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Nikah Muda: The Hijrah Movement of Anti-Dating Communities from Progressive to Conservative in Indonesia (A Critical Study of Hadith)

Millah: Journal of Religious Studies · Vol. 23 No. 1 (2024) · hlm. 67–102

DOI
10.20885/millah.vol23.iss1.art3
ISSN
2527-922X, 1412-0992
Terbit
2024-02-29
Penerbit
Universitas Islam Indonesia
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

The proliferation of hijrah groups among youth has had a significant impact, with positive outcomes such as enhanced religious understanding among teenagers and an increase in the adoption of more Islamic attire. However, this has also brought about negative consequences, including the dissemination of radical and textual interpretations, leading to conservatism. This article aims to uncover the controversy surrounding early marriage among Muslim millennials, driven by a tendency towards textual religious understanding. The research employs a qualitative method, drawing primary data from social media platforms of anti-dating millennial communities and online Islamic organizations in Indonesia. Secondary data were sourced from books, journals, and other relevant articles. The research findings indicate that controversy arises from the selection of hadith texts and differing interpretation methods. Anti-dating communities use motivational hadiths to support early marriage, employing a literal textual understanding related to sexual motivation, religious and individual piety, the vision of a happy family, emulation of the Prophet's marriage, and assurance of sustenance from Allah. Conversely, scholars use hadiths to reject early marriages with contextual understanding. The disregard of the youth for the views of scholars opposing early marriage indicates a shift in religious authority among Muslim millennials from traditional figures to influencers popular on social media. Early marriage reflects the hybridization of the religious identity of Muslim millennials, maintaining religious values while remaining trendy and cool. The re-reading of hadiths is conducted by examining the social-historical context and contemporary circumstances within the discourse of modernity.

Kata kunci

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26 penulis · 64 tautan kepenulisan bersama · 26 lintas organisasi

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  • Universitas Islam Negeri Alauddin Makassar
  • Universitas Islam Negeri Sultan Syarif Kasim Riau
  • Institut Agama Islam Negeri Kendari
  • Al-Mustafa International University
  • Universitas Islam Negeri Ar-Raniry
  • Universitas Halu Oleo
  • Universitas Teuku Umar
  • Organisasi lain
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
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Rekan penulisOrganisasiArtikel bersama
supratman supratman supratmanAl-Mustafa International University1
Rahman RahmanUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Suhayib SuhayibUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Suhaimi SuhaimiUniversitas Islam Negeri Ar-Raniry1
Arwan ArwanUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Masriwaty MalikUniversitas Islam Negeri Alauddin Makassar1
Abustani IlyasUniversitas Islam Negeri Alauddin Makassar1
La Ode Ismail AhmadUniversitas Islam Negeri Alauddin Makassar1
Abd. Bashir FatmalUniversitas Islam Negeri Alauddin Makassar1
Indo SantaliaUniversitas Islam Negeri Alauddin Makassar1
Radhiah TulhidayahUniversitas Islam Negeri Alauddin Makassar1
Siti Aisyah KaraUniversitas Islam Negeri Alauddin Makassar1
Usman JafarUniversitas Islam Negeri Alauddin Makassar1
Sawaluddin SawaluddinAfiliasi tidak diketahui1
Rahman RahmanUniversitas Halu Oleo1
Darsul S. PuyuUniversitas Islam Negeri Alauddin Makassar1
Dony Arung TriantoroUniversitas Teuku Umar1
Abdul Muiz AmirInstitut Agama Islam Negeri Kendari1
Akbar AkbarInstitut Agama Islam Negeri Kendari1
Latifah Abdul MajidNational University of Malaysia1
Amin HadyAfiliasi tidak diketahui1
Jawiah DakirMinistry of Health1

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Sumber metadata: OAI-PMH (metadata jurnal) http://journal.uii.ac.id/Millah/oai, pertama di-harvest 9 Nov 2026, terakhir terlihat 9 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">Nikah Muda: The Hijrah Movement of Anti-Dating Communities from Progressive to Conservative in Indonesia (A Critical Study of Hadith)</dc:title>
	<dc:creator>Rahman, Rahman</dc:creator>
	<dc:creator>Ilyas, Ilyas</dc:creator>
	<dc:creator>Alwi, Zulfahmi </dc:creator>
	<dc:creator>Zailani, Zailani</dc:creator>
	<dc:subject xml:lang="en-US">Anti-Dating Communities</dc:subject>
	<dc:subject xml:lang="en-US">Conservative</dc:subject>
	<dc:subject xml:lang="en-US">Early Marriage</dc:subject>
	<dc:subject xml:lang="en-US">Hijrah Movement</dc:subject>
	<dc:subject xml:lang="en-US">Progressive </dc:subject>
	<dc:description xml:lang="en-US">The proliferation of hijrah groups among youth has had a significant impact, with positive outcomes such as enhanced religious understanding among teenagers and an increase in the adoption of more Islamic attire. However, this has also brought about negative consequences, including the dissemination of radical and textual interpretations, leading to conservatism. This article aims to uncover the controversy surrounding early marriage among Muslim millennials, driven by a tendency towards textual religious understanding. The research employs a qualitative method, drawing primary data from social media platforms of anti-dating millennial communities and online Islamic organizations in Indonesia. Secondary data were sourced from books, journals, and other relevant articles. The research findings indicate that controversy arises from the selection of hadith texts and differing interpretation methods. Anti-dating communities use motivational hadiths to support early marriage, employing a literal textual understanding related to sexual motivation, religious and individual piety, the vision of a happy family, emulation of the Prophet's marriage, and assurance of sustenance from Allah. Conversely, scholars use hadiths to reject early marriages with contextual understanding. The disregard of the youth for the views of scholars opposing early marriage indicates a shift in religious authority among Muslim millennials from traditional figures to influencers popular on social media. Early marriage reflects the hybridization of the religious identity of Muslim millennials, maintaining religious values while remaining trendy and cool. The re-reading of hadiths is conducted by examining the social-historical context and contemporary circumstances within the discourse of modernity.</dc:description>
	<dc:publisher xml:lang="en-US">Universitas Islam Indonesia</dc:publisher>
	<dc:date>2024-02-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>text/xml</dc:format>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uii.ac.id/Millah/article/view/30258</dc:identifier>
	<dc:identifier>10.20885/millah.vol23.iss1.art3</dc:identifier>
	<dc:source xml:lang="en-US">Millah: Journal of Religious Studies; Vol. 23, No. 1, February 2024; 67-102</dc:source>
	<dc:source>2527-922X</dc:source>
	<dc:source>1412-0992</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uii.ac.id/Millah/article/view/30258/21078</dc:relation>
	<dc:relation>https://journal.uii.ac.id/Millah/article/view/30258/16604</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Rahman Rahman, Ilyas Ilyas, Zulfahmi  Alwi, Zailani Zailani</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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