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The Role of Ulama in the Application of Islamic Syariah in Aceh: A Study of Aceh Ulama Council’s Fatwa on Apostasies and Heresies

Mazahib Jurnal Pemikiran Hukum Islam · Vol. UME (2018) · hlm. 46–68

DOI
10.21093/mj.v17i1.1022
ISSN
2460-6588, 1829-9067
Terbit
2018-06-30
Penerbit
Fakultas Syariah UIN Sultan Aji Muhamamd Idris Samarinda
Bahasa
eng

Abstrak

This article examines the role of ulama in the implementation of Sharia in Aceh by focusing on the study of their fatwa concerning apostasies and heresy. Since the time of the Aceh Sultanate, the role of the ulama has been prominent as the royal judges who applied sharia due to the status Aceh as the region that embraces Sunni Islam as the official schools of jurisprudence and theology. This situation continues in the period of independence and it has legally been further strengthened in the post-Soeharto regime (reformation era) by the special autonomy status granted to Aceh that includes the right to implement sharia in full. Based on the special autonomy, the council of ulama in Aceh, known as Majelis Permusyawaratan Ulama (the Consultative Assembly of Ulama) or MPU) is officially instuted as the government partner and vested with the authority to issue religious edicts (fatwa) and give considerations regarding the problems of governance, development, community development, and Islamic economy to the government. With regards to Islamic theology, the MPU has the authority to determine the orthodoxy of a religious group by issuing fatwa. As studied, there are fourteen fatwa issued by the MPU on sects and religious movements flourished in Aceh which are deemed to be deviating from Islamic orthodoxy; those include Shiah, Millata Abraham, and Gafatar. Â Â From in-depth studies of the fatwa, this article reveals that the influential role of ulama in Aceh in the life of society and government comes from three legitimations, namely; history, legal, and social. This thus has made the society and government feel bound by the MPU fatwa on apostasies and heresies which prompt the Aceh government to ban the groups despite freedom of religion guaranteed by the constitution. This condition is theoretically appealing because, as far as the legal system of Indonesia is a concern, obeying a fatwa is a matter moral compliance instead of legal compliance.Keywords: Aceh, Islamic Sharia, Ulama Council’s Fatwa on Apostasies and Heresies

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  • Universitas Islam Negeri Ar-Raniry
  • Malikussaleh University
  • Institut Agama Islam Negeri Bone
  • National Research and Innovation Agency
  • Universitas Syiah Kuala
  • Sekolah Tinggi Agama Islam Negeri Majene
  • Institut Agama Islam Negeri Kendari
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Fajri M KasimMalikussaleh University5
Ridhwan RidhwanInstitut Agama Islam Negeri Bone4
Mursyid DjawasUniversitas Islam Negeri Ar-Raniry2
Munawwarah SamadUniversitas Islam Negeri Ar-Raniry2
Fauzan SamadInstitut Ilmu Al-Quran (IIQ) Jakarta2
Dedy SumardiUniversitas Islam Negeri Ar-Raniry2
Idham IdhamNational Research and Innovation Agency1
Muslim ZainuddinUniversitas Islam Negeri Ar-Raniry1
Zahratul IdamiUniversitas Syiah Kuala1
Wardhana WardhanaInstitut Agama Islam Negeri Bone1
Mohammad NizarUniversiti Utara Malaysia1
Andi DarnaInstitut Agama Islam Negeri Bone1
Sri Astuti A. SamadUniversitas Islam Negeri Ar-Raniry1
Muhammad RizwanMalikussaleh University1
Mahmuddin DaudUniversitas Islam Negeri Ar-Raniry1
Bahruddin Umar YakubAfiliasi tidak diketahui1
Nurhayati NurhayatiSekolah Tinggi Agama Islam Negeri Majene1
Miftah Khilmi HidayatullohUniversitas Ahmad Dahlan1
Husain HusainSekolah Tinggi Agama Islam Negeri Majene1
Muhammad Ridwan HarahapUniversitas Islam Negeri Ar-Raniry1
Muhammad Abdillah HabibiUniversitas Islam Negeri Ar-Raniry1
Ali AbubakarUniversitas Islam Negeri Ar-Raniry1
Ahyar Ari GayoNational Research and Innovation Agency1
Muhammad IqbalInstitut Agama Islam Negeri Kendari1
Mutiara FahmiUniversitas Islam Negeri Ar-Raniry1
Rizki AkbarUniversitas Islam Negeri Ar-Raniry1
Bustami UsmanUniversitas Syiah Kuala1
Makmunzir MukhtarUniversitas PTIQ Jakarta1
Ida MutiawatiAfiliasi tidak diketahui1
Elviana BaharuddinUniversitas Islam Negeri Ar-Raniry1
L IdrusInstitut Agama Islam Negeri Bone1
St. HalimangInstitut Agama Islam Negeri Kendari1
Teuku ZulkarnaenMalikussaleh University1
Suadi ZainalMalikussaleh University1
Kamarulzaman AskandarUniversiti Sains Malaysia1
Ajidar MatsyahUniversitas Islam Negeri Ar-Raniry1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.uinsi.ac.id/index.php/mazahib/oai, pertama di-harvest 9 Nov 2026, terakhir terlihat 9 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">The Role of Ulama in the Application of Islamic Syariah in Aceh: A Study of  Aceh Ulama Council’s Fatwa on Apostasies and Heresies</dc:title>
	<dc:creator xml:lang="en">Nurdin, Abidin</dc:creator>
	<dc:creator xml:lang="en">Abubakar, Muhammad bin</dc:creator>
	<dc:creator xml:lang="en">Alchaidar, Alchaidar</dc:creator>
	<dc:creator xml:lang="en">Apridar, Apridar</dc:creator>
	<dc:description xml:lang="en">This article examines the role of ulama in the implementation of Sharia in Aceh by focusing on the study of their fatwa concerning apostasies and heresy. Since the time of the Aceh Sultanate, the role of the ulama has been prominent as the royal judges who applied sharia due to the status Aceh as the region that embraces Sunni Islam as the official schools of jurisprudence and theology. This situation continues in the period of independence and it has legally been further strengthened in the post-Soeharto regime (reformation era) by the special autonomy status granted to Aceh that includes the right to implement sharia in full. Based on the special autonomy, the council of ulama in Aceh, known as Majelis Permusyawaratan Ulama (the Consultative Assembly of Ulama) or MPU) is officially instuted as the government partner and vested with the authority to issue religious edicts (fatwa) and give considerations regarding the problems of governance, development, community development, and Islamic economy to the government. With regards to Islamic theology, the MPU has the authority to determine the orthodoxy of a religious group by issuing fatwa. As studied, there are fourteen fatwa issued by the MPU on sects and religious movements flourished in Aceh which are deemed to be deviating from Islamic orthodoxy; those include Shiah, Millata Abraham, and Gafatar.   From in-depth studies of the fatwa, this article reveals that the influential role of ulama in Aceh in the life of society and government comes from three legitimations, namely; history, legal, and social. This thus has made the society and government feel bound by the MPU fatwa on apostasies and heresies which prompt the Aceh government to ban the groups despite freedom of religion guaranteed by the constitution. This condition is theoretically appealing because, as far as the legal system of Indonesia is a concern, obeying a fatwa is a matter moral compliance instead of legal compliance.Keywords: Aceh, Islamic Sharia, Ulama Council’s Fatwa on Apostasies and Heresies</dc:description>
	<dc:publisher xml:lang="en">Fakultas Syariah UIN Sultan Aji Muhamamd Idris Samarinda</dc:publisher>
	<dc:date>2018-06-30</dc:date>
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	<dc:identifier>https://journal.uinsi.ac.id/index.php/mazahib/article/view/1022</dc:identifier>
	<dc:identifier>10.21093/mj.v17i1.1022</dc:identifier>
	<dc:source xml:lang="en">Mazahib; VOLUME 17, ISSUE 1, JUNE 2018; 46-68</dc:source>
	<dc:source>2460-6588</dc:source>
	<dc:source>1829-9067</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsi.ac.id/index.php/mazahib/article/view/1022/pdf_21</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2019 Mazahib</dc:rights>
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