al-Mu’ashirah</dc:title><dc:creator>Damhuri, Damhuri</dc:creator><dc:creator>Bahri, Ratni Bt. Hj.</dc:creator><dc:creator>Mokodongan, Satriana</dc:creator><dc:description>&lt;jats:p&gt;This study presents information about the meaning of connotations, grammatical construction, and semantic categories of color idioms in Arabic. Through library research, the main data source is Mu'jam at-Ta'bir al-Ishthilahi. Data collection techniques are reading techniques and note-taking techniques. The determining element sorting technique is used to analyze the data. The results of this study show that white and black are the dominant elements in forming Arabic idioms, followed by yellow, green, and red. White color is dominated by positive connotations, although there are uses with negative and neutral connotations. In contrast, black is dominated by negative connotations, and there is one data with positive and neutral connotations. The colors yellow and green only have negative connotations. Meanwhile, red has both positive and negative connotations. There are full and partial idioms in terms of the meaning of the forming elements. In terms of grammatical construction, there are three categories:  First, N + Adj. The colors in this construction are all attribute elements. Second: Intransitive verb + N, which is one case. Third: V + Preposition 'ala + Adjective, which is one case. Fourth: Verb + preposition + Adjective + conjunction + adjective, which is one case. The implication is that color symbolization is closely related to people’s perceptions. In Arab society, giving connotations to black is more dominant as a negative or white as a positive symbol. However, color connotations are not closed. The connotation of a particular color is closely related to the language user's perception of the object.&lt;/jats:p&gt;</dc:description><dc:publisher>Institut Agama Islam Negeri Kendari</dc:publisher><dc:date>2024-06-23</dc:date><dc:type>info:eu-repo/semantics/article</dc:type><dc:format>application/pdf</dc:format><dc:identifier>https://doi.org/10.31332/lkw.v0i0.7368</dc:identifier><dc:identifier>10.31332/lkw.v0i0.7368</dc:identifier><dc:source>Langkawi: Journal of The Association for Arabic and English; (2024); 40</dc:source><dc:source>2549-9017</dc:source><dc:source>2460-2280</dc:source><dc:relation>https://ejournal.iainkendari.ac.id/index.php/langkawi/article/viewFile/7368/2645</dc:relation><dc:rights>http://creativecommons.org/licenses/by-sa/4.0</dc:rights></oai_dc:dc>