Melola Discovery

← Melola Discovery

Jurnal

Struktur dan Fungsi Oru Dia dalam Kebudayaan Suku Yokari

CENDERAWASIH: Jurnal Antropologi Papua · Vol. 2 No. 2 (2021) · pp. 134–149

DOI
10.31957/jap.v2i2.2026
ISSN
2774-552X, 2774-5538
Published
2021-12-10
Publisher
Universitas Cenderawasih
Language
eng

Abstract

Oru dia is a megalithic cultural phenomenon in the form of a circular stone structure, and the stones serve as a seat when customary deliberations are conducted. The existence of this orudia is very interesting to be disclosed about the structure, function and role in the life of Yokari tribe society so that until now still be maintained. Therefore the method used to express about the oru dia by using qualitative approach and data presentation is descriptive. The process of collecting data through interviews, observation, and literature study. While the analysis uses functional structural analysis and hermeneutic data interpretation. The result of this research is the finding of a number of oru dia in kampung which are in Yokari District area. Oru dia-oru dia is made of a number of stones arranged horizontally to form a circle, and in the middle of the circle there is a fireplace. The stones in oru dia are the seats of the Yarona who are the ondowafi messengers who perform their duties and functions based on adat. The existence of this oru dia illustrates the existence of a working structure of traditional tools, and the customary devices will be consulted and cooperate in carrying out the Ondoafi command on the implementation plan of an event or event such as a traditional party, Ondoafi's appointment ceremony as well as in termination of the case. Based on the structure of the oru dia can be known its function is as a place of deliberation, where the coronation of Ondoafi, the place of ratification of the verdict and the place of judging the case. The role of oru dia is as a unifying symbol or a tool that holds the whole of Yokari society, as a symbol of Ondoafi's power, meeting place or customary musyawarah center, place of ratification of a customary decision, Ondoafi's inauguration place witnessed directly by the sun and the univers

Keywords

Collaboration network of the authors

25 authors · 43 co-authorship links

Hover or tap a name to highlight its co-authors. Double-click to open the author's page.

  • Universitas Muslim Indonesia
  • Cenderawasih University
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Usman IdrisAffiliation unknown3
Gerdha K.I. NumberiAffiliation unknown2
Septinus SaaAffiliation unknown2
Hiskia C.M. SapioperAffiliation unknown2
Muhammad AnasAffiliation unknown1
Agustina Ivonne PoliAffiliation unknown1
Sarova KenelekAffiliation unknown1
J. R. MansobenAffiliation unknown1
Windy HapsariAffiliation unknown1
Ratna MabelAffiliation unknown1
Akhmad AkhmadUniversitas Muslim Indonesia1
Elisabet Asrida SulastriAffiliation unknown1
Buta YaluwoAffiliation unknown1
I Made SudayasaAffiliation unknown1
Enos H. RumansaraAffiliation unknown1
Hanro Y. LekitooAffiliation unknown1
Delvia Insyowi SroyerAffiliation unknown1
Rosita HommyAffiliation unknown1
Yuliana YulianaCenderawasih University1
Albertus Oskar MambiewAffiliation unknown1
Ibrahim PeyonAffiliation unknown1
Wim WanimboAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://ejournal.uncen.ac.id/index.php/JAP/oai, first harvested 1 Nov 2026, last seen 1 Nov 2026.
Original metadata (oai_dc) 
<oai_dc:dc xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Struktur dan Fungsi Oru Dia dalam Kebudayaan Suku Yokari</dc:title>
	<dc:creator>Djami, Erlin Novita Idje</dc:creator>
	<dc:creator>Flassy, Marlina</dc:creator>
	<dc:creator>Frank, Simon Abdi K.</dc:creator>
	<dc:subject xml:lang="en-US">Structure</dc:subject>
	<dc:subject xml:lang="en-US">Function</dc:subject>
	<dc:subject xml:lang="en-US">Ora Dia</dc:subject>
	<dc:subject xml:lang="en-US">Megalitic</dc:subject>
	<dc:subject xml:lang="en-US">Yokari Tribe</dc:subject>
	<dc:subject xml:lang="en-US">Culture</dc:subject>
	<dc:subject xml:lang="en-US">Jayapura</dc:subject>
	<dc:description xml:lang="en-US">Oru dia is a megalithic cultural phenomenon in the form of a circular stone structure, and the stones serve as a seat when customary deliberations are conducted. The existence of this orudia is very interesting to be disclosed about the structure, function and role in the life of Yokari tribe society so that until now still be maintained. Therefore the method used to express about the oru dia by using qualitative approach and data presentation is descriptive. The process of collecting data through interviews, observation, and literature study. While the analysis uses functional structural analysis and hermeneutic data interpretation. The result of this research is the finding of a number of oru dia in kampung which are in Yokari District area. Oru dia-oru dia is made of a number of stones arranged horizontally to form a circle, and in the middle of the circle there is a fireplace. The stones in oru dia are the seats of the Yarona who are the ondowafi messengers who perform their duties and functions based on adat. The existence of this oru dia illustrates the existence of a working structure of traditional tools, and the customary devices will be consulted and cooperate in carrying out the Ondoafi command on the implementation plan of an event or event such as a traditional party, Ondoafi's appointment ceremony as well as in termination of the case. Based on the structure of the oru dia can be known its function is as a place of deliberation, where the coronation of Ondoafi, the place of ratification of the verdict and the place of judging the case. The role of oru dia is as a unifying symbol or a tool that holds the whole of Yokari society, as a symbol of Ondoafi's power, meeting place or customary musyawarah center, place of ratification of a customary decision, Ondoafi's inauguration place witnessed directly by the sun and the univers</dc:description>
	<dc:publisher xml:lang="en-US">Universitas Cenderawasih</dc:publisher>
	<dc:date>2021-12-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.uncen.ac.id/index.php/JAP/article/view/2026</dc:identifier>
	<dc:identifier>10.31957/jap.v2i2.2026</dc:identifier>
	<dc:source xml:lang="en-US">CENDERAWASIH: Jurnal Antropologi Papua; Vol. 2 No. 2 (2021): December 2021; 134-149</dc:source>
	<dc:source xml:lang="id-ID">CENDERAWASIH: Jurnal Antropologi Papua; Vol 2 No 2 (2021): December 2021; 134-149</dc:source>
	<dc:source>2774-552X</dc:source>
	<dc:source>2774-5538</dc:source>
	<dc:source>10.31957/jap.v2i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.uncen.ac.id/index.php/JAP/article/view/2026/1558</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 CENDERAWASIH: Jurnal Antropologi Papua</dc:rights>
</oai_dc:dc>