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Resepsi Al-Qur’an di Media Sosial (Studi atas Pengamalan QS. Yūsuf/12: 4 di Tiktok)

Al-Izzah: Jurnal Hasil-Hasil Penelitian (2023)

DOI
10.31332/ai.v0i0.6050
ISSN
2541-0717, 1978-9726
Published
2023-06-30
Publisher
Institut Agama Islam Negeri Kendari
License
creativecommons.org/licenses/by-nc-sa/4.0

Abstract

Performances of the Qur’an that appear irrelevant to authoritative interpretation discourses, such as the practise of QS. Yūsuf: 4 by a number of Tiktok users, can occasionally be found on social media. This qualitative study employs a field research design to examine these trends by observing and interviewing five Tiktok users as data sources. The researcher describes how Tiktok users practise QS. Yūsuf/12: 4 and investigates its relationship with the function of the verse’s meaning, as well as analyses the motives and sources of their behaviour using the Qur’an Reception approach. According to the findings of the study, Tiktok users perceive QS. Yūsuf/12: 4 functionally with various practises and utilising a variety of media to obtain submission, obedience, appreciation, and even love from the party he desires. This motivation stems from their understanding of the meaning of the phrase “lī sājidīn” in the verse. They claim that such acceptance refers to various interpretive sources as well as formal and informal teachers. Despite the fact that there is a semantic correlation between practise and the meaning of the verse, the intent, purpose, and message of the Prophet Yusuf's story are not represented in their practise. The rise of social media information has influenced this phenomenon, reinforcing the lack of interpretation literacy. The performance of social media users who are dominated by simplistic theological readings must be coloured by strengthening interpretation literacy and authoritative sources so that the dimension of worship in practising the Qur’an is more scientific and can be developed professionally

Collaboration network of the authors

9 authors · 12 co-authorship links · 5 across different organisations

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  • Institut Agama Islam Negeri Kendari
  • Universitas Islam Negeri Alauddin Makassar
  • Universitas Halu Oleo
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Nurul Fadhilah FaisalUniversitas Islam Negeri Alauddin Makassar1
Sitti Aisyah KaraUniversitas Islam Negeri Alauddin Makassar1
Darsul S. PuyuUniversitas Islam Negeri Alauddin Makassar1
Abdul GaffarInstitut Agama Islam Negeri Kendari1
Afifatul IfaInstitut Agama Islam Negeri Kendari1
Guswan HakimUniversitas Halu Oleo1
Jabalnur JabalnurUniversitas Halu Oleo1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

This record comes from Crossref (what the publisher deposited), because the journal's own OAI-PMH endpoint could not be harvested.

Metadata source: Crossref API (cadangan, berdasarkan ISSN) https://api.crossref.org/journals/2541-0717/works, first harvested 29 Okt 2026, last seen 1 Nov 2026.
Metadata as oai_dc, converted from Crossref
<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"><dc:title>Resepsi Al-Qur’an di Media Sosial (Studi atas Pengamalan QS. Yūsuf/12: 4 di Tiktok)</dc:title><dc:creator>Silviani, Sari</dc:creator><dc:creator>Akbar, Akbar</dc:creator><dc:description>&lt;jats:p&gt;Performances of the Qur’an that appear irrelevant to authoritative interpretation discourses, such as the practise of QS. Yūsuf: 4 by a number of Tiktok users, can occasionally be found on social media. This qualitative study employs a field research design to examine these trends by observing and interviewing five Tiktok users as data sources. The researcher describes how Tiktok users practise QS. Yūsuf/12: 4 and investigates its relationship with the function of the verse’s meaning, as well as analyses the motives and sources of their behaviour using the Qur’an Reception approach. According to the findings of the study, Tiktok users perceive QS. Yūsuf/12: 4 functionally with various practises and utilising a variety of media to obtain submission, obedience, appreciation, and even love from the party he desires. This motivation stems from their understanding of the meaning of the phrase “lī sājidīn” in the verse. They claim that such acceptance refers to various interpretive sources as well as formal and informal teachers. Despite the fact that there is a semantic correlation between practise and the meaning of the verse, the intent, purpose, and message of the Prophet Yusuf's story are not represented in their practise. The rise of social media information has influenced this phenomenon, reinforcing the lack of interpretation literacy. The performance of social media users who are dominated by simplistic theological readings must be coloured by strengthening interpretation literacy and authoritative sources so that the dimension of worship in practising the Qur’an is more scientific and can be developed professionally&lt;/jats:p&gt;</dc:description><dc:publisher>Institut Agama Islam Negeri Kendari</dc:publisher><dc:date>2023-06-30</dc:date><dc:type>info:eu-repo/semantics/article</dc:type><dc:format>application/pdf</dc:format><dc:identifier>https://doi.org/10.31332/ai.v0i0.6050</dc:identifier><dc:identifier>10.31332/ai.v0i0.6050</dc:identifier><dc:source>Al-Izzah: Jurnal Hasil-Hasil Penelitian; (2023); 103</dc:source><dc:source>2541-0717</dc:source><dc:source>1978-9726</dc:source><dc:relation>https://ejournal.iainkendari.ac.id/index.php/al-izzah/article/viewFile/6050/2252</dc:relation><dc:rights>http://creativecommons.org/licenses/by-nc-sa/4.0</dc:rights></oai_dc:dc>