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Aktualisasi Al-Qawā’id Al-Khams terhadap Problematika Kontemporer

Mazahib Jurnal Pemikiran Hukum Islam · Vol. UME (2014)

DOI
10.21093/mj.v13i1.81
ISSN
2460-6588, 1829-9067
Terbit
2014-06-01
Penerbit
Fakultas Syariah UIN Sultan Aji Muhamamd Idris Samarinda
Bahasa
eng

Abstrak

The canon of interpretation in Islamic jurisprudence (al-qawa`id al-fiqhiyah) is like a bridge for an Islamic Jurist (faqih) to find a common thread in analyzing and deciding the extent of the legal problems. It also serves as the meeting point of the Islamic-jurisprudence-related issues. This is what makes an Islamic Jurist wiser and more sensible in applying fiqh at different times and places. When they provide an interpretation on a similar case, they take into account the situation and condition, as well as different customs. At the level of actualization, al-Qawa'id al-Khams can be applied to almost all of the discussion in the discourse of Islamic jurisprudence. The five rules of fiqh are always used as the base and backrest each Islamic Jurists in providing answers and solutions to various problems of life since the classical time to present.

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3 penulis · 3 tautan kepenulisan bersama · 1 lintas organisasi

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  • Universitas Sulawesi Tenggara
  • State University of Makassar
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Rekan penulisOrganisasiArtikel bersama
Muhammad TahirState University of Makassar1
H.M. Ichlas MappilawaUniversitas Sulawesi Tenggara1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsi.ac.id/index.php/mazahib/oai, pertama di-harvest 9 Nov 2026, terakhir terlihat 9 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Aktualisasi Al-Qawā’id Al-Khams terhadap Problematika Kontemporer</dc:title>
	<dc:creator xml:lang="en">Ashar, Ashar</dc:creator>
	<dc:description xml:lang="en">The canon of interpretation in Islamic jurisprudence (al-qawa`id al-fiqhiyah) is like a bridge for an Islamic Jurist (faqih) to find a common thread in analyzing and deciding the extent of the legal problems. It also serves as the meeting point of the Islamic-jurisprudence-related issues. This is what makes an Islamic Jurist wiser and more sensible in applying fiqh at different times and places. When they provide an interpretation on a similar case, they take into account the situation and condition, as well as different customs. At the level of actualization, al-Qawa'id al-Khams can be applied to almost all of the discussion in the discourse of Islamic jurisprudence. The five rules of fiqh are always used as the base and backrest each Islamic Jurists in providing answers and solutions to various problems of life since the classical time to present.</dc:description>
	<dc:publisher xml:lang="en">Fakultas Syariah UIN Sultan Aji Muhamamd Idris Samarinda</dc:publisher>
	<dc:date>2014-06-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format></dc:format>
	<dc:identifier>https://journal.uinsi.ac.id/index.php/mazahib/article/view/81</dc:identifier>
	<dc:identifier>10.21093/mj.v13i1.81</dc:identifier>
	<dc:source xml:lang="en">Mazahib; VOLUME 13, ISSUE 1, JUNE 2014</dc:source>
	<dc:source>2460-6588</dc:source>
	<dc:source>1829-9067</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsi.ac.id/index.php/mazahib/article/view/81/72</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2019 Mazahib</dc:rights>
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