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Kekerasan Simbolik Dalam Tradisi Perkawinan Masyarakat Tolaki Sulawesi Tenggara

Al-Izzah: Jurnal Hasil-Hasil Penelitian · Vol. 13 No. 2 (2018)

DOI
10.31332/ai.v13i2.1068
ISSN
2541-0717, 1978-9726
Published
2018-11-29
Publisher
Institut Agama Islam Negeri Kendari
License
creativecommons.org/licenses/by-nc-sa/4.0

Abstract

The position of customary institutions in traditional societies has two faces; be a protector and solution for the community, but can also be a dominant and even compelling force. This study will examine the marriage traditions of the Tolaki community that move between apparent compromise and potential conflict. Indigenous marriages implicitly indicate a form of symbolic violence that constructs false compromise in Tolaki society as well as potential latent conflicts. Symbolic violence can be found in several forms, namely injustice in the opportunity to marry women from any group; and rejection of procedures and marriage procedures. This condition is caused by social differences in the community; there is no legitimacy of the crime and the same opportunities; differences in interests between various parties; and the dominance of the indigenous elite. However, the marriage practices of the Tolaki community bring change with the loosening of the system and the social structure of the Tolaki community which was originally "closed." This can open up equal opportunities for all segments of society to get a life partner so that a more egalitarian society can be created.

Collaboration network of the authors

20 authors · 39 co-authorship links · 3 across different organisations

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  • Institut Agama Islam Negeri Kendari
  • Universitas Halu Oleo
  • Universitas Islam Negeri Datokarama Palu
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Ros MayasariInstitut Agama Islam Negeri Kendari6
Waode Ainul RafiahInstitut Agama Islam Negeri Kendari2
Nimas PriwilandariInstitut Agama Islam Negeri Kendari2
Nurdin NurdinInstitut Agama Islam Negeri Kendari2
Kasmudin KasmudinInstitut Agama Islam Negeri Kendari2
Muhammad Asrianto ZainalInstitut Agama Islam Negeri Kendari1
Wa Kina Wa KinaInstitut Agama Islam Negeri Kendari1
Samsuri SamsuriInstitut Agama Islam Negeri Kendari1
Muhammad IkhsanInstitut Agama Islam Negeri Kendari1
Wiwin WulandariInstitut Agama Islam Negeri Kendari1
Haenando HaenandoAffiliation unknown1
Nurdin NurdinInstitut Agama Islam Negeri Kendari1
Norma Mira WatiInstitut Agama Islam Negeri Kendari1
Rosmayasari RosmayasariInstitut Agama Islam Negeri Kendari1
Nurdin NurdinUniversitas Islam Negeri Datokarama Palu1
Hasan BasriInstitut Agama Islam Negeri Kendari1
La Ode Muhammad FazrilAffiliation unknown1
Cika SukamawatiAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

This record comes from Crossref (what the publisher deposited), because the journal's own OAI-PMH endpoint could not be harvested.

Metadata source: Crossref API (cadangan, berdasarkan ISSN) https://api.crossref.org/journals/2541-0717/works, first harvested 29 Okt 2026, last seen 1 Nov 2026.
Metadata as oai_dc, converted from Crossref
<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"><dc:title>Kekerasan Simbolik Dalam Tradisi Perkawinan Masyarakat Tolaki  Sulawesi Tenggara</dc:title><dc:creator>Zainal, Asliah</dc:creator><dc:creator>Suud, Sudarmi</dc:creator><dc:description>&lt;jats:p&gt;The position of customary institutions in traditional societies has two faces; be a protector and solution for the community, but can also be a dominant and even compelling force. This study will examine the marriage traditions of the Tolaki community that move between apparent compromise and potential conflict. Indigenous marriages implicitly indicate a form of symbolic violence that constructs false compromise in Tolaki society as well as potential latent conflicts. Symbolic violence can be found in several forms, namely injustice in the opportunity to marry women from any group; and rejection of procedures and marriage procedures. This condition is caused by social differences in the community; there is no legitimacy of the crime and the same opportunities; differences in interests between various parties; and the dominance of the indigenous elite. However, the marriage practices of the Tolaki community bring change with the loosening of the system and the social structure of the Tolaki community which was originally "closed." This can open up equal opportunities for all segments of society to get a life partner so that a more egalitarian society can be created.&lt;/jats:p&gt;</dc:description><dc:publisher>Institut Agama Islam Negeri Kendari</dc:publisher><dc:date>2018-11-29</dc:date><dc:type>info:eu-repo/semantics/article</dc:type><dc:format>application/pdf</dc:format><dc:identifier>https://doi.org/10.31332/ai.v13i2.1068</dc:identifier><dc:identifier>10.31332/ai.v13i2.1068</dc:identifier><dc:source>Al-Izzah: Jurnal Hasil-Hasil Penelitian; Vol 13 No 2 (2018); 192</dc:source><dc:source>2541-0717</dc:source><dc:source>1978-9726</dc:source><dc:relation>http://ejournal.iainkendari.ac.id/al-izzah/article/viewFile/1068/857</dc:relation><dc:rights>http://creativecommons.org/licenses/by-nc-sa/4.0</dc:rights></oai_dc:dc>