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DIALOG RESEPSI JAMĀ’AH TABLĪGH TERHADAP QS. ALĪ-IMRĀN [3]: 104 DENGAN QS. AL-AHZĀB [33]: 33 TENTANG PERAN PEREMPUAN DALAM DAKWAH

DIALOG RESEPSI JAMĀ’AH TABLĪGH TERHADAP QS. ALĪ-IMRĀN [3]: 104 DENGAN DAN QS. AL-AHZĀB [33]: 33 TENTANG PERAN PEREMPUAN DALAM DAKWAH

El-Maqra': Tafsir, Hadis dan Teologi · Vol. 5 No. 2 (2025) · pp. 58–66

DOI
10.31332/elmaqra.v5i2.12957
ISSN
2829-114X, 2963-3982
Published
2025-12-08
Publisher
Institut Agama Islam Negeri Kendari
License
creativecommons.org/licenses/by-sa/4.0

Abstract

This study examines the reception dialogue of Jamā'ah Tablīgh regarding QS. Āli-'Imrān:104 concerning the obligation to preach and QS. al-Ahzāb:33 regarding women's roles at home. Using a qualitative approach with the Living Qur'an method, this research was conducted from February to May 2024 at Al-Markaz Jamā'ah Tablīgh, Bombana District, Southeast Sulawesi. Data were collected through in-depth interviews with 8 informants (5 women, 3 men), participatory observation, and document study, then analyzed using the Miles & Huberman model. The findings reveal that Jamā'ah Tablīgh does not experience contradiction in understanding the two verses. QS. Āli-'Imrān:104 is understood as a universal preaching obligation for all Muslims including women, in line with contemporary tafsir. QS. al-Ahzāb:33 is interpreted not as an absolute prohibition but as guidance to prioritize household as the primary center of activity while still allowing women to go out for religious necessity. Jamā'ah Tablīgh integrates the two verses through developing special preaching programs for women (ta'lim, halaqah, bayan, ijtima') that enable women to develop spiritually and intellectually without compromising family commitment. These findings demonstrate that Muslim communities are capable of performing intelligent hermeneutical contextualization in receiving the Qur'an, integrating traditional values with modern contextual needs. This research contributes to Living Qur'an studies by demonstrating how the Qur'an "lives" through complex hermeneutical processes and the development of social programs based on community theological understanding.

Collaboration network of the authors

4 authors · 4 co-authorship links

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  • Institut Agama Islam Negeri Kendari
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Co-authorOrganisationJoint articles
Milliyantri ElvandariAffiliation unknown1
Ratih KurniasariAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

This record comes from Crossref (what the publisher deposited), because the journal's own OAI-PMH endpoint could not be harvested.

Metadata source: Crossref API (cadangan, berdasarkan ISSN) https://api.crossref.org/journals/2829-114X/works, first harvested 29 Okt 2026, last seen 1 Nov 2026.
Metadata as oai_dc, converted from Crossref
<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"><dc:title>DIALOG RESEPSI JAMĀ’AH TABLĪGH TERHADAP QS. ALĪ-IMRĀN [3]: 104 DENGAN QS. AL-AHZĀB [33]: 33 TENTANG PERAN PEREMPUAN DALAM DAKWAH</dc:title><dc:title>DIALOG RESEPSI JAMĀ’AH TABLĪGH TERHADAP QS. ALĪ-IMRĀN [3]: 104 DENGAN DAN QS. AL-AHZĀB [33]: 33 TENTANG PERAN PEREMPUAN DALAM DAKWAH</dc:title><dc:creator>Aisyah</dc:creator><dc:creator>Muh. Ikhsan</dc:creator><dc:description>&lt;jats:p&gt;This study examines the reception dialogue of Jamā'ah Tablīgh regarding QS. Āli-'Imrān :104 concerning the obligation to preach and QS. al-Ahzāb :33 regarding women's roles at home. Using a qualitative approach with the Living Qur'an method, this research was conducted from February to May 2024 at Al-Markaz Jamā'ah Tablīgh, Bombana District, Southeast Sulawesi. Data were collected through in-depth interviews with 8 informants (5 women, 3 men), participatory observation, and document study, then analyzed using the Miles &amp;amp; Huberman model. The findings reveal that Jamā'ah Tablīgh does not experience contradiction in understanding the two verses. QS. Āli-'Imrān :104 is understood as a universal preaching obligation for all Muslims including women, in line with contemporary tafsir. QS. al-Ahzāb :33 is interpreted not as an absolute prohibition but as guidance to prioritize household as the primary center of activity while still allowing women to go out for religious necessity. Jamā'ah Tablīgh integrates the two verses through developing special preaching programs for women (ta'lim, halaqah, bayan, ijtima') that enable women to develop spiritually and intellectually without compromising family commitment. These findings demonstrate that Muslim communities are capable of performing intelligent hermeneutical contextualization in receiving the Qur'an, integrating traditional values with modern contextual needs. This research contributes to Living Qur'an studies by demonstrating how the Qur'an "lives" through complex hermeneutical processes and the development of social programs based on community theological understanding.&lt;/jats:p&gt;</dc:description><dc:publisher>Institut Agama Islam Negeri Kendari</dc:publisher><dc:date>2025-12-08</dc:date><dc:type>info:eu-repo/semantics/article</dc:type><dc:format>application/pdf</dc:format><dc:identifier>https://doi.org/10.31332/elmaqra.v5i2.12957</dc:identifier><dc:identifier>10.31332/elmaqra.v5i2.12957</dc:identifier><dc:source>El-Maqra Jurnal Ilmu Al-Qur an Hadis dan Teologi; Vol 5 No 2 (2025); 58-66</dc:source><dc:source>2829-114X</dc:source><dc:source>2963-3982</dc:source><dc:relation>https://ejournal.iainkendari.ac.id/index.php/el-maqra/article/download/12957/3775</dc:relation><dc:rights>http://creativecommons.org/licenses/by-sa/4.0</dc:rights></oai_dc:dc>