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PRAKTIK MAGIS QS. ṬĀHĀ: 39 DENGAN BULU PERINDU: STUDI LIVING QUR’AN DI KABUPATEN KOLAKA

El-Maqra': Tafsir, Hadis dan Teologi · Vol. 5 No. 1 (2025) · pp. 89–90

DOI
10.31332/elmaqra.v5i1.11667
ISSN
2829-114X, 2963-3982
Published
2025-05-31
Publisher
Institut Agama Islam Negeri Kendari
License
creativecommons.org/licenses/by-sa/4.0

Abstract

This article examines the practice of implementing QS. Ṭāhā: 39 using bulu perindu as a medium of attraction in Kolaka Regency, Southeast Sulawesi, which aims to explore the form of practice, the process of transmission and transformation, and its impact on the function of the Qur'an as a guide (hudan). The method used by the author is a qualitative approach with the living Qur'an method, through observation and interviews. It was found that this practice varies, combining the reading of verses with the use of bulu perindu and water, and is influenced by religious stories. Knowledge is transmitted through families, religious teachers, and social media, while the transformation of this practice is seen in the focus of the verses and additional ritual media. The implications show the complex interaction between the sacred text and local culture sometimes showing quite obvious differences with the meaning of the verses specifically intended. The study recommends the formation of a study council so that the practice of the Qur'an remains in accordance with its function as a guide (hudan), but still respects local culture

Collaboration network of the authors

8 authors · 16 co-authorship links · 5 across different organisations

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  • Institut Agama Islam Negeri Kendari
  • Sunan Kalijaga State Islamic University Yogyakarta
  • Universitas Sains Al-Qur'an
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
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Co-authorOrganisationJoint articles
Muhammad RasyidinSunan Kalijaga State Islamic University Yogyakarta1
Mar'atun NabilaAffiliation unknown1
Dian Nur AnnaSunan Kalijaga State Islamic University Yogyakarta1
Arbain ArbainUniversitas Sains Al-Qur'an1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

This record comes from Crossref (what the publisher deposited), because the journal's own OAI-PMH endpoint could not be harvested.

Metadata source: Crossref API (cadangan, berdasarkan ISSN) https://api.crossref.org/journals/2829-114X/works, first harvested 29 Okt 2026, last seen 1 Nov 2026.
Metadata as oai_dc, converted from Crossref
<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"><dc:title>PRAKTIK MAGIS QS. ṬĀHĀ: 39 DENGAN BULU PERINDU: STUDI LIVING QUR’AN DI KABUPATEN KOLAKA</dc:title><dc:creator>Nur Aeni Putri Gafar</dc:creator><dc:creator>Fatirawahidah</dc:creator><dc:creator>Akbar</dc:creator><dc:creator>Hasdin Has</dc:creator><dc:description>&lt;jats:p&gt;This article examines the practice of implementing QS. Ṭāhā: 39 using bulu perindu as a medium of attraction in Kolaka Regency, Southeast Sulawesi, which aims to explore the form of practice, the process of transmission and transformation, and its impact on the function of the Qur'an as a guide (hudan). The method used by the author is a qualitative approach with the living Qur'an method, through observation and interviews. It was found that this practice varies, combining the reading of verses with the use of bulu perindu and water, and is influenced by religious stories. Knowledge is transmitted through families, religious teachers, and social media, while the transformation of this practice is seen in the focus of the verses and additional ritual media. The implications show the complex interaction between the sacred text and local culture sometimes showing quite obvious differences with the meaning of the verses specifically intended. The study recommends the formation of a study council so that the practice of the Qur'an remains in accordance with its function as a guide (hudan), but still respects local culture&lt;/jats:p&gt;</dc:description><dc:publisher>Institut Agama Islam Negeri Kendari</dc:publisher><dc:date>2025-05-31</dc:date><dc:type>info:eu-repo/semantics/article</dc:type><dc:format>application/pdf</dc:format><dc:identifier>https://doi.org/10.31332/elmaqra.v5i1.11667</dc:identifier><dc:identifier>10.31332/elmaqra.v5i1.11667</dc:identifier><dc:source>El-Maqra Jurnal Ilmu Al-Qur an Hadis dan Teologi; Vol 5 No 1 (2025); 89-90</dc:source><dc:source>2829-114X</dc:source><dc:source>2963-3982</dc:source><dc:relation>https://ejournal.iainkendari.ac.id/index.php/el-maqra/article/download/11667/3512</dc:relation><dc:rights>http://creativecommons.org/licenses/by-sa/4.0</dc:rights></oai_dc:dc>