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Observing Islam With Ethics: From Hatred Theology to Religious Ethics

QIJIS (Qudus International Journal Of Islamic Studies) · Vol. 9 No. 1 (2021) · hlm. 175–208

DOI
10.21043/qijis.v9i1.9538
ISSN
2476-9304, 2355-1895
Terbit
2021-07-29
Penerbit
IAIN Kudus
Bahasa
eng
Lisensi
creativecommons.org/licenses/by/4.0

Abstrak

The emergence of religious phenomena that lead certain Muslim groups in Indonesia to spread hatred (religious hate speech) became the primary rationale of this article. This phenomenon occurred because some Muslim groups consider their religious understanding to be the only actual theological truth while ignoring religious ethics in a religiously plural society. Therefore, some questions were raised: Firstly, what is the conceptual structure of Islam? Secondly, what does Islam teach its believers in regards to living together within the Islamic community and living among believers of other different religions? The method of ethics was employed to analyze the two research questions by describing, analyzing, and criticizing the attitude of the Islamic movement, which spreads hatred. From this article, it is expected that Muslims should emphasize not only religious theological but also ethical truth. The findings are as follows: firstly, the conceptual structure of Islam comprises of threefold: Islam, Iman, and Ihsan, which culminate in Ihsan, Sufism, and ethics. Secondly, in regards to becoming a Muslim and embracing it among believers of other religions, Islam essentially relates its religious and theological truth to the religious ethic (the ethic of al-Qur’an), which combines three elements of ethics: God’s, religious, and social ethics. The two latter ethics should always refer to God’s affirmative ethics, for instance, with His Divine attributes of The Most Merciful and Just. God has mercy on human beings and treats all of them justly. Likewise, human beings essentially should do the same in relation to God and fellow human beings.

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  • Universitas Halu Oleo
  • Institut Agama Islam Negeri Kendari
  • Universitas Islam Negeri Imam Bonjol Padang
  • Afiliasi tidak diketahui
  • Organisasi berbeda
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  • Afiliasi tidak diketahui
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Cipta Bakti GamaAfiliasi tidak diketahui2
Nanang Hasan SusantoAfiliasi tidak diketahui1
Moh. Sugeng SholehuddinAfiliasi tidak diketahui1
Yayan RahayaniAfiliasi tidak diketahui1
Muasomah MuasomahAfiliasi tidak diketahui1
Arman ArmanUniversitas Halu Oleo1
Muhammad Fawwaz Farhan FarabiAfiliasi tidak diketahui1
Farkhan FuadyAfiliasi tidak diketahui1
Mesraini MesrainiAfiliasi tidak diketahui1
Farah Layli AzkaAfiliasi tidak diketahui1
Septi GumiandariAfiliasi tidak diketahui1
Ilman Nafi'aAfiliasi tidak diketahui1
Slamet FirdausAfiliasi tidak diketahui1
Anda JuandaAfiliasi tidak diketahui1
Huriyah HuriyahAfiliasi tidak diketahui1
Martin KustatiUniversitas Islam Negeri Imam Bonjol Padang1
Mahyudin RitongaAfiliasi tidak diketahui1
Samsu SamsuInstitut Agama Islam Negeri Kendari1
Muhammad KosimAfiliasi tidak diketahui1
David D PerrodinAfiliasi tidak diketahui1
Rusmini RusminiAfiliasi tidak diketahui1
Ibnu MuchlisAfiliasi tidak diketahui1
Dawam Multazam RohmatullohAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) http://journal.stainkudus.ac.id/index.php/QIJIS/oai, pertama di-harvest 10 Nov 2026, terakhir terlihat 10 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Observing Islam With Ethics: From Hatred Theology to Religious Ethics</dc:title>
	<dc:creator>Wijaya, Aksin</dc:creator>
	<dc:creator>Suwendi, Suwendi</dc:creator>
	<dc:creator>Syamsuddin, Sahiron</dc:creator>
	<dc:subject xml:lang="en-US">Islamic Studies</dc:subject>
	<dc:subject xml:lang="en-US">Theology of hatred, religious ethics.</dc:subject>
	<dc:description xml:lang="en-US">The emergence of religious phenomena that lead certain Muslim groups in Indonesia to spread hatred (religious hate speech) became the primary rationale of this article. This phenomenon occurred because some Muslim groups consider their religious understanding to be the only actual theological truth while ignoring religious ethics in a religiously plural society. Therefore, some questions were raised: Firstly, what is the conceptual structure of Islam? Secondly, what does Islam teach its believers in regards to living together within the Islamic community and living among believers of other different religions? The method of ethics was employed to analyze the two research questions by describing, analyzing, and criticizing the attitude of the Islamic movement, which spreads hatred. From this article, it is expected that Muslims should emphasize not only religious theological but also ethical truth. The findings are as follows: firstly, the conceptual structure of Islam comprises of threefold: Islam, Iman, and Ihsan, which culminate in Ihsan, Sufism, and ethics. Secondly, in regards to becoming a Muslim and embracing it among believers of other religions, Islam essentially relates its religious and theological truth to the religious ethic (the ethic of al-Qur’an), which combines three elements of ethics: God’s, religious, and social ethics. The two latter ethics should always refer to God’s affirmative ethics, for instance, with His Divine attributes of The Most Merciful and Just. God has mercy on human beings and treats all of them justly. Likewise, human beings essentially should do the same in relation to God and fellow human beings.</dc:description>
	<dc:publisher xml:lang="en-US">IAIN Kudus</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2021-07-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://journal.stainkudus.ac.id/index.php/QIJIS/article/view/9538</dc:identifier>
	<dc:identifier>10.21043/qijis.v9i1.9538</dc:identifier>
	<dc:source xml:lang="id-ID">QIJIS; Vol 9, No 1 (2021); 175-208</dc:source>
	<dc:source xml:lang="en-US">QIJIS (Qudus International Journal of Islamic Studies); Vol 9, No 1 (2021); 175-208</dc:source>
	<dc:source>2476-9304</dc:source>
	<dc:source>2355-1895</dc:source>
	<dc:source>10.21043/qijis.v9i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://journal.stainkudus.ac.id/index.php/QIJIS/article/view/9538/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 QIJIS (Qudus International Journal of Islamic Studies)</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>