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The Using of Maslahah Mursalah Method as Hujjah

Al-'Adl · Vol. 14 No. 2 (2021)

DOI
10.31332/aladl.v14i2.2793
ISSN
2615-5540, 1979-4916
Published
2021-07-31
Publisher
Institut Agama Islam Negeri Kendari
License
creativecommons.org/licenses/by-nc/4.0

Abstract

After the death of the Prophet Sallallahu 'alaihi Wasallam, all the problems of Muslims are submitted to the scholars to look up for solutions from texts. The scholars are required to perform ijtihad in order to solve the problems arised by digging into the values of the text of the Qur'an and Hadith, in which the ijtihad will develop into ijtihad bir-ra'yi if the solutions cannot be found in the texts. There have been numerous methods used to deeply explore the laws such as ijma', qiyas, as well as istidlal like Istishab, Maslahah Mursalah, Al-Ihtihsan, Qoulu Shohaby, Syadd ad-Dzaro'i, Dilalah al-Iqtiran, Dilalah al-Ilham, Ru'yan of Prophet Sallallahu ‘alaihi Wasallam, and Syar’u Man Qoblana. All decisions from Allah Ta'ala definitely has the benefit value as it is impossible for Allah Ta'la to make a decision that is in vain. Starting from these values then born the Istimbath which is Maslahah Mursalah law. So, this discussion focuses on the meaning of maslahah mursalah, the background for the birth of the maslahah mursalah method, the division of maslahah mursalah, and the validity of maslahah mursalah as istidlal in ushul fiqh. This study uses literature review method by relying on the strength of references and strong analysis of literacy texts. The conclusion that can be drawn from this discussion is that maslahah mursalah is something that is beneficial for humans as the goal of syara'. There are differences of opinion regarding the position of maslahah mursalah in Islamic law, in which some accept it and some reject it to be used as hujjah. However, the two of them met at the point that the groups that reject is the maslahah that only based on lust and mind, they do accept maslahah as hujjahif it is in line with what is required by syara'.

Collaboration network of the authors

33 authors · 56 co-authorship links · 8 across different organisations

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  • Institut Agama Islam Negeri Kendari
  • STAI Al-Anwar Sarang Rembang
  • Universitas KH. A. Wahab Hasbullah
  • Hasanuddin University
  • Islamic University of Madinah
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Ira TrisnawatiInstitut Agama Islam Negeri Kendari2
Siti Farrohah AliminaSTAI Al-Anwar Sarang Rembang2
Ahmad RidhaInstitut Agama Islam Negeri Kendari2
Muhammad Umair AkramInstitut Agama Islam Negeri Kendari2
Aris Nur Qadar Ar RazakInstitut Agama Islam Negeri Kendari1
Habibullah HabibullahAffiliation unknown1
Nanang QosimUniversitas KH. A. Wahab Hasbullah1
Muh Asrianto ZainalInstitut Agama Islam Negeri Kendari1
La Ode Muhammad Iman Abdi Anantomo UkeInstitut Agama Islam Negeri Kendari1
Azwar AbidinInstitut Agama Islam Negeri Kendari1
Muhammad Ali AkbarInstitut Agama Islam Negeri Kendari1
Nikmat NurlailaInstitut Agama Islam Negeri Kendari1
Muhammad Ripal HaliqInstitut Agama Islam Negeri Kendari1
Hasrullah HasrullahHasanuddin University1
Muḥammad IqbālInstitut Agama Islam Negeri Kendari1
Wahyudin MaguniInstitut Agama Islam Negeri Kendari1
Rachmat Adi WijayaInstitut Agama Islam Negeri Kendari1
Ikalsianti IkalsiantiInstitut Agama Islam Negeri Kendari1
Mashur MalakaAffiliation unknown1
Adriyani IdrisInstitut Agama Islam Negeri Kendari1
Mahruddin MahruddinInstitut Agama Islam Negeri Kendari1
Nurhidayat NurhidayatInstitut Agama Islam Negeri Kendari1
Muhammad AlifuddinInstitut Agama Islam Negeri Kendari1
Nurlaela NurlaelaInstitut Agama Islam Negeri Kendari1
Kamaruddin KamaruddinInstitut Agama Islam Negeri Kendari1
Mar'atun ShafiyahInstitut Agama Islam Negeri Kendari1
AhmadAffiliation unknown1
Abdul Karim HidayatullahIslamic University of Madinah1
Muh. Abdillah Tri Febrianto AlwiAffiliation unknown1
Ahmad RidhoInstitut Agama Islam Negeri Kendari1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

This record comes from Crossref (what the publisher deposited), because the journal's own OAI-PMH endpoint could not be harvested.

Metadata source: Crossref API (cadangan, berdasarkan ISSN) https://api.crossref.org/journals/2615-5540/works, first harvested 29 Okt 2026, last seen 1 Nov 2026.
Metadata as oai_dc, converted from Crossref
<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"><dc:title>The Using of Maslahah Mursalah Method as Hujjah</dc:title><dc:creator>Idris, Muh.</dc:creator><dc:creator>Pratama, Finsa Adhi</dc:creator><dc:creator>Muthalib, Lian Mulyani</dc:creator><dc:description>&lt;jats:p&gt;After the death of the Prophet Sallallahu 'alaihi Wasallam, all the problems of Muslims are submitted to the scholars to look up for solutions from texts. The scholars are required to perform ijtihad in order to solve the problems arised by digging into the values of the text of the Qur'an and Hadith, in which the ijtihad will develop into ijtihad bir-ra'yi if the solutions cannot be found in the texts. There have been numerous methods used to deeply explore the laws such as ijma', qiyas, as well as istidlal like Istishab, Maslahah Mursalah, Al-Ihtihsan, Qoulu Shohaby, Syadd ad-Dzaro'i, Dilalah al-Iqtiran, Dilalah al-Ilham, Ru'yan of Prophet Sallallahu ‘alaihi Wasallam, and Syar’u Man Qoblana. All decisions from Allah Ta'ala definitely has the benefit value as it is impossible for Allah Ta'la to make a decision that is in vain. Starting from these values then born the Istimbath which is Maslahah Mursalah law. So, this discussion focuses on the meaning of maslahah mursalah, the background for the birth of the maslahah mursalah method, the division of maslahah mursalah, and the validity of maslahah mursalah as istidlal in ushul fiqh. This study uses literature review method by relying on the strength of references and strong analysis of literacy texts. The conclusion that can be drawn from this discussion is that maslahah mursalah is something that is beneficial for humans as the goal of syara'. There are differences of opinion regarding the position of maslahah mursalah in Islamic law, in which some accept it and some reject it to be used as hujjah. However, the two of them met at the point that the groups that reject is the maslahah that only based on lust and mind, they do accept maslahah as hujjahif it is in line with what is required by syara'. &lt;/jats:p&gt;</dc:description><dc:publisher>Institut Agama Islam Negeri Kendari</dc:publisher><dc:date>2021-07-31</dc:date><dc:type>info:eu-repo/semantics/article</dc:type><dc:format>application/pdf</dc:format><dc:identifier>https://doi.org/10.31332/aladl.v14i2.2793</dc:identifier><dc:identifier>10.31332/aladl.v14i2.2793</dc:identifier><dc:source>Al-'Adl; Vol 14 No 2 (2021); 184</dc:source><dc:source>2615-5540</dc:source><dc:source>1979-4916</dc:source><dc:relation>https://ejournal.iainkendari.ac.id/index.php/al-adl/article/viewFile/2793/pdf</dc:relation><dc:rights>http://creativecommons.org/licenses/by-nc/4.0</dc:rights></oai_dc:dc>