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From Scholarly Exegesis to Instagram’s Spotlight: The Discursive Representation of Women’s Subordination in Hadith

QIJIS (Qudus International Journal Of Islamic Studies) · Vol. 12 No. 2 (2024) · hlm. 371–420

DOI
10.21043/qijis.v12i2.22977
ISSN
2476-9304, 2355-1895
Terbit
2024-12-25
Penerbit
IAIN Kudus
Bahasa
eng
Lisensi
creativecommons.org/licenses/by/4.0

Abstrak

The use of social media to convey religious texts does not necessarily mean that there is a contextualization of the understanding of the religious context according to contemporary reasoning. This study argues that hadiths concerning women’s subordination have generated more textual and discriminatory interpretations when represented on social media, especially Instagram. Employing critical discourse analysis (CDA) and a representational framework, this study examines three main points: (a) the hadith representation of women in classical literature, (b) the form of subordinate representation of women on Instagram, (c) the consequent identity formation of women through hadith interpretations on Instagram discourses. This study reveals that social media functions as a double-edged sword in contemporary Islamic discourse. It ostensibly provides opportunities for progressive reinterpretations of religious texts, but, on the other hand, the findings indicate it has paradoxically become a powerful ideological weapon to maintain the status quo of patriarchal norms through subordination towards women. Consequently, the reductive portrayals of women’s roles on Instagram still exist even though modern reality has significantly changed compared to 15 centuries ago when the Prophet Muhammad lived. Through discursive framing and algorithmic amplification, Instagram increasingly contributes to the legitimization of discrimination against women across both the private and public spheres.

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  • Sunan Kalijaga State Islamic University Yogyakarta
  • Universitas Gadjah Mada
  • Universitas Islam Negeri Madura
  • Universitas Islam Negeri Mahmud Yunus Batusangkar
  • Universitas Islam Negeri Maulana Malik Ibrahim
  • UIN Sunan Ampel Surabaya
  • Syarif Hidayatullah State Islamic University Jakarta
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Rekan penulisOrganisasiArtikel bersama
Novita CahyaniUniversitas Gadjah Mada2
Hafidhuddin HafidhuddinSunan Kalijaga State Islamic University Yogyakarta1
Arifki Budia WarmanUniversitas Islam Negeri Mahmud Yunus Batusangkar1
Zulkifli ZulkifliUniversitas Islam Negeri Mahmud Yunus Batusangkar1
Zainuddin ZainuddinUniversitas Islam Negeri Ar-Raniry1
Alfi Ifadatul UmamiSunan Kalijaga State Islamic University Yogyakarta1
Matsna Afwi NadiaSunan Kalijaga State Islamic University Yogyakarta1
Eka SusylawatiUniversitas Islam Negeri Madura1
Ahmad Sunawari LongNational University of Malaysia1
Umi SupraptiningsihUniversitas Islam Negeri Madura1
Erie HariyantoUniversitas Islam Negeri Madura1
Nur Quma LailaUniversitas Gadjah Mada1
Sri Lumatus Sa’adahUniversitas Islam Negeri Kiai Haji Achmad Siddiq Jember1
Irwan AbdullahUniversitas Gadjah Mada1
Fakhruddin FakhruddinUniversitas Islam Negeri Maulana Malik Ibrahim1
Sudirman SudirmanIndonesia Open University1
Syabbul BachriUniversitas Islam Negeri Maulana Malik Ibrahim1
Rami İbrahim MahmutAfiliasi tidak diketahui1
Abd. KholidUIN Sunan Ampel Surabaya1
Naufal CholilyUIN Sunan Ampel Surabaya1
Wan Khairul Aiman Wan MokhtarSultan Zainal Abidin University1
Mahfidhatul KhasanahSunan Kalijaga State Islamic University Yogyakarta1
Thoriqatul FaizahSunan Kalijaga State Islamic University Yogyakarta1
Abdul MustaqimSunan Kalijaga State Islamic University Yogyakarta1
Muhammad IrsadSunan Kalijaga State Islamic University Yogyakarta1
Abbas LangajiUniversitas Islam Negeri Palopo1
Nur Laili Nabilah Nazahah NajiyahSunan Kalijaga State Islamic University Yogyakarta1

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Sumber metadata: OAI-PMH (metadata jurnal) http://journal.stainkudus.ac.id/index.php/QIJIS/oai, pertama di-harvest 10 Nov 2026, terakhir terlihat 10 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en-US">From Scholarly Exegesis to Instagram’s Spotlight: The Discursive Representation of Women’s Subordination in Hadith</dc:title>
	<dc:creator>Zain, Muhammmad</dc:creator>
	<dc:creator>Kiasati, Dinan</dc:creator>
	<dc:creator>Ghozali, Mahbub</dc:creator>
	<dc:creator>Qudsy, Saifuddin Zuhri</dc:creator>
	<dc:subject xml:lang="en-US">Religion; Arts and Humanities; Hadith; Islamic Studies</dc:subject>
	<dc:subject xml:lang="en-US">Islamic gender studies, Women subordination, Hadith, Social media, Instagram.</dc:subject>
	<dc:description xml:lang="en-US">The use of social media to convey religious texts does not necessarily mean that there is a contextualization of the understanding of the religious context according to contemporary reasoning. This study argues that hadiths concerning women’s subordination have generated more textual and discriminatory interpretations when represented on social media, especially Instagram. Employing critical discourse analysis (CDA) and a representational framework, this study examines three main points: (a) the hadith representation of women in classical literature, (b) the form of subordinate representation of women on Instagram, (c) the consequent identity formation of women through hadith interpretations on Instagram discourses. This study reveals that social media functions as a double-edged sword in contemporary Islamic discourse. It ostensibly provides opportunities for progressive reinterpretations of religious texts, but, on the other hand, the findings indicate it has paradoxically become a powerful ideological weapon to maintain the status quo of patriarchal norms through subordination towards women. Consequently, the reductive portrayals of women’s roles on Instagram still exist even though modern reality has significantly changed compared to 15 centuries ago when the Prophet Muhammad lived. Through discursive framing and algorithmic amplification, Instagram increasingly contributes to the legitimization of discrimination against women across both the private and public spheres.</dc:description>
	<dc:publisher xml:lang="en-US">IAIN Kudus</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2024-12-25</dc:date>
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	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:identifier>http://journal.stainkudus.ac.id/index.php/QIJIS/article/view/22977</dc:identifier>
	<dc:identifier>10.21043/qijis.v12i2.22977</dc:identifier>
	<dc:source xml:lang="id-ID">QIJIS; Vol 12, No 2 (2024); 371-420</dc:source>
	<dc:source xml:lang="en-US">QIJIS (Qudus International Journal of Islamic Studies); Vol 12, No 2 (2024); 371-420</dc:source>
	<dc:source>2476-9304</dc:source>
	<dc:source>2355-1895</dc:source>
	<dc:source>10.21043/qijis.v12i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://journal.stainkudus.ac.id/index.php/QIJIS/article/view/22977/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 QIJIS (Qudus International Journal of Islamic Studies)</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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