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Religious Moderation and Diversity Management in Maintaning The Existence of The Brahmaraja Triloka Pura Community

ELS Journal on Interdisciplinary Studies in Humanities · Vol. 5 No. 1 (2022) · pp. 31–36

DOI
10.34050/elsjish.v5i1.20145
ISSN
2621-0835, 2621-0843
Published
2022-03-11
Publisher
Hasanuddin University
Language
en
License
creativecommons.org/licenses/by-nc-sa/4.0

Abstract

The Brahmaraja Triloka Pura Community is a group of individuals who can maintain their existence amidst the issue of intolerance. The members identify themselves as Shiva Buddha adherents. The members of the Triloka Pura Brahmaraja Community believe themselves to be the descendants of the last Majapahit. They have temples as a form of the ancestral tomb located in Ponggok District, Blitar Regency. The inauguration of the Brahmaraja Triloka Pura temple was attended by adherents of Islam, Hinduism, Buddhism, Catholicism, and Confucianism. Moderation of religion is reflected through tolerance, acceptance, and respect for the members' beliefs. There are even several types of places of worship in one temple complex such as the Brahma Caturmuka and kelenteng. Surface-level diversity lies in social status, age, gender, ethnicity, and religion. The deep level of diversity lies in the values, ideologies, and motives of each member in conducting worship at the temple. Diversity management which is applied through religious moderation maintains harmonious relations with all creatures, even the invisible ones, anti-discrimination, and orientation to the homogeneity of Majapahit descent from a blend of Javanese, Balinese, and Chinese.

Keywords

Collaboration network of the authors

14 authors · 21 co-authorship links · 1 across different organisations

Hover or tap a name to highlight its co-authors. Double-click to open the author's page.

  • Sunan Kalijaga State Islamic University Yogyakarta
  • Indonesia University of Education
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Robert TambunAffiliation unknown2
Hadi PrasutiyonAffiliation unknown2
Muh. RamliAffiliation unknown1
Andi IrwanAffiliation unknown1
Muslim MuslimIndonesia University of Education1
Dedi GunawanSunan Kalijaga State Islamic University Yogyakarta1
Firda HariyantiAffiliation unknown1
R SulaimanAffiliation unknown1
Juhari JuhariAffiliation unknown1
Imam SujarwoAffiliation unknown1
Adelia Irma Feby AriyantiAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://journal.unhas.ac.id/index.php/jish/oai, first harvested 3 Nov 2026, last seen 3 Nov 2026.
Original metadata (oai_dc) 
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	<dc:title xml:lang="en">Religious Moderation and Diversity Management in Maintaning The Existence of The Brahmaraja Triloka Pura Community</dc:title>
	<dc:creator xml:lang="en"> Dewi, Metta Puspita</dc:creator>
	<dc:creator xml:lang="en">Prasetyo, Lery </dc:creator>
	<dc:creator xml:lang="en">Sutrisno, Sutrisno</dc:creator>
	<dc:subject xml:lang="en">Religious Moderation</dc:subject>
	<dc:subject xml:lang="en">Diversity Management</dc:subject>
	<dc:subject xml:lang="en">Brahmaraja Triloka Pura</dc:subject>
	<dc:description xml:lang="en">The Brahmaraja Triloka Pura Community is a group of individuals who can maintain their existence amidst the issue of intolerance. The members identify themselves as Shiva Buddha adherents. The members of the Triloka Pura Brahmaraja Community believe themselves to be the descendants of the last Majapahit. They have temples as a form of the ancestral tomb located in Ponggok District, Blitar Regency. The inauguration of the Brahmaraja Triloka Pura temple was attended by adherents of Islam, Hinduism, Buddhism, Catholicism, and Confucianism. Moderation of religion is reflected through tolerance, acceptance, and respect for the members' beliefs. There are even several types of places of worship in one temple complex such as the Brahma Caturmuka and kelenteng. Surface-level diversity lies in social status, age, gender, ethnicity, and religion. The deep level of diversity lies in the values, ideologies, and motives of each member in conducting worship at the temple. Diversity management which is applied through religious moderation maintains harmonious relations with all creatures, even the invisible ones, anti-discrimination, and orientation to the homogeneity of Majapahit descent from a blend of Javanese, Balinese, and Chinese.</dc:description>
	<dc:publisher xml:lang="en">Hasanuddin University</dc:publisher>
	<dc:date>2022-03-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unhas.ac.id/index.php/jish/article/view/20145</dc:identifier>
	<dc:identifier>10.34050/elsjish.v5i1.20145</dc:identifier>
	<dc:source xml:lang="en">ELS Journal on Interdisciplinary Studies in Humanities; Vol. 5 No. 1 (2022): March; 31-36</dc:source>
	<dc:source>2621-0835</dc:source>
	<dc:source>2621-0843</dc:source>
	<dc:source>10.34050/elsjish.v5i1</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://journal.unhas.ac.id/index.php/jish/article/view/20145/7943</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2022 Metta Puspita, Lery  Prasetyo, Sutrisno Sutrisno</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-nc-sa/4.0</dc:rights>
</oai_dc:dc>