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Hibah as a Preventive Mechanism in Islamic Inheritance Disputes: A Thematic Hadith Analysis of Justice and Priority in Family Property Distribution

Kalosara: Family Law Review · Vol. 6 No. 2 (2026) · pp. 284–308

DOI
10.31332/kalosara.v6i2.15829
ISSN
2807-2162, 2807-3177
Published
2026-10-21
Publisher
Institut Agama Islam Negeri Kendari
License
creativecommons.org/licenses/by-sa/4.0

Abstract

Inheritance intended to preserve family prosperity can paradoxically generate profound injustice, prolonged litigation, and familial fragmentation, exposing the limitations of conventional approaches to property distribution. This study examines how Prophetic traditions construct principles of justice and beneficiary priority in hibah and explores their normative potential for preventing inheritance disputes within Muslim families. It seeks to reconstruct lifetime property transfers as an ethical-legal mechanism complementary to Islamic inheritance law. Employing qualitative library research and thematic Hadith analysis, this study examines selected Prophetic narrations using takhrīj, sanad and matan criticism, textual comparison, and contextual interpretation through ma‘ānī al-ḥadīth. The analysis integrates classical commentaries and Islamic jurisprudence to identify normative principles governing voluntary property distribution. The findings identify two complementary principles: distributive justice, which discourages arbitrary discrimination among children, and responsibility-sensitive allocation, which prioritises dependants and legitimate beneficiary needs. Their integration reveals that hibah can potentially prevent inheritance disputes through equitable treatment, transparent justification, and relational protection. Its preventive significance depends on ethical implementation rather than merely transferring property before death. This study introduces a Hadith-based framework of preventive distributive justice, distinguishing the legal validity of hibah from its ethical legitimacy and familial consequences. It contributes to Islamic family law and thematic Hadith scholarship while informing transparent property planning, family mediation, and Islamic legal education. Future empirical research should examine its effectiveness in reducing inheritance disputes. Keywords: Beneficiary Priority; Distributive Justice; Hibah; Inheritance Disputes; Thematic Hadith Analysis.

Collaboration network of the authors

6 authors · 7 co-authorship links · 3 across different organisations

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  • Institut Agama Islam Negeri Kendari
  • Institut Agama Islam Negeri Parepare
  • Sultan Zainal Abidin University
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
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Co-authorOrganisationJoint articles
Muhammad Hasdin HasInstitut Agama Islam Negeri Kendari1
Rusdin MuhallingInstitut Agama Islam Negeri Kendari1
Abdul SalamInstitut Agama Islam Negeri Kendari1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

This record comes from Crossref (what the publisher deposited), because the journal's own OAI-PMH endpoint could not be harvested.

Metadata source: Crossref API (cadangan, berdasarkan ISSN) https://api.crossref.org/journals/2807-2162/works, first harvested 29 Okt 2026, last seen 29 Okt 2026.
Metadata as oai_dc, converted from Crossref
<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"><dc:title>Hibah as a Preventive Mechanism in Islamic Inheritance Disputes: A Thematic Hadith Analysis of Justice and Priority in Family Property Distribution</dc:title><dc:creator>Gaffar, Abdul</dc:creator><dc:creator>Ismail, Muhammad</dc:creator><dc:creator>Abdul Hamid, Mohd Fauzi</dc:creator><dc:description>&lt;jats:p&gt;Inheritance intended to preserve family prosperity can paradoxically generate profound injustice, prolonged litigation, and familial fragmentation, exposing the limitations of conventional approaches to property distribution. This study examines how Prophetic traditions construct principles of justice and beneficiary priority in hibah and explores their normative potential for preventing inheritance disputes within Muslim families. It seeks to reconstruct lifetime property transfers as an ethical-legal mechanism complementary to Islamic inheritance law. Employing qualitative library research and thematic Hadith analysis, this study examines selected Prophetic narrations using takhrīj, sanad and matan criticism, textual comparison, and contextual interpretation through ma‘ānī al-ḥadīth. The analysis integrates classical commentaries and Islamic jurisprudence to identify normative principles governing voluntary property distribution. The findings identify two complementary principles: distributive justice, which discourages arbitrary discrimination among children, and responsibility-sensitive allocation, which prioritises dependants and legitimate beneficiary needs. Their integration reveals that hibah can potentially prevent inheritance disputes through equitable treatment, transparent justification, and relational protection. Its preventive significance depends on ethical implementation rather than merely transferring property before death. This study introduces a Hadith-based framework of preventive distributive justice, distinguishing the legal validity of hibah from its ethical legitimacy and familial consequences. It contributes to Islamic family law and thematic Hadith scholarship while informing transparent property planning, family mediation, and Islamic legal education. Future empirical research should examine its effectiveness in reducing inheritance disputes.
Keywords: Beneficiary Priority; Distributive Justice; Hibah; Inheritance Disputes; Thematic Hadith Analysis.&lt;/jats:p&gt;</dc:description><dc:publisher>Institut Agama Islam Negeri Kendari</dc:publisher><dc:date>2026-10-21</dc:date><dc:type>info:eu-repo/semantics/article</dc:type><dc:format>application/pdf</dc:format><dc:identifier>https://doi.org/10.31332/kalosara.v6i2.15829</dc:identifier><dc:identifier>10.31332/kalosara.v6i2.15829</dc:identifier><dc:source>KALOSARA: Family Law Review; Vol 6 No 2 (2026); 284-308</dc:source><dc:source>2807-2162</dc:source><dc:source>2807-3177</dc:source><dc:relation>https://ejournal.iainkendari.ac.id/index.php/kalosara/article/download/15829/4262</dc:relation><dc:rights>https://creativecommons.org/licenses/by-sa/4.0</dc:rights></oai_dc:dc>