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Ideal-Normative and Socio-Historical Approaches to Gender Equality Verses: A Study of Riffat Hassan's Thought

Millah: Journal of Religious Studies · Vol. 22 No. 1 (2023) · hlm. 235–258

DOI
10.20885/millah.vol22.iss1.art9
ISSN
2527-922X, 1412-0992
Terbit
2023-02-28
Penerbit
Universitas Islam Indonesia
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Gender equality issues never stop being discussed and always attract attention. This is driven by the many inequalities experienced by women from ancient times until now. Even though gender equality is increasingly being echoed, the position of women is always affected and biased by patriarchal culture. Often women are made second. Islam itself provides space for gender equality. This study aims to discuss Riffat Hassan's thoughts on realizing gender equality in the Islamic view. This study also uses a qualitative descriptive method with a narrative analysis approach. The data was collected by documenting various sources related to Hassan and her thoughts and was analyzed using interactive qualitative analysis. The results show that there are two approaches used by Riffat Hassan in interpreting the verses of the Koran: the ideal-normative and socio-historical approaches. In her view, the basis of a contested patriarchal culture is related to 1) God first created men, not women; women are believed to have been created from the ribs of men. Therefore, women are derivative and ontologically secondary; 2) women, not men, are the primary agents for human fall from heaven; and 3) women are not only created by men but also for men, so the existence of women is only a tool and has no fundamental meaning.

Kata kunci

Jaringan kolaborasi para penulis

24 penulis · 42 tautan kepenulisan bersama · 22 lintas organisasi

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  • Indonesia University of Education
  • Universitas Islam Negeri Maulana Malik Ibrahim
  • State University of Semarang
  • Islamic University of Minnesota
  • Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo
  • Institut Agama Islam Al-Yasini Pasuruan
  • The University of Melbourne
  • Organisasi lain
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Erlina ErlinaUniversitas Islam Negeri Alauddin Makassar2
Renti YasmarInstitut Agama Islam Negeri Curup2
Tiara AtikahIndonesia University of Education2
Suwandi SuwandiState University of Semarang1
Waro Satul AuliyakUniversitas Islam Negeri Maulana Malik Ibrahim1
Andi Muh. IshakAfiliasi tidak diketahui1
Muhammad Kusuma WardhanaUniversitas Islam Negeri Maulana Malik Ibrahim1
Zed bin SmeerUniversitas Islam Negeri Maulana Malik Ibrahim1
Mira MiraIndonesia University of Education1
Syihabudin SyihabudinIndonesia University of Education1
M. Abdul HamidUniversitas Islam Negeri Maulana Malik Ibrahim1
Bisri MustofaUniversitas Islam Negeri Maulana Malik Ibrahim1
Mai Khalied Mahmoud BakliziIslamic University of Minnesota1
Asep SopianIndonesia University of Education1
Andini Zahrotun NisaIndonesia University of Education1
Agus PurnomoUniversitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo1
Nor SalamInstitut Agama Islam Al-Yasini Pasuruan1
Hikam HulwanullahThe University of Melbourne1
Aziz Miftahus SururUniversitas Islam Negeri Maulana Malik Ibrahim1
Mohamad Zaka Al FarisiIndonesia University of Education1
Fakhrur Razi Mohd RafiIndonesia University of Education1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) http://journal.uii.ac.id/Millah/oai, pertama di-harvest 9 Nov 2026, terakhir terlihat 9 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">Ideal-Normative and Socio-Historical Approaches to Gender Equality Verses: A Study of Riffat Hassan's Thought</dc:title>
	<dc:creator>Nurmala, Mia</dc:creator>
	<dc:creator>Sumbulah, Umi</dc:creator>
	<dc:creator>Nurbayan, Yayan</dc:creator>
	<dc:subject xml:lang="en-US">Gender Equality Verses</dc:subject>
	<dc:subject xml:lang="en-US">Ideal-Normative Approach</dc:subject>
	<dc:subject xml:lang="en-US">Islamic Studies</dc:subject>
	<dc:subject xml:lang="en-US">Riffat Hassan</dc:subject>
	<dc:subject xml:lang="en-US">Socio-Historical Approach</dc:subject>
	<dc:description xml:lang="en-US">Gender equality issues never stop being discussed and always attract attention. This is driven by the many inequalities experienced by women from ancient times until now. Even though gender equality is increasingly being echoed, the position of women is always affected and biased by patriarchal culture. Often women are made second. Islam itself provides space for gender equality. This study aims to discuss Riffat Hassan's thoughts on realizing gender equality in the Islamic view. This study also uses a qualitative descriptive method with a narrative analysis approach. The data was collected by documenting various sources related to Hassan and her thoughts and was analyzed using interactive qualitative analysis. The results show that there are two approaches used by Riffat Hassan in interpreting the verses of the Koran: the ideal-normative and socio-historical approaches. In her view, the basis of a contested patriarchal culture is related to 1) God first created men, not women; women are believed to have been created from the ribs of men. Therefore, women are derivative and ontologically secondary; 2) women, not men, are the primary agents for human fall from heaven; and 3) women are not only created by men but also for men, so the existence of women is only a tool and has no fundamental meaning.</dc:description>
	<dc:publisher xml:lang="en-US">Universitas Islam Indonesia</dc:publisher>
	<dc:date>2023-02-28</dc:date>
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	<dc:identifier>https://journal.uii.ac.id/Millah/article/view/26778</dc:identifier>
	<dc:identifier>10.20885/millah.vol22.iss1.art9</dc:identifier>
	<dc:source xml:lang="en-US">Millah: Journal of Religious Studies; Vol. 22, No. 1, February 2023; 235-258</dc:source>
	<dc:source>2527-922X</dc:source>
	<dc:source>1412-0992</dc:source>
	<dc:source>10.20885/millah.vol22.iss1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uii.ac.id/Millah/article/view/26778/14966</dc:relation>
	<dc:relation>https://journal.uii.ac.id/Millah/article/view/26778/21122</dc:relation>
	<dc:relation>https://journal.uii.ac.id/Millah/article/view/26778/15183</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Mia Nurmala, Umi Sumbulah</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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