Intertextuality and Late Antiquity in Michael E. Pregill's Interpretation of the Worship of the Golden Calf in Surah Thāhā: 83-97

Amatullah, Nur Afra Afifah Amani; Najiyah, Nur Laili Nabilah Nazahah; Rohmaniyah, Inayah

doi:10.14421/qh.v24i1.4093

Akses terbuka Jurnal SINTA 1

Intertextuality and Late Antiquity in Michael E. Pregill's Interpretation of the Worship of the Golden Calf in Surah Thāhā: 83-97

Amatullah, Nur Afra Afifah Amani^{Sunan Kalijaga State Islamic University Yogyakarta}
Najiyah, Nur Laili Nabilah Nazahah^{Sunan Kalijaga State Islamic University Yogyakarta}
Rohmaniyah, Inayah^{Sunan Kalijaga State Islamic University Yogyakarta}

Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis · Vol. 24 No. 1 (2023) · hlm. 1–22

DOI: 10.14421/qh.v24i1.4093
ISSN: 2548-4737, 1411-6855
Terbit: 2023-01-31
Penerbit: UIN Sunan Kalijaga Yogyakarta
Bahasa: en
Lisensi: creativecommons.org/licenses/by-nc-nd/4.0

Abstrak

Michael E. Pregill argues that the story in Surah Thāhā: 83-97 reflects an interpretation trend of a story in the Bible, thriving among Jews and Christians in Late Antiquity, about Israelites who worshipped the golden calf. Pergill also argues about the intertextuality between the Qur’an and Bible. This study aims to comprehensively examine Pregill’s interpretation of Surah Thāhā: 83-97 as it responds to the differences in detailed stories of golden calf worship in the Qur’an and Bible and various interpretations of Al-Sāmīrī. Primary data of this qualitative study included a book entitled The Golden Calf between Bible and Qur’an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam. Relevant data were collected and analyzed through data condensation, data display, and conclusion drawing/verification. According to Pregill, Al-Sāmīrī was a literary work of the Qur’an using biblical materials; then, Qur’an applied it to Harun’s name and emphasized his role as the Israelites’ guardian. The intertextuality between Qur’an and Bible was perceived from the possibility of using Ethiopic Bible materials to retell the event. In response to interpretation trends focusing on covenant, priesthood, and idolatry themes, Pregill argues that the Qur’an has affirmed Harun’s position as the Priest under Moses the Prophet.

Kata kunci

Jaringan kolaborasi para penulis

8 penulis · 10 tautan kepenulisan bersama · 2 lintas organisasi

Arahkan kursor atau ketuk sebuah nama untuk menyorot rekan penulisnya. Klik dua kali untuk membuka halaman penulis.

Sunan Kalijaga State Islamic University Yogyakarta
Universitas Islam Negeri Palopo

Organisasi berbeda
Organisasi sama
Afiliasi tidak diketahui
Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel

Tampilkan sebagai tabel

Rekan penulis	Organisasi	Artikel bersama
Qusyaeri Aziz	Sunan Kalijaga State Islamic University Yogyakarta	1
Andi Fatihul Faiz Aripai	Sunan Kalijaga State Islamic University Yogyakarta	1
Dadi Nurhaedi	Sunan Kalijaga State Islamic University Yogyakarta	1
Saifuddin Zuhri Qudsy	Sunan Kalijaga State Islamic University Yogyakarta	1
Abbas Langaji	Universitas Islam Negeri Palopo	1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) http://ejournal.uin-suka.ac.id/ushuluddin/alquran/oai, pertama di-harvest 9 Nov 2026, terakhir terlihat 9 Nov 2026.

Metadata asli (oai_dc)

<oai_dc:dc xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en">Intertextuality and Late Antiquity in Michael E. Pregill's Interpretation of the Worship of the Golden Calf in Surah Thāhā: 83-97</dc:title>
	<dc:creator xml:lang="en">Amatullah, Nur Afra Afifah Amani</dc:creator>
	<dc:creator xml:lang="en">Najiyah, Nur Laili Nabilah Nazahah</dc:creator>
	<dc:creator xml:lang="en">Rohmaniyah, Inayah</dc:creator>
	<dc:subject xml:lang="en">Late Antiquity Era</dc:subject>
	<dc:subject xml:lang="en">Intertextuality</dc:subject>
	<dc:subject xml:lang="en">Michael E. Pregill</dc:subject>
	<dc:subject xml:lang="en">Qs. Thāhā: 83-97</dc:subject>
	<dc:subject xml:lang="en">The Worship of the Golden Calf</dc:subject>
	<dc:description xml:lang="en">Michael E. Pregill argues that the story in Surah Thāhā: 83-97 reflects an interpretation trend of a story in the Bible, thriving among Jews and Christians in Late Antiquity, about Israelites who worshipped the golden calf. Pergill also argues about the intertextuality between the Qur’an and Bible. This study aims to comprehensively examine Pregill’s interpretation of Surah Thāhā: 83-97 as it responds to the differences in detailed stories of golden calf worship in the Qur’an and Bible and various interpretations of Al-Sāmīrī. Primary data of this qualitative study included a book entitled The Golden Calf between Bible and Qur’an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam. Relevant data were collected and analyzed through data condensation, data display, and conclusion drawing/verification. According to Pregill, Al-Sāmīrī was a literary work of the Qur’an using biblical materials; then, Qur’an applied it to Harun’s name and emphasized his role as the Israelites’ guardian. The intertextuality between Qur’an and Bible was perceived from the possibility of using Ethiopic Bible materials to retell the event. In response to interpretation trends focusing on covenant, priesthood, and idolatry themes, Pregill argues that the Qur’an has affirmed Harun’s position as the Priest under Moses the Prophet.</dc:description>
	<dc:publisher xml:lang="en">UIN Sunan Kalijaga Yogyakarta</dc:publisher>
	<dc:date>2023-01-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.uin-suka.ac.id/ushuluddin/alquran/article/view/4093</dc:identifier>
	<dc:identifier>10.14421/qh.v24i1.4093</dc:identifier>
	<dc:source xml:lang="en">Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis; Vol. 24 No. 1 (2023): Januari; 1-22</dc:source>
	<dc:source>2548-4737</dc:source>
	<dc:source>1411-6855</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://ejournal.uin-suka.ac.id/ushuluddin/alquran/article/view/4093/2199</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 Nur Afra Afifah Amani Amatullah, Nur Laili Nabilah Nazahah Najiyah, Inayah Rohmaniyah</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-nc-nd/4.0</dc:rights>
</oai_dc:dc>