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The Depiction of Slavery through Animal Treatment in Sewell’s Black Beauty in Relation to Living with Environment

ELS Journal on Interdisciplinary Studies in Humanities · Vol. 1 No. 3 (2018) · hlm. 381–390

DOI
10.34050/els-jish.v1i3.5131
ISSN
2621-0835, 2621-0843
Terbit
2018-09-25
Penerbit
Hasanuddin University
Bahasa
en

Abstrak

The purposes of this research were (1) to elaborate the kind of slavery depiction through animal treatment in Sewell’s Black Beauty and (2) to exposure how the human treatment to horses in the novel is considered as a form of slavery in England Victorian age. The data were obtained from Sewell’s Black Beauty through a descriptive qualitative method by applying Sociological Approach. The study concluded that human treatment to horses is considered slavery for violating laws on animal protection. Horses are created to work but also there are rules in using them. There were four animal Anti-Cruelty laws in 1867 existed in the novel. Those laws are penalty for overdriving cruelly treating animal, for impounding animals without giving sufficient food and water, penalty for carrying animals in a cruel manner and penalty for abandoning infirm animals in public place. This study also suggest human being that there is no rights of one creature to judge another creatures.

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  • Universitas Halu Oleo
  • Institut Agama Islam Negeri Pontianak
  • Indonesia University of Education
  • Universitas Jember
  • Universitas Islam Negeri Sultan Syarif Kasim Riau
  • Universitas Jambi
  • Hasanuddin University
  • Organisasi lain
  • Afiliasi tidak diketahui
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Rekan penulisOrganisasiArtikel bersama
Herlina HerlinaUniversitas Halu Oleo1
Fery Indradewi ArmadanyUniversitas Halu Oleo1
Fery Indradewi ArmadaniAfiliasi tidak diketahui1
Prima Endang SusilowatiUniversitas Halu Oleo1
Sitti ZikirahUniversitas Halu Oleo1
Mohamad Ahsanul IhsanAfiliasi tidak diketahui1
Anggih Restu AryartaState University of Semarang1
Supeno SupenoUniversitas Jember1
Fitri AmaliyahUniversitas Jember1
Aldeva İlhamiUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Niki Dian Permana PutraUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Affan MalikUniversitas Jambi1
Zurweni ZurweniUniversitas Jambi1
Edi ElisaUniversitas Pendidikan Ganesha1
Pitnelly PitnellyAfiliasi tidak diketahui1
Muhammad Amin KhalilInstitut Agama Islam Negeri Pontianak1
Wasehudin WasehudinUniversitas Islam Negeri Sultan Maulana Hasanuddin Banten1
Ahmad Fadhail RamadhanInstitut Agama Islam Negeri Pontianak1
Nur HamzahInstitut Agama Islam Negeri Pontianak1
Sahri SahriInstitut Agama Islam Negeri Pontianak1
Edah JubaedahIndonesia University of Education1
Leni AnggraeniIndonesia University of Education1
Cecep DarmawanIndonesia University of Education1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unhas.ac.id/index.php/jish/oai, pertama di-harvest 3 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">The Depiction of Slavery through Animal Treatment in Sewell’s Black Beauty in Relation to Living with Environment</dc:title>
	<dc:creator xml:lang="en">Wahyuni, Sri</dc:creator>
	<dc:creator xml:lang="en">Harun, Sudarmin</dc:creator>
	<dc:subject xml:lang="en">Slavery Depiction</dc:subject>
	<dc:subject xml:lang="en">Animal Treatment</dc:subject>
	<dc:subject xml:lang="en">Anti-Cruelty Law</dc:subject>
	<dc:subject xml:lang="en">Victorian age</dc:subject>
	<dc:description xml:lang="en">The purposes of this research were (1) to elaborate the kind of slavery depiction through animal treatment in Sewell’s Black Beauty and (2) to exposure how the human treatment to horses in the novel is considered as a form of slavery in England Victorian age. The data were obtained from Sewell’s Black Beauty through a descriptive qualitative method by applying Sociological Approach. The study concluded that human treatment to horses is considered slavery for violating laws on animal protection. Horses are created to work but also there are rules in using them. There were four animal Anti-Cruelty laws in 1867 existed in the novel. Those laws are penalty for overdriving cruelly treating animal, for impounding animals without giving sufficient food and water, penalty for carrying animals in a cruel manner and penalty for abandoning infirm animals in public place. This study also suggest human being that there is no rights of one creature to judge another creatures.</dc:description>
	<dc:publisher xml:lang="en">Hasanuddin University</dc:publisher>
	<dc:date>2018-09-25</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unhas.ac.id/index.php/jish/article/view/5131</dc:identifier>
	<dc:identifier>10.34050/els-jish.v1i3.5131</dc:identifier>
	<dc:source xml:lang="en">ELS Journal on Interdisciplinary Studies in Humanities; Vol. 1 No. 3 (2018): SEPTEMBER; 381-390</dc:source>
	<dc:source>2621-0835</dc:source>
	<dc:source>2621-0843</dc:source>
	<dc:source>10.34050/els-jish.v1i3</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://journal.unhas.ac.id/index.php/jish/article/view/5131/2757</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2018 ELS Journal on Interdisciplinary Studies in Humanities</dc:rights>
</oai_dc:dc>