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Dehumanisation Of Moronene Hukaea Laea Indigenous Community In Setting The Boundary Of Ulayat Rights

Al-'Adl · Vol. 14 No. 2 (2021)

DOI
10.31332/aladl.v14i2.2932
ISSN
2615-5540, 1979-4916
Published
2021-07-31
Publisher
Institut Agama Islam Negeri Kendari
License
creativecommons.org/licenses/by-nc/4.0

Abstract

The determination of the area of customary rights of indigenous peoples is a form of protection for indigenous peoples, a step to overcome vertical conflicts between the Moronene Hukaea Laea indigenous people and conservation or national park managers. This study aims to capture the extent to which the position and existence of Perda no. 4 of 2015 on the recognition of the customary rights of the moronene indigenous people of Hukaea Laea. This type of research is descriptive analysis with a qualitative approach, the research location is in Watu-Watu Village, Lantari Jaya District and Rawa Aopa Watumohai National Park, Bombana Regency and the data collection of this study is through direct interviews and deductive conclusions are drawn. Based on the results of this study, the forms of dehumanization of the Moronene Hukaea Laea indigenous people include: (1) In 1997 the Moronene Hukaea Laea indigenous people experienced intimidation by the universe broom group such as burning houses and land and in 2002 repeated home destruction and eviction ulayat areas by the government because the Moronene indigenous people are in conservation areas or national parks, the pretext of expulsion and arrest of customary leaders and indigenous peoples of Moronene Hukaea Laea has based on a negative stigma that the existence of indigenous peoples is a group that destroys ecosystems and ecology. (2) In 2015 the stipulation of Regional Regulation No. 4 of 2015 is not substantive because it only regulates the existence of indigenous peoples, not the absolute determination of territory by the Hukaea Laea indigenous people. This is indicated by the policy of the Minister of Forestry which concluded that based on the total population of the Hukaea Laea Indigenous Peoples, only 6,000 hectares could be controlled. Based on this policy, the local government shows inconsistency towards the indigenous Moronene Hukaea Laea after placing its position as a mediator between the Minister of Forestry, conservation area managers, and the Hukaea Laea Indigenous Community.

Collaboration network of the authors

36 authors · 64 co-authorship links · 5 across different organisations

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  • Institut Agama Islam Negeri Kendari
  • State University of Makassar
  • Universitas Islam Negeri Alauddin Makassar
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Fatihani BasoInstitut Agama Islam Negeri Kendari3
Eka Sufartianinsih JafarState University of Makassar3
Ahmad RidhaInstitut Agama Islam Negeri Kendari3
Jabal NurInstitut Agama Islam Negeri Kendari2
Asni AsniUniversitas Islam Negeri Alauddin Makassar2
Nurfadilah NurfadilahInstitut Agama Islam Negeri Kendari2
Kasmir KasmirInstitut Agama Islam Negeri Kendari2
Muhammad Muflih YasirInstitut Agama Islam Negeri Kendari1
Redita Septia SariInstitut Agama Islam Negeri Kendari1
Rusnam RusnamInstitut Agama Islam Negeri Kendari1
Arsyah ArdiansyahInstitut Agama Islam Negeri Kendari1
Widya NengsiInstitut Agama Islam Negeri Kendari1
Ita PurnamasariInstitut Agama Islam Negeri Kendari1
Siti SelamitaInstitut Agama Islam Negeri Kendari1
Azizah Sitti HadijahInstitut Agama Islam Negeri Kendari1
Enik AndrianiInstitut Agama Islam Negeri Kendari1
Ipandang IpandangInstitut Agama Islam Negeri Kendari1
Abdul KhasanInstitut Agama Islam Negeri Kendari1
Eva LestariInstitut Agama Islam Negeri Kendari1
S NasruddinInstitut Agama Islam Negeri Kendari1
Hasim HasimInstitut Agama Islam Negeri Kendari1
Kamaruddin KamaruddinInstitut Agama Islam Negeri Kendari1
Ade Imam MuttaqienInstitut Agama Islam Negeri Kendari1
Aris Nur Qadar Ar RazakInstitut Agama Islam Negeri Kendari1
Hasna HasnaInstitut Agama Islam Negeri Kendari1
Baso Heru SofyanInstitut Agama Islam Negeri Kendari1
Muhammad HadiInstitut Agama Islam Negeri Kendari1
Ananta Putri NuroktavianiInstitut Agama Islam Negeri Kendari1
Kartini KartiniInstitut Agama Islam Negeri Kendari1
Najia ZakariaInstitut Agama Islam Negeri Kendari1
Nurcholis HMAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

This record comes from Crossref (what the publisher deposited), because the journal's own OAI-PMH endpoint could not be harvested.

Metadata source: Crossref API (cadangan, berdasarkan ISSN) https://api.crossref.org/journals/2615-5540/works, first harvested 29 Okt 2026, last seen 29 Okt 2026.
Metadata as oai_dc, converted from Crossref
<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"><dc:title>Dehumanisation Of Moronene Hukaea Laea Indigenous Community In Setting The Boundary Of Ulayat Rights</dc:title><dc:creator>Yaqub, Andi</dc:creator><dc:creator>L. Diab, Ashadi</dc:creator><dc:creator>Djaoe, Andi Novita Mudriani</dc:creator><dc:creator>Riadin, Riadin</dc:creator><dc:creator>Iswandi, Iswandi</dc:creator><dc:description>&lt;jats:p&gt;The determination of the area of customary rights of indigenous peoples is a form of protection for indigenous peoples, a step to overcome vertical conflicts between the Moronene Hukaea Laea indigenous people and conservation or national park managers. This study aims to capture the extent to which the position and existence of Perda no. 4 of 2015 on the recognition of the customary rights of the moronene indigenous people of Hukaea Laea. This type of research is descriptive analysis with a qualitative approach, the research location is in Watu-Watu Village, Lantari Jaya District and Rawa Aopa Watumohai National Park, Bombana Regency and the data collection of this study is through direct interviews and deductive conclusions are drawn. Based on the results of this study, the forms of dehumanization of the Moronene Hukaea Laea indigenous people include: (1) In 1997 the Moronene Hukaea Laea indigenous people experienced intimidation by the universe broom group such as burning houses and land and in 2002 repeated home destruction and eviction ulayat areas by the government because the Moronene indigenous people are in conservation areas or national parks, the pretext of expulsion and arrest of customary leaders and indigenous peoples of Moronene Hukaea Laea has based on a negative stigma that the existence of indigenous peoples is a group that destroys ecosystems and ecology. (2) In 2015 the stipulation of Regional Regulation No. 4 of 2015 is not substantive because it only regulates the existence of indigenous peoples, not the absolute determination of territory by the Hukaea Laea indigenous people. This is indicated by the policy of the Minister of Forestry which concluded that based on the total population of the Hukaea Laea Indigenous Peoples, only 6,000 hectares could be controlled. Based on this policy, the local government shows inconsistency towards the indigenous Moronene Hukaea Laea after placing its position as a mediator between the Minister of Forestry, conservation area managers, and the Hukaea Laea Indigenous Community.&lt;/jats:p&gt;</dc:description><dc:publisher>Institut Agama Islam Negeri Kendari</dc:publisher><dc:date>2021-07-31</dc:date><dc:type>info:eu-repo/semantics/article</dc:type><dc:format>application/pdf</dc:format><dc:identifier>https://doi.org/10.31332/aladl.v14i2.2932</dc:identifier><dc:identifier>10.31332/aladl.v14i2.2932</dc:identifier><dc:source>Al-'Adl; Vol 14 No 2 (2021); 118</dc:source><dc:source>2615-5540</dc:source><dc:source>1979-4916</dc:source><dc:relation>https://ejournal.iainkendari.ac.id/index.php/al-adl/article/viewFile/2932/pdf</dc:relation><dc:rights>http://creativecommons.org/licenses/by-nc/4.0</dc:rights></oai_dc:dc>