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Balanced Engagement: Kiai Ihsan Jampes’ Adaptive Zuhud Framework for Spiritual Transformation in the Digital Era

QIJIS (Qudus International Journal Of Islamic Studies) · Vol. 13 No. 1 (2025) · hlm. 39–80

DOI
10.21043/qijis.v13i1.22322
ISSN
2476-9304, 2355-1895
Terbit
2025-09-09
Penerbit
IAIN Kudus
Bahasa
eng
Lisensi
creativecommons.org/licenses/by/4.0

Abstrak

Inggris

Digital advancement has intensified materialistic orientations among contemporary youth, creating tensions with ascetic values in Islamic thought. This study examines spiritual transformation through Kiai Ihsan Jampes' zuhud teachings among digital-generation Muslims in Kediri, Indonesia. Using phenomenological methodology, data were collected through textual analysis of Kiai Ihsan Jampes's works, particularly Siraj al-Thalibin, complemented by observational studies at Pesantren Al-Ihsan Jampes in Kediri and supplementary interviews with santris. The study reveals Kiai Ihsan Jampes's distinctive interpretation of zuhud as balanced engagement—maintaining worldly participation while detaching the heart from material dependency. This approach differs from classical ascetic withdrawal by advocating active social engagement guided by spiritual principles. The findings demonstrate that zuhud internalization enables spiritual resilience against digital materialism through practical frameworks for ethical consumption. This study contributes to digital spirituality discourse by presenting an indigenous Islamic response to contemporary spiritual challenges, offering theoretical insights for religious adaptation in digital contexts.

Bahasa Indonesia

Digital advancement has intensified materialistic orientations among contemporary youth, creating tensions with ascetic values in Islamic thought. This study examines spiritual transformation through Kiai Ihsan Jampes' zuhud teachings among digital-generation Muslims in Kediri, Indonesia. Using phenomenological methodology, data were collected through textual analysis of Kiai Ihsan Jampes's works, particularly Siraj al-Thalibin, complemented by observational studies at Pesantren Al-Ihsan Jampes in Kediri and supplementary interviews with santris. The study reveals Kiai Ihsan Jampes's distinctive interpretation of zuhud as balanced engagement—maintaining worldly participation while detaching the heart from material dependency. This approach differs from classical ascetic withdrawal by advocating active social engagement guided by spiritual principles. The findings demonstrate that zuhud internalization enables spiritual resilience against digital materialism through practical frameworks for ethical consumption. This study contributes to digital spirituality discourse by presenting an indigenous Islamic response to contemporary spiritual challenges, offering theoretical insights for religious adaptation in digital contexts.

Kata kunci

Jaringan kolaborasi para penulis

13 penulis · 25 tautan kepenulisan bersama · 19 lintas organisasi

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  • University of Darussalam Gontor
  • UIN Sunan Ampel Surabaya
  • UIN Syekh Wasil Kediri
  • Institut Agama Islam Syaichona Mohammad Cholil Bangkalan
  • Sekolah Tinggi Agama Islam Taruna Surabaya
  • Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Limas DodiUIN Syekh Wasil Kediri3
Akh MuzakkiUIN Sunan Ampel Surabaya1
A. Halil ThahirUIN Syekh Wasil Kediri1
Jarman ArroisiUniversity of Darussalam Gontor1
M. Najib AbdussalamUniversity of Darussalam Gontor1
Abdul Kadir RiyadiUIN Sunan Ampel Surabaya1
Moh. Ali GhafirInstitut Agama Islam Syaichona Mohammad Cholil Bangkalan1
Nasiri NasiriSekolah Tinggi Agama Islam Taruna Surabaya1
Miftahul UlumUniversitas Islam Negeri Kiai Haji Achmad Siddiq Jember1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) http://journal.stainkudus.ac.id/index.php/QIJIS/oai, pertama di-harvest 10 Nov 2026, terakhir terlihat 10 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Balanced Engagement: Kiai Ihsan Jampes’ Adaptive Zuhud Framework for Spiritual Transformation in the Digital Era</dc:title>
	<dc:title xml:lang="id-ID">Balanced Engagement: Kiai Ihsan Jampes’ Adaptive Zuhud Framework for Spiritual Transformation in the Digital Era</dc:title>
	<dc:creator>Abitolkha, Amir Maliki</dc:creator>
	<dc:creator>Alamin, Taufik</dc:creator>
	<dc:creator>Ihsan, Nur Hadi</dc:creator>
	<dc:creator>Huwaida, Melania Sarah</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="id-ID"></dc:subject>
	<dc:subject xml:lang="id-ID">Adaptive Zuhud, Balanced Engagement, Digital Materialism, Islamic Education, Spiritual Transformation.</dc:subject>
	<dc:description xml:lang="en-US">Digital advancement has intensified materialistic orientations among contemporary youth, creating tensions with ascetic values in Islamic thought. This study examines spiritual transformation through Kiai Ihsan Jampes' zuhud teachings among digital-generation Muslims in Kediri, Indonesia. Using phenomenological methodology, data were collected through textual analysis of Kiai Ihsan Jampes's works, particularly Siraj al-Thalibin, complemented by observational studies at Pesantren Al-Ihsan Jampes in Kediri and supplementary interviews with santris. The study reveals Kiai Ihsan Jampes's distinctive interpretation of zuhud as balanced engagement—maintaining worldly participation while detaching the heart from material dependency. This approach differs from classical ascetic withdrawal by advocating active social engagement guided by spiritual principles. The findings demonstrate that zuhud internalization enables spiritual resilience against digital materialism through practical frameworks for ethical consumption. This study contributes to digital spirituality discourse by presenting an indigenous Islamic response to contemporary spiritual challenges, offering theoretical insights for religious adaptation in digital contexts.</dc:description>
	<dc:description xml:lang="id-ID">Digital advancement has intensified materialistic orientations among contemporary youth, creating tensions with ascetic values in Islamic thought. This study examines spiritual transformation through Kiai Ihsan Jampes' zuhud teachings among digital-generation Muslims in Kediri, Indonesia. Using phenomenological methodology, data were collected through textual analysis of Kiai Ihsan Jampes's works, particularly Siraj al-Thalibin, complemented by observational studies at Pesantren Al-Ihsan Jampes in Kediri and supplementary interviews with santris. The study reveals Kiai Ihsan Jampes's distinctive interpretation of zuhud as balanced engagement—maintaining worldly participation while detaching the heart from material dependency. This approach differs from classical ascetic withdrawal by advocating active social engagement guided by spiritual principles. The findings demonstrate that zuhud internalization enables spiritual resilience against digital materialism through practical frameworks for ethical consumption. This study contributes to digital spirituality discourse by presenting an indigenous Islamic response to contemporary spiritual challenges, offering theoretical insights for religious adaptation in digital contexts.</dc:description>
	<dc:publisher xml:lang="en-US">IAIN Kudus</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:contributor xml:lang="id-ID"></dc:contributor>
	<dc:date>2025-09-09</dc:date>
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	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:identifier>http://journal.stainkudus.ac.id/index.php/QIJIS/article/view/22322</dc:identifier>
	<dc:identifier>10.21043/qijis.v13i1.22322</dc:identifier>
	<dc:source xml:lang="id-ID">QIJIS; Vol 13, No 1 (2025); 39-80</dc:source>
	<dc:source xml:lang="en-US">QIJIS (Qudus International Journal of Islamic Studies); Vol 13, No 1 (2025); 39-80</dc:source>
	<dc:source>2476-9304</dc:source>
	<dc:source>2355-1895</dc:source>
	<dc:source>10.21043/qijis.v13i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://journal.stainkudus.ac.id/index.php/QIJIS/article/view/22322/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 QIJIS (Qudus International Journal of Islamic Studies)</dc:rights>
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